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تكوين第8章

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1 ثم ذكر الله نوحا وكل الوحوش وكل البهائم التي معه في الفلك. واجاز الله ريحا على الارض فهدأت المياه.

2 وانسدّت ينابيع الغمر وطاقات السماء. فامتنع المطر من السماء.

3 ورجعت المياه عن الارض رجوعا متواليا. وبعد مئة وخمسين يوما نقصت المياه.

4 واستقر الفلك في الشهر السابع في اليوم السابع عشر من الشهر على جبال اراراط.

5 وكانت المياه تنقص نقصا متواليا الى الشهر العاشر. وفي العاشر في اول الشهر ظهرت رؤوس الجبال

6 وحدث من بعد اربعين يوما ان نوحا فتح طاقة الفلك التي كان قد عملها

7 وارسل الغراب. فخرج مترددا حتى نشفت المياه عن الارض.

8 ثم ارسل الحمامة من عنده ليرى هل قلّت المياه عن وجه الارض.

9 فلم تجد الحمامة مقرا لرجلها. فرجعت اليه الى الفلك. لان مياها كانت على وجه كل الارض. فمدّ يده واخذها وادخلها عنده الى الفلك.

10 فلبث ايضا سبعة ايام أخر وعاد فارسل الحمامة من الفلك.

11 فأتت اليه الحمامة عند المساء واذا ورقة زيتون خضراء في فمها. فعلم نوح ان المياه قد قلّت عن الارض.

12 فلبث ايضا سبعة ايام أخر وارسل الحمامة فلم تعد ترجع اليه ايضا

13 وكان في السنة الواحدة والست مئة في الشهر الاول في اوّل الشهر ان المياه نشفت عن الارض. فكشف نوح الغطاء عن الفلك ونظر فاذا وجه الارض قد نشف.

14 وفي الشهر الثاني في اليوم السابع والعشرين من الشهر جفّت الارض

15 وكلم الله نوحا قائلا.

16 اخرج من الفلك انت وامرأتك وبنوك ونساء بنيك معك.

17 وكل الحيوانات التي معك من كل ذي جسد الطيور والبهائم وكل الدبابات التي تدب على الارض اخرجها معك. ولتتوالد في الارض وتثمر وتكثر على الارض.

18 فخرج نوح وبنوه وامرأته ونساء بنيه معه.

19 وكل الحيوانات كل الدبابات وكل الطيور كل ما يدبّ على الارض كانواعها خرجت من الفلك

20 وبنى نوح مذبحا للرب. واخذ من كل البهائم الطاهرة ومن كل الطيور الطاهرة واصعد محرقات على المذبح.

21 فتنسم الرب رائحة الرضا. وقال الرب في قلبه لا اعود العن الارض ايضا من اجل الانسان لان تصوّر قلب الانسان شرير منذ حداثته. ولا اعود ايضا أميت كل حيّ كما فعلت.

22 مدة كل ايام الارض زرع وحصاد وبرد وحرّ وصيف وشتاء ونهار وليل لا تزال

   

来自斯威登堡的著作

 

Arcana Coelestia#896

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896. 'Noah removed the covering of the ark, and saw out' means the light, once falsities had been removed, shed by the truths of faith which he acknowledged and in which he had faith. This becomes clear from the meaning of 'removing the covering' as taking away the things that obstruct the light. Since 'the ark' means the member of the Ancient Church who was to be regenerated, 'the covering' can mean nothing else than that which obstructed his view of the sky, that is, of the light. It was falsity that obstructed it, which is why it is said that he 'saw out'. In the Word seeing means understanding and possessing faith. In the present context it means that he acknowledged truths and had faith in them. Knowing truths is one thing, acknowledging truths altogether another, and having faith in truths yet another. Knowing is the first step in regeneration, acknowledging the second, and having faith the third. The difference between knowing, acknowledging, and having faith becomes clear from the fact that the worst people of all are capable of knowing and yet do not acknowledge, as is the case with Jews and with people who endeavour to demolish matters of doctrine with brilliant arguments. People who are not true believers are able to acknowledge as well, and in certain states are able with zeal to preach, confirm, and persuade. None but true believers however can have faith.

[2] Those who have faith know, acknowledge, and believe; they have charity, and they have conscience. Consequently faith can never be attributed to anyone, that is, he cannot be said to have faith, unless he is such as these people are. This then is what being regenerate entails. Merely knowing something that belongs to faith is an activity of memory which does not involve any assent of the rational. Acknowledging that which belongs to faith is in itself a rational assent brought about by certain causes and for the sake of certain ends. But having faith is an activity of conscience, that is, of the Lord working through conscience. These distinctions are made clear best of all from people in the next life. Of those who merely know, many are in hell; and many of those who acknowledge are there also, for the reason that their acknowledgement during their lifetime was, as stated, confined to certain states. But when they perceive in the next life that what they have preached, taught, and persuaded others of has been the truth, they are most surprised and acknowledge that it is the truth only when they are reminded that they have so preached it. But of those who have had faith, all are in heaven.

  
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Thanks to the Swedenborg Society for the permission to use this translation.