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The Gate of the Year

Door Rev. Emily Jane Lemole

"And I said to the man who stood at the gate of the year, 'Give me a light that I may tread safely into the unknown.'

And he replied, 'Go out into the darkness and put your hand into the Hand of God. That shall be to you better than light and safer than a known way.'

So I went forth, and finding the Hand of God, trod gladly into the night. And He led me towards the hills and the breaking of day in the lone East."

by Minnie Louise Haskins

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From a sermon by Rev. Emily Jane Lemole:

Readings:

We are standing at the Gate of the Year, a threshold to the unknown in many ways. “Give me a light that I may tread safely into the unknown.”

We read many passages from the Word and the Writings about gates. Gates provide a connection between what is inside and what is outside. They suggest a choice – whether to open or shut it – whether to come in or stay out.

A closed gate makes us hesitate and stop. In this Sufi saying the gates provide thoughtfulness and reflection about what we say:

Before you speak, let your words pass through three gates.

1. At the first gate, ask yourself, “is it true?”

2. At the second ask, “is it necessary?”

3. At the third gate ask “is it kind?”

How best to begin this New Year? There are the usual resolutions – to lose weight, be healthier, be more organized, and spend more time with loved ones. But there are deeper resolutions or intentions that are crying out for a new start, a fresh beginning.

Number 1: Putting God in the center of our lives – seeing the Lord Jesus Christ as the beginning, middle and end of our day. A good habit is to pray – a lifting up of our perspective – of our priorities – several times a day. Even the physical action of looking up and pausing can shift an annoyed, resentful mood into a moment of correction – a turnaround of most of what we fuss about.

"Sub specie aeternitatis" is a great reminder. Under the auspices of eternity – what matters? Not most of what worries and upsets us. In the long view, with God at the center, what really matters becomes evident and what doesn’t diminishes.

So how do we put our hand into the hand of God? How do we open the gates of our minds and hearts to all that is good and true, wise, kind and peaceful? How do we shut the door to selfishness, unkindness, resentfulness, ingratitude and violence? By what we do every day.

“The way we do anything is the way we do everything,” says Fr. Richard Rohr, the Franciscan priest.

What do we pay attention to and give our time to? What do we love?

A New Year seems a good time to take inventory, a reflection on last year, not so much what we have accomplished as who we are becoming. What matters most to us? What are our priorities? Or as Swedenborg would ask, What do we love? For we are what we love!

We learn that there are two gates that are in each of us:

1. The Gate to Heaven, surrounded by angels, leads to what is good and what is true.

2. And the Gate to Hell, surrounded by evil spirits, leads to what is evil and false.

These gates are in us. We get to choose, and what determines our choice? What we love!

Every year, every week, every day, every moment we have the freedom to choose who we are, what brings us pleasure, how we spend our precious time – what we love and how we love.

And let’s remember that if we don’t honestly like what we see in our inventory, we can repent! Turn around! Change our direction! Change our minds! Change our loves!

Swedenborg describes what we cannot see – our spiritual companions – the company we keep and are for the most part unaware of. Like guests, they come by invitation.

We are surrounded by spiritual guests, invited by our states of mind and heart: Through the Heavenly Gates come the angels and good spirits; from the Hellish Gates come the evil or bad spirits. My high school Latin teacher used to refer to these as the “Basement Boys”.

It is out of fashion today to speak of evil, guilt, repentance or hell. These terms have become obsolete, uncomfortable and ones we really don’t want to be reminded of. But from everything Swedenborg teaches, these are spiritual realities.

Evil is very much alive and well in our world (if one reads the papers and watches TV) and in each one of us, recognized with some introspection! When we honestly become aware of our own intentions and emotions, we know this!

Evil, with its twin, falsity, is everything that is against God, that is selfish, dishonest, greedy, mean and cruel. But evil can also appear with a deceptive face – we can justify our resentments, our ingratitude, our unforgiving stance. Sin means missing the mark, the mark being God. All that draws us away from God makes us miss that mark!

Guilt – a very necessary emotion that makes us want to repent – not to wallow in, but to lead us to repentance – to persuade us to change course!

And evil spirits – these are the very real spiritual companions that we are told are fighting for our attention, and in the end, for our spiritual life. We are in the balance. We are between two gates.

An ancient Buddhist proverb teaches: Everyone is given the key to the Gates of Heaven; the same key opens the Gates of Hell.” The key is what we love.

Every decision we make feeds either our proprium (our unregenerate will) or feeds our "remains" – that inviolate treasure, a storehouse of all the good and true things we have experienced since before birth. Remains are our birthright, and we draw from it and add to it forever with true thoughts and good deeds.

Since the number one focus of most New Year’s resolutions is to lose weight (and I’m not against that, if needed) let’s try to use that concept for a spiritual weight loss – losing the burden of negative emotion, the bad habits of criticism, complaint, gossip, irritation, annoyance, being easily offended, anger – the list we know goes on and on. The diet for this weight loss is good thoughts, honest behavior, truthful intentions. Turning off the bad news, turning on the good news. Supporting a hopeful optimism that encourages others; kind acts that look for no return.

Think on these things, Paul writes in his letter to the Philippians.

“Whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy meditate on these things.” Philippians 4:8.

And the exercise required for this transformation of the soul’s health is spiritual practice – the exercise that brings the abstract into the real, the doing of what we say we believe. Perhaps this year we can embrace a spiritual exercise:

- Meditation

- Prayer

- Lectio Devina – slow, purposeful reading of Scripture and other Holy Books.

A dear friend of mine makes a habit of thinking about which type of spirits are influencing her, and then asking the Lord to send away the harmful influences, when there. Also, she has developed a practice of thanking the Lord for all good things when they happen.

We can open the Gates of Heaven. Angels can rush in at any time that we cause the gates to swing open by loving what is good, what is true, the Lord and one another. These choices open those gates.

We all need reminders to help us make the right choices. We forget so quickly and are distracted by the loud noise of our times. We are plugged into T.V., radio, our computers, phones and i-pads -- a secular culture that is immersed in what is natural, not spiritual. But it is not natural for us to turn away and turn toward God and the Heavenly gates. It is unnatural. It is spiritual. Here are a few reminders that I have found helpful.

SET A TIME FOR AN APPOINTMENT WITH THE LORD: Every morning and before bedtime are two commonly used times to reserve for the Lord. When feeling angry, raise your thoughts and vision upward, and ask for the angels at the gate for assistance. Try a phrase learned from one of our daughter’s friends: Bless and release! Work toward seeing God in everyone and in all things.

Let ugly states pass – bless your enemies, remembering that those who disagree or dislike us are likely our best spiritual teachers. We can see our response to them, usually a response that mirrors the behavior that irritates us. Love our enemies, we are told, as well as our neighbor.

We need to watch our thoughts.

From the Ancient Vedas:

"Watch your thoughts, they become words. Watch your words, they become actions. Watch your actions, they become habits. Watch your habits, they become character. Watch your character, it becomes your destiny."

Most important is to detect what we love, for that will determine which gate we hang around, and later, enter.

How auspicious it is that we have Holy Communion as we enter the New Year. What better way to begin, seeking first the kingdom of Heaven – putting what matters most into the forefront?

This is a beautiful prayer by Sister Joyce Rupp:

SACRED MYSTERY,

Waiting on the threshold

of this new year,

you open the gates

And beckon to me:

(You say) “Come! Come!

Be not wary of what awaits you

as you enter the unknown terrain,

be not doubtful of your ability

to grow from its joys and sorrows.

For I am with you,

I will be your Guide.

I will be your Protector,

You will never be alone.”

Guardian of this new year,

I set aside my fears, worries, concerns,

I open my life to mystery, to beauty,

to hospitality to questions,

to the endless opportunity

of discovering you in my relationships,

and to all the silent wisps of wonder

that will draw me to your heart.

I welcome your unfailing Presence

And walk with hope into this New Year.

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“Go out into the darkness, and put your hand into the hand of God.”

It really matters as we stand at the Gate of the New Year whose hand we will take – whose inspiration we will follow and whose influence may determine who we are becoming.

From Psalm 118:19-20:

“Open to me the gates of righteousness;

I will go through them,

And I will praise the Lord.

This is the gate of the Lord,

By which the righteous shall enter.”

Amen!

(Referenties: Arcana Coelestia 2851 [1-15])

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Matthew 7:10

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10 Or if he ask a fish, will he give him a serpent?

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Isaiah 41

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1 "Keep silent before me, islands, and let the peoples renew their strength. Let them come near, then let them speak. Let's meet together for judgment.

2 Who has raised up one from the east? Who called him to his foot in righteousness? He hands over nations to him, and makes him rule over kings. He gives them like the dust to his sword, like the driven stubble to his bow.

3 He pursues them, and passes by safely, Even by a way that he had not gone with his feet.

4 Who has worked and done it, calling the generations from the beginning? I, Yahweh, the first, and with the last, I am he."

5 The islands have seen, and fear. The ends of the earth tremble. They approach, and come.

6 Everyone helps his neighbor. They say to their brothers, "Be strong!"

7 So the carpenter encourages the goldsmith. He who smoothes with the hammer encourages him who strikes the anvil, saying of the soldering, "It is good;" and he fastens it with nails, that it might not totter.

8 "But you, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend,

9 You whom I have taken hold of from the ends of the earth, and called from its corners, and said to you, 'You are my servant, I have chosen you and not cast you away;'

10 Don't you be afraid, for I am with you. Don't be dismayed, for I am your God. I will strengthen you. Yes, I will help you. Yes, I will uphold you with the right hand of my righteousness.

11 Behold, all those who are incensed against you will be disappointed and confounded. Those who strive with you will be like nothing, and shall perish.

12 You will seek them, and won't find them, even those who contend with you. Those who war against you will be as nothing, as a non-existent thing.

13 For I, Yahweh your God, will hold your right hand, saying to you, 'Don't be afraid. I will help you.'

14 Don't be afraid, you worm Jacob, and you men of Israel. I will help you," says Yahweh, "and your Redeemer is the Holy One of Israel.

15 Behold, I have made you into a new sharp threshing instrument with teeth. You will thresh the mountains, and beat them small, and will make the hills like chaff.

16 You will winnow them, and the wind will carry them away, and the whirlwind will scatter them. You will rejoice in Yahweh. You will glory in the Holy One of Israel.

17 The poor and needy seek water, and there is none. Their tongue fails for thirst. I, Yahweh, will answer them. I, the God of Israel, will not forsake them.

18 I will open rivers on the bare heights, and springs in the midst of the valleys. I will make the wilderness a pool of water, and the dry land springs of water.

19 I will put cedar, acacia, myrtle, and oil trees in the wilderness. I will set fir trees, pine, and box trees together in the desert;

20 that they may see, know, consider, and understand together, that the hand of Yahweh has done this, and the Holy One of Israel has created it.

21 Produce your cause," says Yahweh. "Bring forth your strong reasons," says the King of Jacob.

22 "Let them announce, and declare to us what shall happen. declare the former things, what they are, that we may consider them, and know the latter end of them; or show us things to come.

23 Declare the things that are to come hereafter, that we may know that you are gods. Yes, do good, or do evil, that we may be dismayed, and see it together.

24 Behold, you are of nothing, and your work is of nothing. He who chooses you is an abomination.

25 "I have raised up one from the north, and he has come; from the rising of the sun, one who calls on my name; and he shall come on rulers as on mortar, and as the potter treads clay.

26 Who has declared it from the beginning, that we may know? And before, that we may say, 'He is right?' Surely, there is no one who declares. Surely, there is no one who shows. Surely, there is no one who hears your words.

27 I am the first to say to Zion, 'Behold, look at them;' and I will give one who brings good news to Jerusalem.

28 When I look, there is no man; even among them there is no counselor who, when I ask of them, can answer a word.

29 Behold, all of them, their works are vanity and nothing. Their molten images are wind and confusion.