Van Swedenborgs Werken

 

Izimfihlakalo Zezulu #1

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1. INCWADI KAGENESIS

Kakho umuntu ongabona ngokusukela engqondweni yemvelo yeZwi yeThestamente eliDala ukuthi lengxenye yeZwi imumethe izimfihlo zasezulwini ezijulile, nokuthi konke okuqukethwe kuyo, kabanzi nangemininingwane, kuphathelene neNkosi, nezulu laYo, nesonto, nenkolo, nazozonke izinto ezixhumene nalezizinto. Ngokuba engqondweni yemvelo noma yamabala yalengxenye yeZwi, umuntu angabona kuphela—kabanzi—ukuthi zonke izinto kuyo ziphathelene namasiko nemithetho eSonto lamaJuda. Nokho iqiniso elimsulwa wukuthi kulolo nke leloZwi kukhona okungaphakathi okungaveli nakancane kokungaphandle ngaphandle kokuyingcosane okwadalulwa futhi kwachazwa yiNkosi kuBafundi baYo; njengokuthi imihlabelo ifanekisa iNkosi; ukuthi izwe laseK-hanana neJerusalema kufanekisa izulu—okuyisizathu sokuba kubizwe ngeKhanana lasezulwini nangeJerusalema lasezulwini—nokuthi iPharadisi lifanekisa okufanayo. (Mathewu 6:33)

  
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Van Swedenborgs Werken

 

Izimfihlakalo Zezulu #1756

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1756. Konke lokhu okwethulwe ngenhla kuyizinto eziqukethwe yingqondo engaphakathi yalesiSahluko esiphezu kwaso; kodwa konke ukulandelana kwemicabango, nobuhle bakho, kakunakubonakala uma zonke izinto, yileyo naleyo ichazwa ngokusukela encazelweni yamagama, njengoba kungabonakala uma imicabango iqondwa njengomqondo owodwa. Lapho lemicabango yalesiSahluko iqondwa ngengomqondo owodwa leyomicabango ehlakazekile noma esabalele ibonakala ihlangene ngokumangalisayo futhi ixhumene. Lesisimo sifana nesomuntu olalele omunye umuntu ekhuluma kodwa olalele anake noma ahlaziye amagama asetshenziswayo. Lapho-ke umuntu olalele kawutholi umqondo ophelele njengoba ebezowuthola ukuba ubenganakile amagama noma amazwi ngalinye nokufanekiswa ngawo. Ngokuba ubuhlobo obuphakathi kwengqondo engaphakathi yeZwi nengqondo engaphandle noma yemvelo yeZwi buyafana nobuhlobo obuphakathi kwenkulumo namazwi ayo lapho izwi ngalinye lenkulumo lingahlaziywa, ikakhulu lapho linganakwa, nalapho umqondo ugxiliswa engqondweni yezinto ezifanekiswa ngamagama noma ngamazwi omuntu okhulumayo.

[2] Indlela yokubhala yasemandulondulo yayifanekisa izinto zempela kumbe izihloko ezithile ngabantu nangezisho, okwakuyizihloko nezisho okwakufanekiswa ngakho izinto ezazehluke geqe kulabobantu noma kulezozisho. Abalobi bangaleyonkathi babeloba imilando yabo ngalendlela, beloba kanjalo malungana nempilo noma nezenzeko zomphakathi kanye nangempilo yangasese. Imbala babebhala ngendlela yokuba kungabikho lutho emibhalweni yabo eyayifanele ukuqondwa njengoba ilotshiwe, kodwa kufanele kuqondwe okunye okumumethwe ngamazwi noma ngamagama elotshwe ngawo. Umkhuba wokubhala ngalendlela babenawo kangangoba babethula zonke izinhlobo zezinkanuko njengezithixo nezithixokazi ezakhonzwa kamuva ngabahedeni noma ngamaqaba njengezinto ezinoBunkulunkulu, njengoba abantu abafundileyo bekwazi lokhu ngoba izincwadi ezilotshwe ngaleyondlela zisekhona nanamhlanje. Loluhlobo lokuloba lwalusuka kubantu basemandulondulo ababephila ngaphambi kukaZamcolo, ababefanekisa izinto zasezulwini nezinto zoBunkulunkulu ngesu lezinto zemvelo ezisemkhathini nasemhlabeni. Ngokufanekisa kanjalo babegcwalisa imiqondo nemiphefumulo yabo ngezintokozo nangobumnandi lapho bebuka izinto zemvelo ezisemkhathini, ikakhulu lezozinto ezazikhanga ngesimo, ngesakheko nangehlelo kwazo. Yingakho zonke izincwadi zeSonto langaleyonkathi zazilotshwe ngaleyondlela. UJobe ungenye yezincwadi ezilotshwe ngalendlela; neCulo lamaCulo likaSolomoni lilotshwe ngendlela elingisa eyalezozincwadi. Zombili izincwadi ezigagulwa wuMose kuNumeri 21:14, 27, zazilotshwe ngaleyondlela, kanye nezinye izincwadi eziningi esezashabalala.

[3] Ngenxa yokuthi loluhlobo lokuloba lwalusuka emandulondulo, ngakhoke lwaluhlonishwa kakhulu ngabantu abangaphandle kweSonto kanye nozalo lukaJakobe, luhlonishwa kangangoba konke okwakungalotshiwe ngalolohlobo noma ngaleyondlela kwakungathathwa njengento yoBunkulunkulu. Yingakho futhi labobantu begunywa noma bevuswa wumumoya obikezelayo, babekhuluma ngendlela efanayo, okuyinto eyayenzeka ngezizathu ezifihlakele. Wayekhuluma ngaleyondlela uJakobe (Genesise 49:3-27) ; uMose wayekhuluma ngaleyondlela (Eksodusi 15:1-21) ; naku (Duteronomi33:2 ekugcineni) ; uBhalamu, owayengomunye wamadodana asempumalanga yeSiriya, lapho iSonto laseMandulo laqhubeka nokusimama (Numeri 23:7-10; 19-24; 24:5-9; 17-24) ; uDebhora noBharakhi (AbAhluleli 5:2 ekugcineni) ; uHanna (1 Samuweli 2:2-10), nabanye abaningi. Yize, ngaphandle kwengcosane, babengaqondi futhi bengazi ukuthi amazwi ababewaphimisa ayefanekisa izinto zasezulwini zombuso weNkosi neSonto, nokho babengenwa yitwetwe nokumangala, ngoba bezwa ukuthi kukhona okoBunkulunkulu nokungcwele kubona.

[4] Kodwa abantu abafundileyo emhlabeni bebengakakwazi ukuthi imilando eseZwini ibhalwe ngendlela efanayo, okungukuthi, ukuthi amagama agagulwa kulo nezisho ezithile okusetshenziswe ekufanekiseni izinto zezulu lamazulu nezinto zezulu likamoya zombuso weNkosi, ngaphandle kokuthi iZwi lifunzelelwe ngisho nangechashaza uqobo lwalo, nokuthi lowo nalowomniningwane okulo umumethe imfihlakalo ethile.

  
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De Bijbel

 

Exodus 15:1-21

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1 Then Moses and the children of Israel sang this song to Yahweh, and said, "I will sing to Yahweh, for he has triumphed gloriously. The horse and his rider he has thrown into the sea.

2 Yah is my strength and song. He has become my salvation. This is my God, and I will praise him; my father's God, and I will exalt him.

3 Yahweh is a man of war. Yahweh is his name.

4 He has cast Pharaoh's chariots and his army into the sea. His chosen captains are sunk in the Red Sea.

5 The deeps cover them. They went down into the depths like a stone.

6 Your right hand, Yahweh, is glorious in power. Your right hand, Yahweh, dashes the enemy in pieces.

7 In the greatness of your excellency, you overthrow those who rise up against you. You send forth your wrath. It consumes them as stubble.

8 With the blast of your nostrils, the waters were piled up. The floods stood upright as a heap. The deeps were congealed in the heart of the sea.

9 The enemy said, 'I will pursue. I will overtake. I will divide the spoil. My desire shall be satisfied on them. I will draw my sword, my hand shall destroy them.'

10 You blew with your wind. The sea covered them. They sank like lead in the mighty waters.

11 Who is like you, Yahweh, among the gods? Who is like you, glorious in holiness, fearful in praises, doing wonders?

12 You stretched out your right hand. The earth swallowed them.

13 "You, in your loving kindness, have led the people that you have redeemed. You have guided them in your strength to your holy habitation.

14 The peoples have heard. They tremble. Pangs have taken hold on the inhabitants of Philistia.

15 Then the chiefs of Edom were dismayed. Trembling takes hold of the mighty men of Moab. All the inhabitants of Canaan are melted away.

16 Terror and dread falls on them. By the greatness of your arm they are as still as a stone-- until your people pass over, Yahweh, until the people pass over who you have purchased.

17 You shall bring them in, and plant them in the mountain of your inheritance, the place, Yahweh, which you have made for yourself to dwell in; the sanctuary, Lord, which your hands have established.

18 Yahweh shall reign forever and ever."

19 For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and Yahweh brought back the waters of the sea on them; but the children of Israel walked on dry land in the midst of the sea.

20 Miriam the prophetess, the sister of Aaron, took a tambourine in her hand; and all the women went out after her with tambourines and with dances.

21 Miriam answered them, "Sing to Yahweh, for he has triumphed gloriously. The horse and his rider he has thrown into the sea."