Ezechiele 5:13
To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.
Apocalypse Revealed # 672
672. 15:7 Then one of the four living creatures gave to the seven angels seven golden bowls. This symbolizes the truths and goods by which evils and falsities in the church are exposed, drawn from the literal sense of the Word.
The four living creatures, being cherubim, symbolize the Word in its outmost expressions, and protections to keep its genuine truths and goods from being violated, as may be seen in no. 239 above. And because the interior truths and goods in the Word are protected by its literal meaning, therefore that meaning of the Word is symbolized by one of the four living creatures.
The seven bowls have the same symbolic meaning as the seven plagues, for the bowls are vessels, and vessels in the Word have the same symbolic meaning as their contents. So for example, a cup has the same symbolic meaning as the wine in it, and a dish the same symbolic meaning as the food. That cups, goblets, bowls, plates and saucers have the same symbolic meaning as their contents may be seen from the passages that follow after this.
We have already said what the seven angels symbolize above.
The angels were given the bowls because the subject is the influx of truth and goodness into the church in order to expose its evils and falsities, and naked goods and truths cannot flow in, as they are not accepted, but truths clothed can, such as are found in the literal sense of the Word. Moreover, the Lord also operates always from inmost elements through outmost ones, or in fullness. This is the reason the angels were given bowls, which symbolize containing truths and goods such as constitute the Word's literal sense, by which falsities and evils are exposed.
That the literal sense of the Word is a containing vessel may be seen in The Doctrine of the New Jerusalem Regarding the Sacred Scripture, 27-36nos. and 37-49.
[2] That bowls, saucers, cups and goblets, and also wineskins, have the same symbolic meaning as the things they contain can be seen from the following passages:
(Jehovah said,) "Take this... cup of wrath from My hand, and cause all the nations... to drink... ...when they refuse to take the cup..., then you shall say to them, '...You shall surely drink!'" (Jeremiah 25:15-16, 28)
Babylon was a golden cup in Jehovah's hand, that made all the earth drunk. (Jeremiah 51:7)
...I will put (your sister's) cup in your hand... You will be filled with drunkenness and sorrow, with the cup of... devastation, the cup of your sister Samaria. (Ezekiel 23:31-34)
The cup of... Jehovah will come around to you, that there may be vomit on your glory. (Habakkuk 2:16)
...O daughter of Edom...; the cup shall also pass over to you; you shall be drunk and laid bare. (Lamentations 4:21)
Upon the wicked (Jehovah) will rain... stormy winds, the portion of their cup. (Psalms 11:6)
...in the hand of Jehovah there is a cup, and He has mixed it with wine; He has filled it with the mixed wine and poured it out; ...all the wicked of the earth shall drink... (Psalms 75:8)
(Those who worship the beast) shall drink of the wine of the wrath of God, which is mixed with pure wine in the cup of His indignation. (Revelation 14:10)
Awake...! Arise, O Jerusalem, who have drunk from the hand of Jehovah the cup of His wrath; You have drunk the dregs of the cup of trembling... (Isaiah 51:17)
The woman... having in her hand a golden chalice full of abominations and the filthiness of her licentiousness. (Revelation 17:4)
...repay her double...; in the cup in which she has mixed, mix double for her. (Revelation 18:6)
...I am making Jerusalem a cup of trembling to all the surrounding peoples... (Zechariah 12:2)
Blind Pharisee, first cleanse the inside of the cup..., that the outside of them may be clean also. (Matthew 23:25-26, cf. Luke 11:39)
Jesus... said (to the sons of Zebedee), ."..Are you able to drink the cup that I am about to drink....?" (Matthew 20:22-23)
...Jesus said to Peter, ."..Shall I not drink the cup which My Father has given Me?" (John 18:11)
(In Gethsemane Jesus said,) ."..if it be possible, let this cup pass from me." (Matthew 26:39, 42, 44)
(Jesus) taking the cup, ...gave it to them, saying, "Drink from it, all of you. This is My blood, the blood of the new covenant...." (Matthew 26:27-28, Luke 22:17)
O Jehovah, You are... my cup, You uphold my lot. (Psalms 16:5)
You will prepare a table before me...; my cup shall overflow. (Psalms 23:5)
What shall I render to Jehovah...? I will take the cup of salvation... (Psalms 116:12-13)
...the cup of consolation to drink... (Jeremiah 16:7)
A bowl has the same symbolic meaning as a cup or chalice, and so also does a wineskin (Matthew 9:17; Luke 5:37-38; Jeremiah 13:12; 48:12; Habakkuk 2:15).
Bowls, censers and thuribles containing incense have the same symbolic meaning as incense. Vessels of every kind in general have the same symbolic meaning as the things they contain.
Matthew 20
1
"For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard.
2
When he had agreed with the laborers for a denarius a day, he sent them into his vineyard.
3
He went out about the third hour, and saw others standing idle in the marketplace.
4
To them he said, 'You also go into the vineyard, and whatever is right I will give you.' So they went their way.
5
Again he went out about the sixth and the ninth hour, and did likewise.
6
About the eleventh hour he went out, and found others standing idle. He said to them, 'Why do you stand here all day idle?'
7
"They said to him, 'Because no one has hired us.' "He said to them, 'You also go into the vineyard, and you will receive whatever is right.'
8
When evening had come, the lord of the vineyard said to his manager, 'Call the laborers and pay them their wages, beginning from the last to the first.'
9
"When those who were hired at about the eleventh hour came, they each received a denarius.
10
When the first came, they supposed that they would receive more; and they likewise each received a denarius.
11
When they received it, they murmured against the master of the household,
12
saying, 'These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat!'
13
"But he answered one of them, 'Friend, I am doing you no wrong. Didn't you agree with me for a denarius?
14
Take that which is yours, and go your way. It is my desire to give to this last just as much as to you.
15
Isn't it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?'
16
So the last will be first, and the first last. For many are called, but few are chosen."
17
As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them,
18
"Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death,
19
and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up."
20
Then the mother of the sons of Zebedee came to him with her sons, kneeling and asking a certain thing of him.
21
He said to her, "What do you want?" She said to him, "Command that these, my two sons, may sit, one on your right hand, and one on your left hand, in your Kingdom."
22
But Jesus answered, "You don't know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?" They said to him, "We are able."
23
He said to them, "You will indeed drink my cup, and be baptized with the baptism that I am baptized with, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father."
24
When the ten heard it, they were indignant with the two brothers.
25
But Jesus summoned them, and said, "You know that the rulers of the nations lord it over them, and their great ones exercise authority over them.
26
It shall not be so among you, but whoever desires to become great among you shall be your servant.
27
Whoever desires to be first among you shall be your bondservant,
28
even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many."
29
As they went out from Jericho, a great multitude followed him.
30
Behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, "Lord, have mercy on us, you son of David!"
31
The multitude rebuked them, telling them that they should be quiet, but they cried out even more, "Lord, have mercy on us, you son of David!"
32
Jesus stood still, and called them, and asked, "What do you want me to do for you?"
33
They told him, "Lord, that our eyes may be opened."
34
Jesus, being moved with compassion, touched their eyes; and immediately their eyes received their sight, and they followed him.
