De Bijbel

 

Lamentations 4

Studie

   

1 How is the gold become dim! [how] is the most pure gold changed! The stones of the sanctuary are poured out at the head of every street.

2 The precious sons of Zion, comparable to fine gold, How are they esteemed as earthen pitchers, the work of the hands of the potter!

3 Even the jackals draw out the breast, they nurse their young ones: The daughter of my people has become cruel, like the ostriches in the wilderness.

4 The tongue of the nursing child clings to the roof of his mouth for thirst: The young children ask bread, and no man breaks it to them.

5 Those who did feed delicately are desolate in the streets: Those who were brought up in scarlet embrace dunghills.

6 For the iniquity of the daughter of my people is greater than the sin of Sodom, That was overthrown as in a moment, and no hands were laid on her.

7 Her nobles were purer than snow, they were whiter than milk; They were more ruddy in body than rubies, their polishing was as of sapphire.

8 Their appearance is blacker than a coal; they are not known in the streets: Their skin clings to their bones; it is withered, it is become like a stick.

9 Those who are killed with the sword are better than those who are killed with hunger; For these pine away, stricken through, for want of the fruits of the field.

10 The hands of the pitiful women have boiled their own children; They were their food in the destruction of the daughter of my people.

11 Yahweh has accomplished his wrath, he has poured out his fierce anger; He has kindled a fire in Zion, which has devoured its foundations.

12 The kings of the earth didn't believe, neither all the inhabitants of the world, That the adversary and the enemy would enter into the gates of Jerusalem.

13 [It is] because of the sins of her prophets, [and] the iniquities of her priests, That have shed the blood of the just in the midst of her.

14 They wander as blind men in the streets, they are polluted with blood, So that men can't touch their garments.

15 Depart! they cried to them, Unclean! depart, depart, don't touch! When they fled away and wandered, men said among the nations, They shall no more live [here].

16 The anger of Yahweh has scattered them; he will no more regard them: They didn't respect the persons of the priests, they didn't favor the elders.

17 Our eyes do yet fail [in looking] for our vain help: In our watching we have watched for a nation that could not save.

18 They hunt our steps, so that we can't go in our streets: Our end is near, our days are fulfilled; for our end is come.

19 Our pursuers were swifter than the eagles of the sky: They chased us on the mountains, they laid wait for us in the wilderness.

20 The breath of our nostrils, the anointed of Yahweh, was taken in their pits; Of whom we said, Under his shadow we shall live among the nations.

21 Rejoice and be glad, daughter of Edom, that dwell in the land of Uz: The cup shall pass through to you also; you shall be drunken, and shall make yourself naked.

22 The punishment of your iniquity is accomplished, daughter of Zion; he will no more carry you away into captivity: He will visit your iniquity, daughter of Edom; he will uncover your sins.

   

Van Swedenborgs Werken

 

Arcana Coelestia #4335

Bestudeer deze passage

  
/ 10837  
  

4335. In the Word 'those who are grinding' means those within the Church who are led to know the truth by an affection for good, and in the contrary sense those within the Church who are led to know it by an affection for evil, as may be seen from the following places: In Isaiah,

Come down and sit in the dust, O virgin daughter of Babel; sit on the ground, without a throne, O daughter of the Chaldeans. Take a mill and grind flour; uncover your hair, bare your feet, uncover your thigh, pass through the rivers. Isaiah 47:1-2.

'The daughter of Babel' stands for those among whom externally things give the appearance of being holy and good but interiorly they are unholy and evil, 1182, 1326. 'The daughter of the Chaldeans' stands for those among whom externally things give the appearance of being holy and true, but interiorly they are unholy and false, 1368, 1816. 'Taking a mill and grinding flour' stands for producing teachings out of the truths which they pervert; for 'flour', being the product of wheat or of barley, means truths which are products of good, but in the contrary sense truths which they pervert so as to lead people astray. In Jeremiah,

I will banish from them the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of mills, and the light of the lamp. And this whole land will be a waste and desolation. Jeremiah 25:10-11.

[2] In John,

No craftsman of any craft will be found in Babylon any more; no sound of a mill will be heard in it any more; and the light of a lamp will not shine in it any more, and the voice of the bridegroom and of the bride will not be heard in it any more. Revelation 18:21-23.

'No sound of a mill will be heard in Babylon any more' means that there will not be any truth. 'The light of the lamp will not shine any more' means that neither will there be any understanding of truth. In Lamentations,

They have ravished women in Zion, virgins in the cities of Judah. Princes have been hung up by their hands, the faces of the old men have not been honoured. The young men have been led away to grind at the mill, and the boys collapse under the wood. Lamentations 5:11-14.

'The young men have been led away to grind at the mill' stands for being led away to produce falsities by the use of truths, and so by the power of persuasion.

[3] In Moses,

Ah the firstborn in the land of Egypt will die, from Pharaoh's firstborn seated upon his throne, even to the servant-girl's firstborn who is behind the mill. Exodus 11:5.

'The firstborn of Egypt' stands for truths of faith which have been separated from the good of charity and therefore become falsities, 3325.

'The servant-girl's firstborn who is behind the mill' stands for the affection for such truth from which falsities are obtained. These were the things represented by such historical events.

[4] In the same author,

He shall not take as a pledge the mill or the milling stone, for they are the livelihood 1 of him who pledges them. Deuteronomy 24:6.

This law was laid down because 'the mill' meant matters of doctrine and 'the milling stone' the truths that were an integral part of them and are called 'the livelihood of him who pledges them'. But for the spiritual meaning which 'mill' and 'milling stone' possess that law would obviously not have been given; nor would it have been said that they were 'his livelihood'.

[5] I have been shown that 'grinding' derives its spiritual meaning from the representatives which manifest themselves in the world of spirits. For I have seen people there who seemed to be grinding; these spirits, I have been told, mean those who gather large numbers of truths together not with any use in view, other than for the sake of their own pleasure. Because truths in that case are devoid of their own affection which originates in good, they do indeed look like truths to external appearance; but because there is no inner substance to them they are sheer fancies. But if evil is present within them truths are used to support that evil, and so are made falsities through that use of them.

Voetnoten:

1. literally, the soul

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

De Bijbel

 

Jeremiah 25:10-11

Studie

      

10 Moreover I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones, and the light of the lamp.

11 This whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.