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Exodus第21章

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1 Now these are the ordinances which thou shalt set before them.

2 If thou buy a Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.

3 If he come in by himself, he shall go out by himself: if he be married, then his wife shall go out with him.

4 If his master give him a wife and she bear him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.

5 But if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:

6 then his master shall bring him unto God, and shall bring him to the door, or unto the door-post; and his master shall bore his ear through with an awl; and he shall serve him for ever.

7 And if a man sell his daughter to be a maid-servant, she shall not go out as the men-servants do.

8 If she please not her master, who hath espoused her to himself, then shall he let her be redeemed: to sell her unto a foreign people he shall have no power, seeing he hath dealt deceitfully with her.

9 And if he espouse her unto his son, he shall deal with her after the manner of daughters.

10 If he take him another [wife]; her food, her raiment, and her duty of marriage, shall he not diminish.

11 And if he do not these three things unto her, then shall she go out for nothing, without money.

12 He that smiteth a man, so that he dieth, shall surely be put to death.

13 And if a man lie not in wait, but God deliver [him] into his hand; then I will appoint thee a place whither he shall flee.

14 And if a man come presumptuously upon his neighbor, to slay him with guile; thou shalt take him from mine altar, that he may die.

15 And he that smiteth his father, or his mother, shall be surely put to death.

16 And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.

17 And he that curseth his father or his mother, shall surely be put to death.

18 And if men contend, and one smite the other with a stone, or with his fist, and he die not, but keep his bed;

19 if he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.

20 And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall surely be punished.

21 Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.

22 And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no harm follow; he shall be surely fined, according as the woman's husband shall lay upon him; and he shall pay as the judges determine.

23 But if any harm follow, then thou shalt give life for life,

24 eye for eye, tooth for tooth, hand for hand, foot for foot,

25 burning for burning, wound for wound, stripe for stripe.

26 And if a man smite the eye of his servant, or the eye of his maid, and destroy it; he shall let him go free for his eye's sake.

27 And if he smite out his man-servant's tooth, or his maid-servant's tooth, he shall let him go free for his tooth's sake.

28 And if an ox gore a man or a woman to death, the ox shall be surely stoned, and its flesh shall not be eaten; but the owner of the ox shall be quit.

29 But if the ox was wont to gore in time past, and it hath been testified to its owner, and he hath not kept it in, but it hath killed a man or a woman, the ox shall be stoned, and its owner also shall be put to death.

30 If there be laid on him a ransom, then he shall give for the redemption of his life whatsoever is laid upon him.

31 Whether it have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.

32 If the ox gore a man-servant or a maid-servant, there shall be given unto their master thirty shekels of silver, and the ox shall be stoned.

33 And if a man shall open a pit, or if a man shall dig a pit and not cover it, and an ox or an ass fall therein,

34 the owner of the pit shall make it good; he shall give money unto the owner thereof, and the dead [beast] shall be his.

35 And if one man's ox hurt another's, so that it dieth, then they shall sell the live ox, and divide the price of it: and the dead also they shall divide.

36 Or if it be known that the ox was wont to gore in time past, and its owner hath not kept it in, he shall surely pay ox for ox, and the dead [beast] shall be his own.

   

来自斯威登堡的著作

 

Arcana Coelestia#9081

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9081. 'If the ox strikes a male slave with its horn, or a female slave' means if the affection for evil destroys truth or good in the natural. This is clear from the meaning of 'a male slave' as truth in the natural, dealt with in 3019, 3020, 5305, 7998; from the meaning of 'a female slave' as an affection for truth there, dealt with in 1895, 2567, 3835, 3849, 8993, 8994; and from the meaning of 'striking with the horn' as destroying. The words 'striking with the horn' in the Word refer to the destruction of falsity by the power of truth, and in the contrary sense to the destruction of truth by the power of falsity. They do so because 'a horn' means the power of truth that springs from good, or the power of falsity that springs from evil, 2832, as in Ezekiel,

You push with side and shoulder, and strike with your horns all the weak [sheep]. Ezekiel 34:21.

This refers to those who with all their force and power destroy the Church's truths and forms of good by means of fallacious reasonings based on sensory evidence, 'pushing with side and shoulder' meaning with all their force and power, 1085, 4931-4937. From this it is evident why the words 'striking with the horn' are used in Moses,

The firstborn of his cattle has honour, and his horns are unicorn horns. 1 With these he will strike the peoples together to the ends of the earth. Deuteronomy 33:17.

This occurs in Moses' prophetic utterance concerning Joseph, in which 'Joseph' in the internal sense means the Lord's Divine Spiritual, and in the representative sense His spiritual kingdom 'Unicorn horns' means forms of power received from the good and truth of faith; 'striking the peoples' means destroying falsities by means of truths; and 'to the ends of the earth' means on every side where the Church is. In David,

You Yourself are my King. O God; through You we will strike our enemies with the horn. Psalms 44:4-5.

'Striking enemies with the horn' again means destroying falsities by means of the power of the truth and good of faith. Who can fail to see that in these places the words 'striking with the horn' would not have been used, since the action is performed by human beings, but for the meaning of 'horn' as power?

脚注:

1. i.e. horns that are high and powerful, like the horn of a unicorn

  
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Thanks to the Swedenborg Society for the permission to use this translation.