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1 Samuel第7章

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1 And the men of Kiriath-jearim came, and fetched up the ark of Jehovah, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of Jehovah.

2 And it came to pass, from the day that the ark abode in Kiriath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after Jehovah.

3 And Samuel spake unto all the house of Israel, saying, If ye do return unto Jehovah with all your heart, then put away the foreign gods and the Ashtaroth from among you, and direct your hearts unto Jehovah, and serve him only; and he will deliver you out of the hand of the Philistines.

4 Then the children of Israel did put away the Baalim and the Ashtaroth, and served Jehovah only.

5 And Samuel said, Gather all Israel to Mizpah, and I will pray for you unto Jehovah.

6 And they gathered together to Mizpah, and drew water, and poured it out before Jehovah, and fasted on that day, and said there, We have sinned against Jehovah. And Samuel judged the children of Israel in Mizpah.

7 And when the Philistines heard that the children of Israel were gathered together to Mizpah, the lords of the Philistines went up against Israel. And when the children of Israel heard it, they were afraid of the Philistines.

8 And the children of Israel said to Samuel, Cease not to cry unto Jehovah our God for us, that he will save us out of the hand of the Philistines.

9 And Samuel took a sucking lamb, and offered it for a whole burnt-offering unto Jehovah: and Samuel cried unto Jehovah for Israel; and Jehovah answered him.

10 And as Samuel was offering up the burnt-offering, the Philistines drew near to battle against Israel; but Jehovah thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten down before Israel.

11 And the men of Israel went out of Mizpah, and pursued the Philistines, and smote them, until they came under Beth-car.

12 Then Samuel took a stone, and set it between Mizpah and Shen, and called the name of it Eben-ezer, saying, Hitherto hath Jehovah helped us.

13 So the Philistines were subdued, and they came no more within the border of Israel: and the hand of Jehovah was against the Philistines all the days of Samuel.

14 And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even unto Gath; and the border thereof did Israel deliver out of the hand of the Philistines. And there was peace between Israel and the Amorites.

15 And Samuel judged Israel all the days of his life.

16 And he went from year to year in circuit to Beth-el and Gilgal, and Mizpah; and he judged Israel in all those places.

17 And his return was to Ramah, for there was his house; and there he judged Israel: and he built there an altar unto Jehovah.

   

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Exploring the Meaning of 1 Samuel 7

原作者: Garry Walsh

Here we find a broad-brush description of the life of Samuel, the last Judge of Israel, and the Israelitish world he presided over. After the Philistines returned the Ark of the Covenant, it was taken to the city of Kirjath Jearim but the Israelites continued worshiping other gods, like Baal, the male god of fertility and Ashtoreth, the female equivalent. Samuel commanded the people of Israel to get rid of their idols, stop worshiping foreign gods, and return to worshiping the Lord.

But the Children of Israel, like the nations around them, were polytheists at that time. They needed to be regularly convinced that Jehovah, the Lord, was the chief and most powerful God. A belief in only One God, who we now know as the Lord God Jesus Christ, was beyond them at that time. (See Arcana Coelestia 8301[4].)

Samuel called the people of Israel at Mizpah, where he judged them. The Philistines learned of this gathering and once again set out to make war with them again. The Israelites were afraid and made an offering to the Lord to help them. The Lord answered their cry and the Israelites pushed the Philistines back and reclaimed cities that the Philistines had taken in previous conflicts.

Throughout Samuel’s life there was an ongoing struggle between the Children of Israel and the surrounding peoples. This represents the struggle we all have between good and evil -- between the truths of the one God, Jehovah, and the Ten Commandments, and the false, but popular, loves of self and the world.

Swedenborgian teachings describe how, in the earliest times of spiritual awareness in humanity, people knew that there was only one God, who was their Divine Creator and Redeemer. However, as people fell away from true faith, their worship degenerated and gradually became the worship of idolatry and multiple gods. (See Arcana Coelestia 6003).

来自斯威登堡的著作

 

True Christian Religion#285

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285. Since this law is the means of linking the Lord with man and man with the Lord, it is called a covenant and a testimony. It is called a covenant because it serves as a link, and a testimony because it establishes the terms of the covenant. For covenant in the Word means linking, testimony the establishment and witnessing of its terms. That is why there were two tablets, one for God and the other for man. The link is provided by the Lord, but only when man does what is written in his tablet. For the Lord is continually present, and wishes to enter; but man must open the door by the free will which the Lord gives him. For He says:

Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and dine with him, and he with me, Revelation 3:20.

The stone tablets on which the law was written are called the tablets of the covenant, and the Ark is called from them the Ark of the covenant; the law itself is called the covenant: see Numbers 10:33; Deuteronomy 4:13, 23; 5:2-3; 9:9; Joshua 3:11; 1 Kings 8:21; Revelation 11:19; and elsewhere.

Since a covenant means being joined, it is said of the Lord that He will be a covenant for the people (Isaiah 42:6; 49:8); He is called the messenger of the covenant (Malachi 3:1); and His blood is called the blood of the covenant (Matthew 26:28; Zechariah 9:11; Exodus 24:4-10). That is why the Word is called the Old and the New Covenants 1 , for covenants are made on account of love, friendship, association and linking.

脚注:

1. The author uses the correct Latin translation of the Greek word, which was erroneously translated into Latin in antiquity as testamentum, hence our Testament.

  
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Thanks to the Swedenborg Society for the permission to use this translation.