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Genesis第5章

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1 This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;

2 male and female created he them, and blessed them, and called their name Adam, in the day when they were created.

3 And Adam lived a hundred and thirty years, and begat [a son] in his own likeness, after his image; and called his name Seth:

4 and the days of Adam after he begat Seth were eight hundred years: and he begat sons and daughters.

5 And all the days that Adam lived were nine hundred and thirty years: and he died.

6 And Seth lived a hundred and five years, and begat Enosh:

7 and Seth lived after he begat Enosh eight hundred and seven years, and begat sons and daughters:

8 and all the days of Seth were nine hundred and twelve years: and he died.

9 And Enosh lived ninety years, and begat Kenan.

10 and Enosh lived after he begat Kenan eight hundred and fifteen years, and begat sons and daughters:

11 and all the days of Enosh were nine hundred and five years: and he died.

12 And Kenan lived seventy years, and begat Mahalalel:

13 and Kenan lived after he begat Mahalalel eight hundred and forty years, and begat sons and daughters:

14 and all the days of Kenan were nine hundred and ten years: and he died.

15 And Mahalalel lived sixty and five years, and begat Jared:

16 And Mahalalel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:

17 and all the days of Mahalalel were eight hundred ninety and five years: and he died.

18 And Jared lived a hundred sixty and two years, and begat Enoch:

19 and Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:

20 And all the days of Jared were nine hundred sixty and two years: and he died.

21 And Enoch lived sixty and five years, and begat Methuselah:

22 and Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:

23 and all the days of Enoch were three hundred sixty and five years:

24 and Enoch walked with God: and he was not; for God took him.

25 And Methuselah lived a hundred eighty and seven years, and begat Lamech:

26 and Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters.

27 And all the days of Methuselah were nine hundred sixty and nine years: and he died.

28 And Lamech lived a hundred eighty and two years, and begat a son:

29 and he called his name Noah, saying, This same shall comfort us in our work and in the toil of our hands, [which cometh] because of the ground which Jehovah hath cursed.

30 And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:

31 And all the days of Lamech were seven hundred seventy and seven years: and he died.

32 And Noah was five hundred years old: And Noah begat Shem, Ham, and Japheth.

   

来自斯威登堡的著作

 

Arcana Coelestia#530

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530. As has been stated, the names used in this chapter mean Churches, or what amounts to the same, doctrinal systems, for it is by virtue of its doctrine that a Church exists and takes its name. Thus Noah means the Ancient Church, or the doctrine that remained from the Most Ancient Church. The situation with Churches or doctrines has been stated already, namely that they dwindle away until nothing remains any longer of the goods and truths of faith. And when that point has been reached, the Church is in the Word called vastated. Nevertheless a remnant is always preserved, that is, some people are preserved, no matter how few, with whom the good and truth of faith persist. And unless that good and truth of faith were preserved with those people there would be no conjunction of heaven with the human race.

[2] As regards the remnants that reside with the individual, the fewer they are the less possible it is for the rational concepts and the factual knowledge he possesses to receive light; for the light of good and truth flows in from the remnants, or rather from the Lord by way of the remnants. If there were no remnants residing with a person, he would not be a human being, but someone far inferior to any animal. The fewer the remnants, the less he is a human being, while the more they are, the more he is a human being. Remnants are like a star in the sky; the smaller it is the weaker the light coming from it, but the greater it is, the brighter the light coming from it. The few things that did remain from the Most Ancient Church resided with those who constituted the Church called Noah. Those things were not however the remains of perception but of integrity, and also of doctrine deriving from the things of the Most Ancient Churches that were matters of perception. At that point therefore a new Church was raised up by the Lord. Being entirely different in disposition from the Most Ancient Churches, it is to be referred to as the Ancient Church, ancient from the fact that it existed at the last stage before the Flood and in the first period of time after it. This Church will in the Lord's Divine mercy be dealt with later on.

  
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Thanks to the Swedenborg Society for the permission to use this translation.