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Ezekiel 36:9

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9 For behold, I am for you, and I will turn to you, and ye shall be tilled and sown:

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In Exodus 14:3, this signifies confusion regarding church matters. (Arcana Coelestia 8133)

In Matthew 22:15, this signifies an attempt to confuse the Lord, which cannot be done, for He is order itself. (Spiritual Experiences 155[5])

In Psalm 18:5, this signifies temptations from hell. (Divine Love and Wisdom 14)

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Divine Love and Wisdom #14

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14. Being and expression in the human God are, in a distinct combination, one. Wherever there is being, there is also expression. One is not possible without the other. For being exists through expression, and not apart from it.

This concept reason comprehends when it considers whether there can be any being that does not have expression, or any expression that is not one of being. And because one exists together with the other and not apart from the other, it follows that they are one, but one in a distinct combination.

They are one in a distinct combination like love and wisdom. Love, too, is being, and wisdom its expression, for love does not exist except in a state of wisdom, and wisdom does not exist except as a result of love. Consequently, when love is in a state of wisdom, then it has expression. These two are one in a relationship so formed that they can indeed be distinguished in thought, but not in fact. And because they can be distinguished in thought and not in fact, therefore we say that they are in a distinct combination one.

Being and expression in the human God are also in a distinct combination one like soul and body. A soul does not exist apart from its body, nor a body apart from its soul. The Divine soul of the human God is what we mean by the Divine being, and His Divine body is what we mean by its Divine expression.

To believe that a soul can exist and can think and be wise apart from a body is an error arising from misconceptions; for every person's soul exists in a spiritual body after it has cast off the material integuments which enveloped it in the world.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.