Commentaar

 

034 - Final Gathering, Attack, and Collapse (Rev. 19-20)

Door Jonathan S. Rose

Title: Final Gathering, Attack, and Collapse (Rev. 19-20)

Topic: Second Coming

Summary: Final Gathering, Attack, and Collapse (Rev. 19-20)

Use the reference links below to follow along in the Bible as you watch.

References:
Revelation 19; 20:1-14; 6:9
Hebrews 9:27
Exodus 15:6, 8-10
Matthew 13:24-30, 36-43
Ezekiel 38:8-13, 20-23; 39:1, 4-7, 17-29

Video afspelen
Spirit and Life Bible Study broadcast from 3/30/2011. The complete series is available at: www.spiritandlifebiblestudy.com

De Bijbel

 

Revelation 19:20

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20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

Van Swedenborgs Werken

 

Apocalypse Explained #1211

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1211. And ye that fear Him signifies worship of the Lord by those who are in the good of love, as is evident from the signification of "the fear of God," as being worship from the good of love (See n. 696, 942, 1150).

(Continuation)

[2] Something shall now be said about plants in heaven, as the animals there have already been spoken of. In the heavens, as on the earth, there are plants of all genera and species; yea, in the heavens there are also plants that are not on the earth, for there are composite forms of the different genera and species with infinite variation. This they derive from their origin, of which below. The genera and species of the plants differ in the heavens as the genera and species of animals do, of which above.

[3] According to the degrees of light and heat there, paradisal gardens, groves, fields, and plains are seen; and in these, groups of trees and flowers and lawns. In the inmost or third heaven especially there are orchards whose fruits drop oils; beds of flowers from which fragrant odors are spread abroad, and the seeds of which are sweet to the taste from the fragrance and the oil; and there are lawns diffusing like odors. In the middle or second heaven there are orchards whose fruits drop wine; and flower-beds from which exhale pleasant odors, with seeds of delicate flavor, and also lawns. In the lowest or first heaven there are the same things as in the inmost and in the middle heaven, with a difference of delights and pleasantnesses according to degrees.

[4] Moreover, in the inmost heaven there are fruits and seeds of pure gold, in the middle heaven of silver, and in the lowest heaven of copper; there are also flowers of precious stones and of crystals. All these germinate from the lands there. There are lands there, as with us; but nothing springs up from seed sown, but only from seed created; and creation there is instantaneous, sometimes enduring for a long time and sometimes only for a moment; for they exist there by means of the forces of light and heat from the sun of heaven, which is the Lord, and apart from the forces that serve as substitutes and aids from the light and heat from the sun of the world. This is why the matters in the lands of our globe are fixed, and the germinations are permanent; while the matters or substances in the lands that are in the heavens are not fixed, and consequently the germinations from them are not permanent. There all things are spiritual with a natural appearance; but in the lands that are subject to the sun of our world it is not so. These things have been mentioned to show that in everything spiritual, both in heaven and in the world, and both in the firsts and in the ultimates, there are these three forces, namely, the active force, the creative force, and the formative force; and that these forces proceed continually to their ultimates, in which they close and subsist; and for this reason there are lands also in the heavens, for the lands there are these forces in ultimates. There is this difference, that the lands there are spiritual from their origin, but here they are natural; and the productions from our lands are effected from the spiritual by means of nature, but in those lands without nature.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.