1385. Er zijn geesten, die tot de streek van de huid, vooral van de schubachtige huid behoren, die over alles willen redeneren en geenszins gewaarworden, wat goed en waar is, en die het zelfs hoe meer zij redeneren, des te minder gewaarworden, doordat zij in het redeneren de wijsheid stellen, en ook zo als wijs gezien te worden. Hun werd gezegd, dat de wijsheid van de engelen bestaat in het innerlijk gewaarworden of iets goed en waar is, zonder geredeneer; maar zij begrijpen niet, dat zo’n innerlijke gewaarwording kan bestaan Het zijn diegenen, die in het leven van het lichaam het goede en het ware verward hebben door wetenschappelijke en filosofische dingen, en zich vandaar voor geleerder hielden dan anderen en die van te voren niet enig beginsel van het ware uit het Woord hadden opgenomen; en zij hebben daarom minder gezonde rede.

4626. When any spirit is approaching, even though still a long way off and out of sight, his presence is detected, as often as the Lord allows it to be, from a certain kind of spiritual sphere. From that sphere one recognizes what his life is like, what his affection is like, and what his faith is like. Angelic spirits with keener perception know from his sphere countless things about the state of his life and faith, as has been demonstrated to me many times. When it pleases the Lord these spheres are also converted into odours; one smells quite distinctly an actual odour. The reason those spheres are converted into odours is that odour corresponds to perception and that perception is so to speak spiritual odour, from which also [natural] odour descends. But see what has been brought forward already on these matters - regarding spheres, in 1048, 1053, 1316, 1504-1519, 1695, 2401, 2489, 4464; perception, in 483, 495, 503, 521, 536, 1383, 1384, 1388, 1391, 1397, 1398, 1504, 1640; and odours produced by these, in 1514, 1517-1519, 1631, 3577.

1383. CHAPTER 12

THE PERCEPTION SPIRITS AND ANGELS HAVE; ALSO SPHERES IN THE NEXT LIFE

Among the marvels in the next life are perceptions, of which there are two kinds. The first, which is angelic, consists in the angels perceiving what is true and good, perceiving what is from the Lord and what from self, and also perceiving the source and nature of their own thoughts, speech, and actions when these spring from self. The second kind is one that is common to all - with angels to the height of perfection, and with spirits according to the particular character of each one - and consists in knowing the character of another as soon as he approaches.