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Daniel第2章

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1 In the second year of the rule of Nebuchadnezzar, Nebuchadnezzar had dreams; and his spirit was troubled and his sleep went from him.

2 Then the king gave orders that the wonder-workers, and the users of secret arts, and those who made use of evil powers, and the Chaldaeans, were to be sent for to make clear to the king his dreams. So they came and took their places before the king.

3 And the king said to them, I have had a dream, and my spirit is troubled by the desire to have the dream made clear to me.

4 Then the Chaldaeans said to the king in the Aramaean language, O King, have life for ever: give your servants an account of your dream, and we will make clear to you the sense of it.

5 The king made answer and said to the Chaldaeans, This is my decision: if you do not make clear to me the dream and the sense of it, you will be cut in bits and your houses made waste.

6 But if you make clear the dream and the sense of it, you will have from me offerings and rewards and great honour: so make clear to me the dream and the sense of it.

7 A second time they said in answer, Let the king give his servants an account of his dream, and we will make clear the sense.

8 The king made answer and said, I am certain that you are attempting to get more time, because you see that my decision is fixed;

9 That if you do not make my dream clear to me there is only one fate for you: for you have made ready false and evil words to say before me till the times are changed: so give me an account of the dream, and I will be certain that you are able to make the sense of it clear.

10 Then the Chaldaeans said to the king in answer, There is not a man on earth able to make clear the king's business; for no king, however great his power, has ever made such a request to any wonder-worker or user of secret arts or Chaldaean.

11 The king's request is a very hard one, and there is no other who is able to make it clear to the king, but the gods, whose living-place is not with flesh.

12 Because of this the king was angry and full of wrath, and gave orders for the destruction of all the wise men of Babylon.

13 So the order went out that the wise men were to be put to death; and they were looking for Daniel and his friends to put them to death.

14 Then Daniel gave an answer with wisdom and good sense to Arioch, the captain of the king's armed men, who had gone out to put to death the wise men of Babylon;

15 He made answer and said to Arioch, O captain of the king, why is the king's order so cruel? Then Arioch gave Daniel an account of the business.

16 And Daniel went in and made a request to the king to give him time and he would make clear the sense of his dream to the king.

17 And Daniel went to his house and gave his friends Hananiah, Mishael, and Azariah the news:

18 So that they might make a request for the mercy of the God of heaven in the question of this secret; so that Daniel and his friends might not come to destruction with the rest of the wise men of Babylon.

19 Then the secret was made clear to Daniel in a vision of the night. And Daniel gave blessing to the God of heaven.

20 And Daniel said in answer, May the name of God be praised for ever and ever: for wisdom and strength are his:

21 By him times and years are changed: by him kings are taken away and kings are lifted up: he gives wisdom to the wise, and knowledge to those whose minds are awake:

22 He is the unveiler of deep and secret things: he has knowledge of what is in the dark, and the light has its living-place with him.

23 I give you praise and worship, O God of my fathers, who have given me wisdom and strength, and have now made clear to me what we were requesting from you: for you have given us knowledge of the king's business.

24 For this reason Daniel went to Arioch, to whom the king had given orders for the destruction of the wise men of Babylon, and said to him, Do not put to death the wise men of Babylon: take me in before the king and I will make clear to him the sense of the dream.

25 Then Arioch quickly took Daniel in before the king, and said to him, Here is a man from among the prisoners of Judah, who will make clear to the king the sense of the dream.

26 The king made answer and said to Daniel, whose name was Belteshazzar, Are you able to make clear to me the dream which I saw and its sense?

27 Then Daniel said in answer to the king, No wise men, or users of secret arts, or wonder-workers, or readers of signs, are able to make clear to the king the secret he is searching for;

28 But there is a God in heaven, the unveiler of secrets, and he has given to King Nebuchadnezzar knowledge of what will take place in the last days. Your dreams and the visions of your head on your bed are these:

29 As for you, O King, the thoughts which came to you on your bed were of what will come about after this: and the unveiler of secrets has made clear to you what is to come.

30 As for me, this secret is not made clear to me because of any wisdom which I have more than any living man, but in order that the sense of the dream may be made clear to the king, and that you may have knowledge of the thoughts of your heart.

31 You, O King, were looking, and a great image was there. This image, which was very great, and whose glory was very bright, was placed before you: its form sent fear into the heart.

32 As for this image, its head was made of the best gold, its breast and its arms were of silver, its middle and its sides were of brass,

33 Its legs of iron, its feet were in part of iron and in part of potter's earth.

34 While you were looking at it, a stone was cut out, but not by hands, and it gave the image a blow on its feet, which were of iron and earth, and they were broken in bits.

35 Then the iron and the earth, the brass and the silver and the gold, were smashed together, and became like the dust on the floors where grain is crushed in summer; and the wind took them away so that no sign of them was to be seen: and the stone which gave the image a blow became a great mountain, covering all the earth.

36 This is the dream; and we will make clear to the king the sense of it.

37 You, O King, king of kings, to whom the God of heaven has given the kingdom, the power, and the strength, and the glory,

38 Wherever the children of men are living; into whose hands he has given the beasts of the field and the birds of heaven, and has made you ruler over them all, you are the head of gold.

39 And after you another kingdom, lower than you, will come to power; and a third kingdom, of brass, ruling over all the earth.

40 And the fourth kingdom will be strong as iron: because, as all things are broken and overcome by iron, so it will have the power of crushing and smashing down all the earth.

41 And as you saw the feet and toes, part of potter's work and part of iron, there will be a division in the kingdom; but there will be some of the strength of iron in it, because you saw the iron mixed with the potter's earth.

42 And as the toes of the feet were in part of iron and in part of earth, so part of the kingdom will be strong and part of it will readily be broken.

43 And as you saw the iron mixed with earth, they will give their daughters to one another as wives: but they will not be united one with another, even as iron is not mixed with earth.

44 And in the days of those kings, the God of heaven will put up a kingdom which will never come to destruction, and its power will never be given into the hands of another people, and all these kingdoms will be broken and overcome by it, but it will keep its place for ever.

45 Because you saw that a stone was cut out of the mountain without hands, and that by it the iron and the brass and the earth and the silver and the gold were broken to bits, a great God has given the king knowledge of what is to take place in the future: the dream is fixed, and its sense is certain.

46 Then King Nebuchadnezzar, falling down on his face, gave worship to Daniel, and gave orders for an offering and spices to be given to him;

47 And the king made answer to Daniel and said, Truly, your God is a God of gods and a Lord of kings, and an unveiler of secrets, for you have been able to make this secret clear.

48 Then the king made Daniel great, and gave him offerings in great number, and made him ruler over all the land of Babylon, and chief over all the wise men of Babylon.

49 And at Daniel's request, the king gave Shadrach, Meshach, and Abed-nego authority over the business of the land of Babylon: but Daniel was kept near the king's person.

   

来自斯威登堡的著作

 

Coronis (An Appendix to True Christian Religion)#37

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37. "On a time, when I was meditating on conjugial love, the desire seized my mind of knowing what that love had been like with those who lived in the Golden Age, and what, afterwards, in the succeeding ones which are called the Silver, Copper and Iron ages. And, as I knew that all who lived well in those ages are in the heavens, I prayed to the Lord that it might be permitted me to speak with them and be instructed.

"And, lo! an angel stood by me, and said, 'I am sent by the Lord to be your guide and companion; and I will lead and accompany you, first, to those who lived in the first era, or Age, which is called the Golden.' (The Golden Age is the same as the age of the Most Ancient Church, which is meant by the head of fine gold, on the statue seen by Nebuchadnezzar in a dream - Dan. 2:32- of which we have spoken before.) The angel said, 'The way to them is laborious; it lies through a dense wood, which no one can traverse unless a guide be given him by the Lord.'

[2] "I was in the spirit, and prepared myself for the journey, and we turned our faces to the east; and as we proceeded, I saw a mountain, whose summit towered beyond the region of the clouds. We crossed a great desert, and reached a wood crowded with all kinds of trees, and dark by reason of the dense growth thereof, of which the angel told me beforehand. But that wood was intersected by numerous narrow paths. The angel said that these were so many windings of error, and that unless the eyes were opened by the Lord, and the olive-trees girt about with vine tendrils seen, and the steps led from olive-tree to olive-tree, the traveller would stray into Tartarus. This wood is of such a nature, to the end that the approach may be guarded; for no other race but the primeval one dwells on that mountain.

[3] "After we entered the wood, our eyes were opened, and we saw here and there the olive-trees entwined with vines, from which hung bunches of grapes of a dark-blue colour, and the olive-trees were arranged in perpetual windings; wherefore, we walked round and round as they came into view; and at length we saw a grove of lofty cedars, and some eagles on their branches. When he saw these, the angel said, 'Now we are on the mountain, not far from its summit.'

And we went on; and lo! behind the grove was a circular plain, where were feeding male and female lambs, which were forms representative of the state of innocence and peace of the inhabitants of the mountain.

"We crossed this plain, and lo! there were seen thousands and thousands of tents to the front, and at the sides in every direction, as far as the sight could reach. And the angel said, 'Now we are in the camp where dwell the armies of the Lord Jehovih, for so they call themselves and their habitations. These most ancient people, while they were in the world, dwelt in tents; for which reason they also dwell in them now.' But I said, 'Let us bend our way to the south, where the wiser of them dwell, that we may meet some one with whom we may enter into conversation.'

[4] "On the way, I saw at a distance three boys and three girls sitting at the door of their tent; but as we drew near, both the boys and the girls were seen as men and women of medium height. And the angel said, 'All the inhabitants of this mountain appear at a distance as young children, because they are in the state of innocence, and early childhood is the appearance of innocence.'

"On seeing us, the three men (viri) ran towards us, and said, 'Whence are you, and how have you come hither? your faces are not of the faces belonging to this mountain.'

"But the angel replied, and told the means by which we obtained access through the wood, and the reason of our coming.

"On hearing this, one of the three men invited and conducted us into his tent. The man was clad in a coat of a purple colour, and a tunic of white wool; and his wife was dressed in a crimson robe, and had, underneath, a vest of fine embroidered linen.

[5] "But inasmuch as the desire of knowing about the marriages of the most ancient people was in my mind, I looked at the husband and the wife by turns, and observed as it were a unity of their souls in their faces; and I said, 'You two are one.

"And the man answered, 'We are one; her life is in me and mine in her. We are two bodies, but one soul. There is between us a union like that of the two tents in the breast, which are called the heart and the lungs; she is the substance of my heart, and I am her lungs; but as by heart we here mean love, and by lungs wisdom-we understand the latter by the former on account of correspondence-she is the love of my wisdom, and I am the wisdom of her love. Hence, as you said, there is the appearance of the unity of our souls in our faces. Hence, it is as impossible to us, here, to look in lust upon the wife of a companion, as it is to look at the light of our heaven from the shade of Tartarus.'

"And the angel said to me, 'You hear now the speech of these angels, that it is the speech of wisdom, because they speak from causes.'

[6] "After this conversation, I saw a great light on a hill among the tents, and I asked, 'Whence is that light?'

"He said, 'From the sanctuary of our tabernacle of worship.'

"I enquired whether it was allowed to approach; and he said that it was. Then I drew near, and saw the tabernacle exactly according to the description without and within, of the Tabernacle which was set up for the Sons of Israel in the wilderness, the form of which was shown to Moses on Mount Sinai (Exod. 25:40; 26:30). I asked, further, 'What is there within, in its sanctuary, whence so great a light proceeds?'

"And he answered, 'There is a tablet, on which is written, "THE COVENANT BETWEEN THE LORD JEHOVIH AND HEAVEN."' He said no more.

"Then, also, I questioned them about the LORD JEHOVIH, whom they worship; and I said, 'Is He not God the Father, the Creator of the universe?'

"And they replied, 'He is; but, by the Lord Jehovih we understand Jehovah in His Human; for we are not able to look upon Jehovah in His inmost Divinity, except through His Human': and then they explained what they understood, and also what at this day they understand, by the

Seed of the woman trampling the serpent's head (Gen. 3:15);

namely, that the Lord Jehovih would come into the world, and redeem and save all who believed on Him, and who would believe thereafter.

"When we had finished this conversation, the man ran to his tent, and returned with a pomegranate in which was a vast number of golden seeds, which he presented to me, and I brought away: this was a token that we had been with those who lived in the Golden Age." [See the little work on CONJUGIAL LOVE , n. 75.] - For an account of the heavens of the remaining Churches which succeeded the Most Ancient, in their order, see in the same little work on CONJUGIAL LOVE (n. 76-82).

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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