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خروج第22章

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1 اذا سرق انسان ثورا او شاة فذبحه او باعه يعوّض عن الثور بخمسة ثيران وعن الشاة باربعة من الغنم.

2 ان وجد السارق وهو ينقب فضرب ومات فليس له دم.

3 ولكن ان اشرقت عليه الشمس فله دم. انه يعوّض. ان لم يكن له يبع بسرقته.

4 ان وجدت السرقة في يده حيّة ثورا كانت ام حمارا ام شاة يعوّض باثنين

5 اذا رعى انسان حقلا او كرما وسرّح مواشيه فرعت في حقل غيره فمن اجود حقله واجود كرمه يعوّض.

6 اذا خرجت نار واصابت شوكا فاحترقت اكداس او زرع او حقل فالذي اوقد الوقيد يعوّض.

7 اذا اعطى انسان صاحبه فضة او امتعة للحفظ فسرقت من بيت الانسان فان وجد السارق يعوّض باثنين.

8 وان لم يوجد السارق يقدم صاحب البيت الى الله ليحكم هل لم يمدّ يده الى ملك صاحبه.

9 في كل دعوى جناية من جهة ثور او حمار او شاة او ثوب او مفقود ما يقال ان هذا هو تقدم الى الله دعواهما. فالذي يحكم الله بذنبه يعوّض صاحبه باثنين.

10 اذا اعطى انسان صاحبه حمارا او ثورا او شاة او بهيمة ما للحفظ فمات او انكسر او نهب وليس ناظر

11 فيمين الرب تكون بينهما هل لم يمدّ يده الى ملك صاحبه. فيقبل صاحبه. فلا يعوّض.

12 وان سرق من عنده يعوّض صاحبه.

13 ان افترس يحضره شهادة. لا يعوّض عن المفترس.

14 واذا استعار انسان من صاحبه شيئا فانكسر او مات وصاحبه ليس معه يعوّض.

15 وان كان صاحبه معه لا يعوّض. ان كان مستأجرا اتى باجرته

16 واذا راود رجل عذراء لم تخطب فاضطجع معها يمهرها لنفسه زوجة.

17 ان ابى ابوها ان يعطيه اياها يزن له فضة كمهر العذارى.

18 لا تدع ساحرة تعيش.

19 كل من اضطجع من بهيمة يقتل قتلا.

20 من ذبح لآلهة غير الرب وحده يهلك.

21 ولا تضطهد الغريب ولا تضايقه. لانكم كنتم غرباء في ارض مصر.

22 لا تسئ الى ارملة ما ولا يتيم.

23 ان اسأت اليه فاني ان صرخ اليّ اسمع صراخه.

24 فيحمى غضبي واقتلكم بالسيف. فتصير نساؤكم ارامل واولادكم يتامى.

25 ان اقرضت فضة لشعبي الفقير الذي عندك فلا تكن له كالمرابي. لا تضعوا عليه ربا.

26 ان ارتهنت ثوب صاحبك فالى غروب الشمس ترده له.

27 لانه وحده غطاؤه. هو ثوبه لجلده. في ماذا ينام. فيكون اذا صرخ اليّ اني اسمع. لاني رؤوف

28 لا تسبّ الله. ولا تلعن رئيسا في شعبك.

29 لا تؤخر ملء بيدرك وقطر معصرتك. وابكار بنيك تعطيني.

30 كذلك تفعل ببقرك وغنمك. سبعة ايام يكون مع امه وفي اليوم الثامن تعطيني اياه.

31 وتكونون لي اناس مقدّسين. ولحم فريسة في الصحراء لا تأكلوا. للكلاب تطرحونه

   

来自斯威登堡的著作

 

Arcana Coelestia#9146

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9146. 'Or standing grain, or a field' means the truth and good of faith in the process of being conceived. This is clear from the meaning of 'grain' as the truth of faith, dealt with below; and from the meaning of 'a field' as the Church in respect of good, thus the Church's good, dealt with above in 9139. The reason why 'grain' means the truth of faith is that grain crops, such as wheat and barley, and bread made from them, mean the Church's forms of good, 3941, 7602. The Church's forms of good are those of charity towards the neighbour and of love to the Lord. These forms of good are the being and soul of faith; for they are what cause faith to be faith and give it life. The reason why 'standing grain' is the truth of faith in the process of being conceived is that it has not yet been gathered into stacks or stored away in barns. Therefore when grain is standing or still shooting up it is the truth of faith in the process of being conceived.

[2] Much the same is meant by 'standing grain' in Hosea,

Israel has made a king, and not by Me; they have made princes, and I did not know. Their silver and their gold they have made into idols. Because they sow the wind, they will reap the whirlwind. He does not have any standing grain; the ears will yield no flour. If they do yield it, aliens will swallow it up. Hosea 8:4, 7.

This refers to the Church's truths and forms of the good of faith when they have been reduced to nothing by hollow and false ideas. The fact that these things are the subject is evident from the train of thought, but what is actually being said about them is evident only from the internal sense. For in this sense 'a king' is used to mean the Church's truth of faith in its entirety, see 1672, 2015, 2069, 3009, 3670, 4575, 4581, 4966, 5044, 6148, and 'princes' to mean primary truths, 1482, 2089, 5044; and from all this one may see what is meant by the words 'Israel has made a king, and not by Me; they have made princes, and I did not know', 'Israel' being the Church, 4286, 6426, 6637. By 'silver' is meant in the internal sense the truth of good, and in the contrary sense the falsity of evil, 1551, 2954, 5658, 6112, 6914, 6917, 8932, by 'gold' is meant good, and in the contrary sense evil, 113, 1551, 1552, 5658, 6914, 6917, 8932, and by 'idols' is meant worship consisting of falsities and evils, 8941; and from all this one may see what is meant by 'their silver and their gold they have made into idols'. 'The wind' which they sow means senseless ideas; 'the whirlwind' which they will reap means the resulting turmoil in the Church; 'the standing grain' which he does not have any of means the truth of faith in the process of being conceived; 'the ears' which will yield no flour means sterility; and 'aliens' who will swallow it up means falsities that will consume it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

圣经文本

 

Genesis第30章

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1 When Rachel saw that she bore Jacob no children, Rachel envied her sister. She said to Jacob, "Give me children, or else I will die."

2 Jacob's anger was kindled against Rachel, and he said, "Am I in God's place, who has withheld from you the fruit of the womb?"

3 She said, "Behold, my maid Bilhah. Go in to her, that she may bear on my knees, and I also may obtain children by her."

4 She gave him Bilhah her handmaid as wife, and Jacob went in to her.

5 Bilhah conceived, and bore Jacob a son.

6 Rachel said, "God has judged me, and has also heard my voice, and has given me a son." Therefore called she his name Dan.

7 Bilhah, Rachel's handmaid, conceived again, and bore Jacob a second son.

8 Rachel said, "With mighty wrestlings have I wrestled with my sister, and have prevailed." She named him Naphtali.

9 When Leah saw that she had finished bearing, she took Zilpah, her handmaid, and gave her to Jacob as a wife.

10 Zilpah, Leah's handmaid, bore Jacob a son.

11 Leah said, "How fortunate!" She named him Gad.

12 Zilpah, Leah's handmaid, bore Jacob a second son.

13 Leah said, "Happy am I, for the daughters will call me Happy." She named him Asher.

14 Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them to his mother, Leah. Then Rachel said to Leah, "Please give me some of your son's mandrakes."

15 She said to her, "Is it a small matter that you have taken away my husband? Would you take away my son's mandrakes, also?" Rachel said, "Therefore he will lie with you tonight for your son's mandrakes."

16 Jacob came from the field in the evening, and Leah went out to meet him, and said, "You must come in to me; for I have surely hired you with my son's mandrakes." He lay with her that night.

17 God listened to Leah, and she conceived, and bore Jacob a fifth son.

18 Leah said, "God has given me my hire, because I gave my handmaid to my husband." She named him Issachar.

19 Leah conceived again, and bore a sixth son to Jacob.

20 Leah said, "God has endowed me with a good dowry. Now my husband will live with me, because I have borne him six sons." She named him Zebulun.

21 Afterwards, she bore a daughter, and named her Dinah.

22 God remembered Rachel, and God listened to her, and opened her womb.

23 She conceived, bore a son, and said, "God has taken away my reproach."

24 She named him Joseph, saying, "May Yahweh add another son to me."

25 It happened, when Rachel had borne Joseph, that Jacob said to Laban, "Send me away, that I may go to my own place, and to my country.

26 Give me my wives and my children for whom I have served you, and let me go; for you know my service with which I have served you."

27 Laban said to him, "If now I have found favor in your eyes, stay here, for I have divined that Yahweh has blessed me for your sake."

28 He said, "Appoint me your wages, and I will give it."

29 He said to him, "You know how I have served you, and how your livestock have fared with me.

30 For it was little which you had before I came, and it has increased to a multitude. Yahweh has blessed you wherever I turned. Now when will I provide for my own house also?"

31 He said, "What shall I give you?" Jacob said, "You shall not give me anything. If you will do this thing for me, I will again feed your flock and keep it.

32 I will pass through all your flock today, removing from there every speckled and spotted one, and every black one among the sheep, and the spotted and speckled among the goats. This will be my hire.

33 So my righteousness will answer for me hereafter, when you come concerning my hire that is before you. Every one that is not speckled and spotted among the goats, and black among the sheep, that might be with me, will be counted stolen."

34 Laban said, "Behold, let it be according to your word."

35 That day, he removed the male goats that were streaked and spotted, and all the female goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and gave them into the hand of his sons.

36 He set three days' journey between himself and Jacob, and Jacob fed the rest of Laban's flocks.

37 Jacob took to himself rods of fresh poplar, almond, plane tree, peeled white streaks in them, and made the white appear which was in the rods.

38 He set the rods which he had peeled opposite the flocks in the gutters in the watering-troughs where the flocks came to drink. They conceived when they came to drink.

39 The flocks conceived before the rods, and the flocks brought forth streaked, speckled, and spotted.

40 Jacob separated the lambs, and set the faces of the flocks toward the streaked and all the black in the flock of Laban: and he put his own droves apart, and didn't put them into Laban's flock.

41 It happened, whenever the stronger of the flock conceived, that Jacob laid the rods before the eyes of the flock in the gutters, that they might conceive among the rods;

42 but when the flock were feeble, he didn't put them in. So the feebler were Laban's, and the stronger Jacob's.

43 The man increased exceedingly, and had large flocks, female servants and male servants, and camels and donkeys.