138. Where Satan dwelleth, signifies by those who are in the doctrine of all falsities. This is evident from what was cited and shown above (n. 120 and 134). In what precedes we are told in what company those are who are in temptations, namely, they are among those who are in falsities of every kind; for man as to his body is with men in the natural world, but as to thoughts and intentions he is with spirits in the spiritual world. When he comes into spiritual temptation, he is among those spirits who are in falsities; these bind his thoughts and hold them as it were bound in prison, and continually pour in calumnies against the truths of faith, and call forth the evils of his life; but the Lord continually protects man by flowing in from the interior, and thus holds man in constancy in resisting; such are spiritual temptations. That man who is in temptations is among spirits that are in falsities is meant by these words in this verse, "I know where thou dwellest, where Satan's throne is;" and also by these words, "Even in the days wherein Antipas, My faithful martyr, was slain among you where Satan dwelleth;" and constancy in resisting is understood by these words, "Thou holdest My name, and didst not deny My faith." But none except those who acknowledge the Lord's Divine in His Human and who are in the spiritual affection of truth are let into spiritual temptations; the rest are natural men, who cannot be tempted. (On temptations, see what is shown in The Doctrine of the New Jerusalem 187-201.)

4851. 'And Shua's daughter died' means so far as evil begotten by falsity was concerned. This is clear from the meaning of 'dying' as ceasing to be of such a nature, dealt with in 494, and from the meaning of 'Shua's daughter' as evil begotten by falsity, dealt with above in 4818, 4819. Here therefore 'Shua's daughter died' after 'the days were multiplied' - that is, after many days - means a change of state so far as evil begotten by falsity was concerned; this was not as it had previously been.