圣经文本

 

Exodus第25章

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1 And the Lord said to Moses,

2 Say to the children of Israel that they are to make me an offering; from every man who has the impulse in his heart take an offering for me.

3 And this is the offering you are to take from them: gold and silver and brass;

4 And blue and purple and red, and the best linen, and goats' hair;

5 And sheepskins coloured red, and leather, and hard wood;

6 Oil for the light, spices for the sweet-smelling Oil, sweet perfumes for burning;

7 Beryls and stones of value to be put on the ephod and on the priest's bag.

8 And let them make me a holy place, so that I may be ever present among them.

9 Make the House and everything in it from the designs which I will give you.

10 And they are to make an ark of hard wood; two and a half cubits long, and a cubit and a half wide and high.

11 It is to be plated inside and out with the best gold, with an edge of gold all round it

12 And make four rings of gold for it, to be fixed on its four feet, two rings on one side of it and two on the other.

13 And make rods of the same wood, plating them with gold.

14 And put the rods through the rings at the sides of the ark, for lifting it.

15 The rods are to be kept in the rings, and never taken out.

16 Inside the ark you are to put the record which I will give you.

17 And you are to make a cover of the best gold, two and a half cubits long and a cubit and a half wide.

18 And at the two ends of the cover you are to make two winged ones of hammered gold,

19 One at One end and One at the other; the winged ones are to be part of the cover.

20 And their wings are to be outstretched over the cover, and the winged ones are to be opposite one another, facing the cover.

21 And put the cover over the ark, and in the ark the record which I will give you.

22 And there, between the two winged ones on the cover of the ark, I will come to you, face to face, and make clear to you all the orders I have to give you for the children of Israel.

23 And you are to make a table of the same wood, two cubits long, a cubit wide and a cubit and a half high,

24 Plated with the best gold, with a gold edge all round it;

25 And make a frame all round it, as wide as a man's hand, with a gold edge to the frame.

26 And make four gold rings and put them at the four angles, on the four feet of the table;

27 The rings are to be fixed under the frame to take the rods with which the table is to be lifted.

28 Make rods of the same wood, plated with gold, for lifting the table.

29 And make the table-vessels, the spoons and the cups and the basins for liquids, all of the best gold.

30 And on the table at all times you are to keep my holy bread.

31 And you are to make a support for lights, of the best gold; its base and its pillar are to be of hammered gold; its cups, its buds, and its flowers are to be made of the same metal.

32 It is to have six branches coming out from its sides; three branches from one side and three from the other.

33 Every branch having three cups made like almond flowers, every cup with a bud and a flower, on all the branches.

34 And on the pillar, four cups like almond flowers, every one with its bud and its flower:

35 And under every two branches a bud, made with the branch, for all the six branches of it.

36 The buds and the branches are to be made of the same metal; all together one complete work of hammered gold.

37 Then you are to make its seven vessels for the lights, putting them in their place so that they give light in front of it.

38 And the instruments and trays for use with it are all to be of the best gold.

39 A talent of gold will be needed for it, with all these vessels.

40 And see that you make them from the design which you saw on the mountain.

   

来自斯威登堡的著作

 

Arcana Coelestia#9494

学习本章节

  
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9494. 'And put them on [its] four corners' means firmness. This is clear from the meaning of 'corners' as strength and firmness, the reason why this is meant by 'corners' being that the greatest resistance [to pressure] resides there, and also the whole is bonded together there. Because 'corner' means strength and firmness such as Divine Truth derived from Divine Good possesses, the Lord is called 'the corner-stone': In David,

The stone which the builders rejected has become the head of the corner. Psalms 118:22; Matthew 21:42.

And in Zechariah,

From Judah will be the corner-stone, from him the tent-peg, and from him the battle-bow. Zechariah 10:4.

Also in Isaiah,

The Lord Jehovih will lay in Zion a stone for a foundation, a tested stone, a precious corner-stone, surely founded. Isaiah 28:16.

In these places 'corner' in like manner stands for the firmness of teachings which consist of truth that is derived from good.

[2] In Jeremiah,

Nor are they to take from you a stone for a corner, or a stone for foundations. Jeremiah 51:26.

Because firmness is meant by 'corners' horns were placed on the four corners of the altar, regarding which the following is stated in Moses,

You shall make the horns of the altar on its four corners; its horns shall be of one piece with it. 1 Exodus 27:2.

'The horns' are the power of truth derived from good, thus its strength and firmness, see 2832, 9081.

[3] 'The corners' again means strength and power in Jeremiah,

Fire has gone out of Heshbon, which has devoured the corners of Moab. Jeremiah 48:45.

And in Moses,

A star will arise out of Jacob, and a sceptre rise up out of Israel, which will crush the corners of Moab. Numbers 24:17.

'Moab', whose power was going to be destroyed, stands for those who adulterate the Church's forms of good, 2468, their 'corners' standing for the power of falsity that results from the adulterated forms of good. Since power and strength are meant by 'the corners' those who lack the power of truth derived from good are called the cut off of the corner, 2 Jeremiah 9:26; 25:23. What the meaning is when 'corners' refers to the four quarters or winds, see below in 9642.

脚注:

1. literally, shall be from (or out of) it

2. This expression is generally thought to mean men whose hair is cut in a particular way. Another understanding of it is those in a remote corner of the desert or on the edge of civilization.

  
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Thanks to the Swedenborg Society for the permission to use this translation.