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Exodus第15章

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1 Then Moses and the children of Israel made this song to the Lord, and said, I will make a song to the Lord, for he is lifted up in glory: the horse and the horseman he has sent down into the sea.

2 The Lord is my strength and my strong helper, he has become my salvation: he is my God and I will give him praise; my father's God and I will give him glory.

3 The Lord is a man of war: The Lord is his name.

4 Pharaoh's war-carriages and his army he has sent down into the sea: the best of his captains have gone down into the Red Sea.

5 They were covered by the deep waters: like a stone they went down under the waves.

6 Full of glory, O Lord, is the power of your right hand; by your right hand those who came against you are broken.

7 When you are lifted up in power, all those who come against you are crushed: when you send out your wrath, they are burned up like dry grass.

8 By your breath the waves were massed together, the flowing waters were lifted up like a pillar; the deep waters became solid in the heart of the sea.

9 Egypt said, I will go after them, I will overtake, I will make division of their goods: my desire will have its way with them; my sword will be uncovered, my hand will send destruction on them.

10 You sent your wind and the sea came over them: they went down like lead into the great waters.

11 Who is like you, O Lord, among the gods? who is like you, in holy glory, to be praised with fear, doing wonders?

12 When your right hand was stretched out, the mouth of the earth was open for them.

13 In your mercy you went before the people whom you have made yours; guiding them in your strength to your holy place.

14 Hearing of you the peoples were shaking in fear: the people of Philistia were gripped with pain.

15 The chiefs of Edom were troubled in heart; the strong men of Moab were in the grip of fear: all the people of Canaan became like water.

16 Fear and grief came on them; by the strength of your arm they were turned to stone; till your people went over, O Lord, till the people went over whom you have made yours.

17 You will take them in, planting them in the mountain of your heritage, the place, O Lord, where you have made your house, the holy place, O Lord, the building of your hands.

18 The Lord is King for ever and ever.

19 For the horses of Pharaoh, with his war-carriages and his horsemen, went into the sea, and the Lord sent the waters of the sea back over them; but the children of Israel went through the sea on dry land.

20 And Miriam, the woman prophet, the sister of Aaron, took an instrument of music in her hand; and all the women went after her with music and dances.

21 And Miriam, answering, said, Make a song to the Lord, for he is lifted up in glory; the horse and the horseman he has sent into the sea.

22 Then Moses took Israel forward from the Red Sea, and they went out into the waste land of Shur; and for three days they were in the waste land where there was no water.

23 And when they came to Marah, the water was no good for drinking, for the waters of Marah were bitter, which is why it was named Marah.

24 And the people, crying out against Moses, said, What are we to have for drink?

25 And in answer to his prayer, the Lord made him see a tree, and when he put it into the water, the water was made sweet. There he gave them a law and an order, testing them;

26 And he said, If with all your heart you will give attention to the voice of the Lord your God, and do what is right in his eyes, giving ear to his orders and keeping his laws, I will not put on you any of the diseases which I put on the Egyptians: for I am the Lord your life-giver.

27 And they came to Elim where there were twelve water-springs and seventy palm-trees: and they put up their tents there by the waters.

   

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Arcana Coelestia#8318

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8318. 'Alarm and dread fell on them' means that they were without any hope of dominion. This is clear from the meaning of 'alarm and dread' - when the phrase applies to those ruled by self-love and therefore by falsities and evils, who are meant by 'the chiefs of Edom' and 'the powerful ones of Moab' - as being without any hope of dominion. Those ruled by the evil of self-love have a constant desire to dominate, but when terror caused by a triumphant enemy strikes them the hope of being able to dominate forsakes them.

[2] It should be recognized that evils arise from a dual origin - self-love and love of the world. People ruled by evils arising from self-love love only themselves and despise everyone else except those who make common cause with them. And if they love these they do not really love them, only themselves, because they see themselves in them. Evils arising from this origin are the worst of all; for those people not only despise all others in contrast to themselves but also heap insults on them, hate them for the slightest reason, and long for their destruction. Vengeance and cruelty accordingly become the delight of their life. People ruled by the evil of self-love are in hell at a great depth determined by the nature and amount of that love.

[3] As for those ruled by evil arising from love of the world, they too regard the neighbour as being worthless. They value him only for his wealth, and so value his wealth but not the person himself. They have the desire to own everything belonging to their neighbour; and when this desire rules them they are devoid of any charity or pity. Robbing their neighbour of his goods is the delight of their life, especially of those who are disgustingly avaricious, that is to say, of those who love gold and silver for their own sakes, not for the sake of any useful purpose served by them. Those with whom the evil of this love reigns are also in hells, but in ones not so deep as the hells which those ruled by the evil of self-love are in. In addition to these two origins of evil there is also a third, which consists in doing evil as a result of false religious principles. But this kind of evil is calculated as evil when it exists with those ruled by self-love and love of the world, but not when it exists with those governed by love towards the neighbour and to their God, since good is their end in view and the end determines the nature of all else, see 8311.

  
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Thanks to the Swedenborg Society for the permission to use this translation.