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Lamentations第3章

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1 I am the man that hath seen affliction by the rod of his wrath.

2 He hath led me and caused me to walk in darkness, and not in light.

3 Surely against me he turneth his hand again and again all the day.

4 My flesh and my skin hath he made old; he hath broken my bones.

5 He hath builded against me, and compassed me with gall and travail.

6 He hath made me to dwell in dark places, as those that have been long dead.

7 He hath walled me about, that I cannot go forth; he hath made my chain heavy.

8 Yea, when I cry, and call for help, he shutteth out my prayer.

9 He hath walled up my ways with hewn stone; he hath made my paths crooked.

10 He is unto me as a bear lying in wait, as a lion in secret places.

11 He hath turned aside my ways, and pulled me in pieces; he hath made me desolate.

12 He hath bent his bow, and set me as a mark for the arrow.

13 He hath caused the shafts of his quiver to enter into my reins.

14 I am become a derision to all my people, and their song all the day.

15 He hath filled me with bitterness, he hath sated me with wormwood.

16 He hath also broken my teeth with gravel stones; he hath covered me with ashes.

17 And thou hast removed my soul far off from peace; I forgat prosperity.

18 And I said, My strength is perished, and mine expectation from Jehovah.

19 Remember mine affliction and my misery, the wormwood and the gall.

20 My soul hath them still in remembrance, and is bowed down within me.

21 This I recall to my mind; therefore have I hope.

22 [It is of] Jehovah's lovingkindnesses that we are not consumed, because his compassions fail not.

23 They are new every morning; great is thy faithfulness.

24 Jehovah is my portion, saith my soul; therefore will I hope in him.

25 Jehovah is good unto them that wait for him, to the soul that seeketh him.

26 It is good that a man should hope and quietly wait for the salvation of Jehovah.

27 It is good for a man that he bear the yoke in his youth.

28 Let him sit alone and keep silence, because he hath laid it upon him.

29 Let him put his mouth in the dust, if so be there may be hope.

30 Let him give his cheek to him that smiteth him; let him be filled full with reproach.

31 For the Lord will not cast off for ever.

32 For though he cause grief, yet will he have compassion according to the multitude of his lovingkindnesses.

33 For he doth not afflict willingly, nor grieve the children of men.

34 To crush under foot all the prisoners of the earth,

35 To turn aside the right of a man before the face of the Most High,

36 To subvert a man in his cause, the Lord approveth not.

37 Who is he that saith, and it cometh to pass, when the Lord commandeth it not?

38 Out of the mouth of the Most High cometh there not evil and good?

39 Wherefore doth a living man complain, a man for the punishment of his sins?

40 Let us search and try our ways, and turn again to Jehovah.

41 Let us lift up our heart with our hands unto God in the heavens.

42 We have transgressed and have rebelled; thou hast not pardoned.

43 Thou hast covered with anger and pursued us; thou hast slain, thou hast not pitied.

44 Thou hast covered thyself with a cloud, so that no prayer can pass through.

45 Thou hast made us an off-scouring and refuse in the midst of the peoples.

46 All our enemies have opened their mouth wide against us.

47 Fear and the pit are come upon us, devastation and destruction.

48 Mine eye runneth down with streams of water, for the destruction of the daughter of my people.

49 Mine eye poureth down, and ceaseth not, without any intermission,

50 Till Jehovah look down, and behold from heaven.

51 Mine eye affecteth my soul, because of all the daughters of my city.

52 They have chased me sore like a bird, they that are mine enemies without cause.

53 They have cut off my life in the dungeon, and have cast a stone upon me.

54 Waters flowed over my head; I said, I am cut off.

55 I called upon thy name, O Jehovah, out of the lowest dungeon.

56 Thou heardest my voice; hide not thine ear at my breathing, at my cry.

57 Thou drewest near in the day that I called upon thee; thou saidst, Fear not.

58 O Lord, thou hast pleaded the causes of my soul; thou hast redeemed my life.

59 O Jehovah, thou hast seen my wrong; judge thou my cause.

60 Thou hast seen all their vengeance and all their devices against me.

61 Thou hast heard their reproach, O Jehovah, and all their devices against me,

62 The lips of those that rose up against me, and their device against me all the day.

63 Behold thou their sitting down, and their rising up; I am their song.

64 Thou wilt render unto them a recompense, O Jehovah, according to the work of their hands.

65 Thou wilt give them hardness of heart, thy curse unto them.

66 Thou wilt pursue them in anger, and destroy them from under the heavens of Jehovah.

   

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Apocalypse Revealed#672

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672. 15:7 Then one of the four living creatures gave to the seven angels seven golden bowls. This symbolizes the truths and goods by which evils and falsities in the church are exposed, drawn from the literal sense of the Word.

The four living creatures, being cherubim, symbolize the Word in its outmost expressions, and protections to keep its genuine truths and goods from being violated, as may be seen in no. 239 above. And because the interior truths and goods in the Word are protected by its literal meaning, therefore that meaning of the Word is symbolized by one of the four living creatures.

The seven bowls have the same symbolic meaning as the seven plagues, for the bowls are vessels, and vessels in the Word have the same symbolic meaning as their contents. So for example, a cup has the same symbolic meaning as the wine in it, and a dish the same symbolic meaning as the food. That cups, goblets, bowls, plates and saucers have the same symbolic meaning as their contents may be seen from the passages that follow after this.

We have already said what the seven angels symbolize above.

The angels were given the bowls because the subject is the influx of truth and goodness into the church in order to expose its evils and falsities, and naked goods and truths cannot flow in, as they are not accepted, but truths clothed can, such as are found in the literal sense of the Word. Moreover, the Lord also operates always from inmost elements through outmost ones, or in fullness. This is the reason the angels were given bowls, which symbolize containing truths and goods such as constitute the Word's literal sense, by which falsities and evils are exposed.

That the literal sense of the Word is a containing vessel may be seen in The Doctrine of the New Jerusalem Regarding the Sacred Scripture, 27-36nos. and 37-49.

[2] That bowls, saucers, cups and goblets, and also wineskins, have the same symbolic meaning as the things they contain can be seen from the following passages:

(Jehovah said,) "Take this... cup of wrath from My hand, and cause all the nations... to drink... ...when they refuse to take the cup..., then you shall say to them, '...You shall surely drink!'" (Jeremiah 25:15-16, 28)

Babylon was a golden cup in Jehovah's hand, that made all the earth drunk. (Jeremiah 51:7)

...I will put (your sister's) cup in your hand... You will be filled with drunkenness and sorrow, with the cup of... devastation, the cup of your sister Samaria. (Ezekiel 23:31-34)

The cup of... Jehovah will come around to you, that there may be vomit on your glory. (Habakkuk 2:16)

...O daughter of Edom...; the cup shall also pass over to you; you shall be drunk and laid bare. (Lamentations 4:21)

Upon the wicked (Jehovah) will rain... stormy winds, the portion of their cup. (Psalms 11:6)

...in the hand of Jehovah there is a cup, and He has mixed it with wine; He has filled it with the mixed wine and poured it out; ...all the wicked of the earth shall drink... (Psalms 75:8)

(Those who worship the beast) shall drink of the wine of the wrath of God, which is mixed with pure wine in the cup of His indignation. (Revelation 14:10)

Awake...! Arise, O Jerusalem, who have drunk from the hand of Jehovah the cup of His wrath; You have drunk the dregs of the cup of trembling... (Isaiah 51:17)

The woman... having in her hand a golden chalice full of abominations and the filthiness of her licentiousness. (Revelation 17:4)

...repay her double...; in the cup in which she has mixed, mix double for her. (Revelation 18:6)

...I am making Jerusalem a cup of trembling to all the surrounding peoples... (Zechariah 12:2)

Blind Pharisee, first cleanse the inside of the cup..., that the outside of them may be clean also. (Matthew 23:25-26, cf. Luke 11:39)

Jesus... said (to the sons of Zebedee), ."..Are you able to drink the cup that I am about to drink....?" (Matthew 20:22-23)

...Jesus said to Peter, ."..Shall I not drink the cup which My Father has given Me?" (John 18:11)

(In Gethsemane Jesus said,) ."..if it be possible, let this cup pass from me." (Matthew 26:39, 42, 44)

(Jesus) taking the cup, ...gave it to them, saying, "Drink from it, all of you. This is My blood, the blood of the new covenant...." (Matthew 26:27-28, Luke 22:17)

O Jehovah, You are... my cup, You uphold my lot. (Psalms 16:5)

You will prepare a table before me...; my cup shall overflow. (Psalms 23:5)

What shall I render to Jehovah...? I will take the cup of salvation... (Psalms 116:12-13)

...the cup of consolation to drink... (Jeremiah 16:7)

A bowl has the same symbolic meaning as a cup or chalice, and so also does a wineskin (Matthew 9:17; Luke 5:37-38; Jeremiah 13:12; 48:12; Habakkuk 2:15).

Bowls, censers and thuribles containing incense have the same symbolic meaning as incense. Vessels of every kind in general have the same symbolic meaning as the things they contain.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.