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Genesis第38章

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1 And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.

2 And Judah saw there a daughter of a certain Canaanite whose name was Shua. And he took her, and went in unto her.

3 And she conceived, and bare a son; and he called his name Er.

4 And she conceived again, and bare a son; and she called his name Onan.

5 And she yet again bare a son, and called his name Shelah: and he was at Chezib, when she bare him.

6 And Judah took a wife for Er his first-born, and her name was Tamar.

7 And Er, Judah's first-born, was wicked in the sight of Jehovah. And Jehovah slew him.

8 And Judah said unto Onan, Go in unto thy brother's wife, and perform the duty of a husband's brother unto her, and raise up seed to thy brother.

9 And Onan knew that the seed would not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest he should give seed to his brother.

10 And the thing which he did was evil in the sight of Jehovah: and he slew him also.

11 Then said Judah to Tamar his daughter-in-law, Remain a widow in thy father's house, till Shelah my son be grown up; for he said, Lest he also die, like his brethren. And Tamar went and dwelt in her father's house.

12 And in process of time Shua's daughter, the wife of Judah, died; and Judah was comforted, and went up unto his sheep-shearers to Timnah, he and his friend Hirah the Adullamite.

13 And it was told Tamar, saying, Behold, thy father-in-law goeth up to Timnah to shear his sheep.

14 And she put off from her the garments of her widowhood, and covered herself with her veil, and wrapped herself, and sat in the gate of Enaim, which is by the way to Timnah; for she saw that Shelah was grown up, and she was not given unto him to wife.

15 When Judah saw her, he thought her to be a harlot; for she had covered her face.

16 And he turned unto her by the way, and said, Come, I pray thee, let me Come in unto thee: for he knew not that she was his daughter-in-law. And she said, What wilt thou give me, that thou mayest Come in unto me?

17 And he said, I will send thee a kid of the goats from the flock. And she said, Wilt thou give me a pledge, till thou send it?

18 And he said, What pledge shall I give thee? And she said, Thy signet and thy cord, and thy staff that is in thy hand. And he gave them to her, and came in unto her, and she conceived by him.

19 And she arose, and went away, and put off her veil from her, and put on the garments of her widowhood.

20 And Judah sent the kid of the goats by the hand of his friend the Adullamite, to receive the pledge from the woman's hand: but he found her not.

21 Then he asked the men of her place, saying, Where is the prostitute, that was at Enaim by the wayside? And they said, There hath been no prostitute here.

22 And he returned to Judah, and said, I have not found her; and also the men of the place said, There hath been no prostitute here.

23 And Judah said, Let her take it to her, lest we be put to shame: behold, I sent this kid, and thou hast not found her.

24 And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter-in-law hath played the harlot; and moreover, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.

25 When she was brought forth, she sent to her father-in-law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and the cords, and the staff.

26 And Judah acknowledged them, and said, She is more righteous than I; forasmuch as I gave her not to Shelah my son. And he knew her again no more.

27 And it came to pass in the time of her travail, that, behold, twins were in her womb.

28 And it came to pass, when she travailed, that one put out a hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.

29 And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, Wherefore hast thou made a breach for thyself? Therefore his name was called Perez.

30 And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zerah.

   

来自斯威登堡的著作

 

Arcana Coelestia#4989

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4989. 'And said, Lie with me' means that it desired a joining together. This is clear from the meaning of 'lying with me' as a joining together, that is to say, of spiritual natural good, meant here by 'Joseph', and unspiritual natural truth, meant by 'his lord's wife'; but this would be an unlawful joining together. Joinings together of good and truth, and of truth and good, are described in the Word by means of marriages, see 2727-2759, 3132, 3665, 4434, 4837, and therefore unlawful joinings together are described by means of liaisons with prostitutes. Here therefore the joining of unspiritual natural truth to spiritual natural good is described by his lord's wife's wanting to lie with him. No joining together of these exists internally, only externally, where they appear to be joined together but in fact have no more than a mere association with each other. This also is the reason why it says that she took hold of him by his garment and that he left his garment in her hand; for in the internal sense 'a garment' means what is external, by means of which the two only appear to be joined, that is, they have no more than a mere association with each other, as will be seen below at verses 12-13.

[2] These meanings cannot be seen as long as the mind or thought concentrates solely on the historical details, for in that case there is no thought of anything else than Joseph, Potiphar's wife, and Joseph's flight after leaving behind his garment. But if the mind or thought were to concentrate on what is meant spiritually by 'Joseph', 'Potiphar's wife', and the 'garment', it would be seen that some spiritual but unlawful joining together was also meant here. When this is so, the mind or thought is able to concentrate on what is meant spiritually, provided the belief is present that the historical Word is Divine not by virtue of the mere historical narrative but by virtue of what is spiritual and Divine contained within it. If a person possessed such a belief he would know that its spiritual and Divine content was concerned with the goodness and truth present in the Church and in the Lord's kingdom, and in the highest sense with the Lord Himself. When a person enters the next life, which happens immediately after death, if he is one of those who are being raised up to heaven he will come to realize that he retains none of the historical details recorded in the Word. He knows nothing whatever about Joseph, nor anything about Abraham, Isaac, and Jacob, but only about the spiritual and Divine realities which he has learned from the Word and made part of his own life. These therefore are the kinds of matters inwardly present in the Word, which are called its internal sense.

  
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Thanks to the Swedenborg Society for the permission to use this translation.