Ezechiele 5:13
To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.
Apocalypse Revealed # 673
673. Full of the wrath of God who lives forever and ever. This symbolizes the evils and falsities that will be exposed to view by the pure and genuine truths and goods in the Word.
The bowls are said to have been full of the wrath of God because they were full of plagues, which symbolize evils and falsities in the church (no. 657). Nevertheless they were not full of these, but were full of the pure and genuine truths and goods from the Word by which the evils and falsities in the church were exposed. Neither were there any actual bowls containing truths and goods, but they are symbols of an influx from heaven into the church. Their being said to be full of the wrath of the living God accords with the style of the Word in its literal sense, as may be seen from passages presented above in which we find anger and wrath attributed to God, even though no anger or wrath exists in Jehovah, but is found in man directed at Him. The reason that the literal sense speaks so may be seen in nos. 525, 635, 658 above.
It is apparent from this that the bowls full of the wrath of God who lives forever and ever symbolize the grievous evils and falsities that will be exposed to view by the pure and genuine goods and truths in the Word. Evils and falsities are exposed to view only by truths and goods, as truths and goods exist in the light of heaven, while falsities and evils exist in the darkness of hell, and nothing is exposed in a state of darkness, because only evil and falsity are seen in it. But light from heaven exposes everything to view, because everything is seen in it; for the light of heaven is the Divine truth of the Lord's Divine wisdom.
Matthew 20
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"For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard.
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When he had agreed with the laborers for a denarius a day, he sent them into his vineyard.
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He went out about the third hour, and saw others standing idle in the marketplace.
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To them he said, 'You also go into the vineyard, and whatever is right I will give you.' So they went their way.
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Again he went out about the sixth and the ninth hour, and did likewise.
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About the eleventh hour he went out, and found others standing idle. He said to them, 'Why do you stand here all day idle?'
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"They said to him, 'Because no one has hired us.' "He said to them, 'You also go into the vineyard, and you will receive whatever is right.'
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When evening had come, the lord of the vineyard said to his manager, 'Call the laborers and pay them their wages, beginning from the last to the first.'
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"When those who were hired at about the eleventh hour came, they each received a denarius.
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When the first came, they supposed that they would receive more; and they likewise each received a denarius.
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When they received it, they murmured against the master of the household,
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saying, 'These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat!'
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"But he answered one of them, 'Friend, I am doing you no wrong. Didn't you agree with me for a denarius?
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Take that which is yours, and go your way. It is my desire to give to this last just as much as to you.
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Isn't it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?'
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So the last will be first, and the first last. For many are called, but few are chosen."
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As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them,
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"Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death,
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and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up."
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Then the mother of the sons of Zebedee came to him with her sons, kneeling and asking a certain thing of him.
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He said to her, "What do you want?" She said to him, "Command that these, my two sons, may sit, one on your right hand, and one on your left hand, in your Kingdom."
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But Jesus answered, "You don't know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?" They said to him, "We are able."
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He said to them, "You will indeed drink my cup, and be baptized with the baptism that I am baptized with, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father."
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When the ten heard it, they were indignant with the two brothers.
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But Jesus summoned them, and said, "You know that the rulers of the nations lord it over them, and their great ones exercise authority over them.
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It shall not be so among you, but whoever desires to become great among you shall be your servant.
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Whoever desires to be first among you shall be your bondservant,
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even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many."
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As they went out from Jericho, a great multitude followed him.
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Behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, "Lord, have mercy on us, you son of David!"
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The multitude rebuked them, telling them that they should be quiet, but they cried out even more, "Lord, have mercy on us, you son of David!"
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Jesus stood still, and called them, and asked, "What do you want me to do for you?"
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They told him, "Lord, that our eyes may be opened."
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Jesus, being moved with compassion, touched their eyes; and immediately their eyes received their sight, and they followed him.
