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Ezekiel 22

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1 Moreover the word of the LORD came to me, saying,

2 Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yes, thou shalt show her all her abominations.

3 Then say thou, Thus saith the Lord GOD; The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself.

4 Thou art become guilty in thy blood that thou hast shed; and hast defiled thyself by thy idols which thou hast made; and thou hast caused thy days to draw near, and art come even to thy years: therefore have I made thee a reproach to the heathen, and a mocking to all countries.

5 Those that are near, and those that are far from thee, shall mock thee, who art infamous and much troubled.

6 Behold, the princes of Israel, every one were in thee to their power to shed blood.

7 In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they oppressed the fatherless and the widow.

8 Thou hast despised my holy things, and hast profaned my sabbaths.

9 In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness.

10 In thee have they uncovered their fathers' nakedness: in thee have they humbled her that was set apart for pollution.

11 And one hath committed abomination with his neighbor's wife; and another hath lewdly defiled his daughter-in-law; and another in thee hath humbled his sister, his father's daughter.

12 In thee have they taken gifts to shed blood; thou hast taken interest and increase, and thou hast greedily gained from thy neighbors by extortion, and hast forgotten me, saith the Lord GOD.

13 Behold, therefore I have smitten my hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.

14 Can thy heart endure, or can thy hands be strong, in the days that I shall deal with thee? I the LORD have spoken it, and will do it.

15 And I will scatter thee among the heathen, and disperse thee in the countries, and will consume thy filthiness out of thee.

16 And thou shalt take thy inheritance in thyself in the sight of the heathen, and thou shalt know that I am the LORD.

17 And the word of the LORD came to me, saying,

18 Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver.

19 Therefore thus saith the Lord GOD, Because ye are all become dross, behold, therefore I will gather you into the midst of Jerusalem.

20 As they gather silver, and brass, and iron, and lead, and tin, into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in my anger and in my fury, and I will leave you there, and melt you.

21 Yes, I will gather you, and blow upon you in the fire of my wrath, and ye shall be melted in the midst of it.

22 As silver is melted in the midst of the furnace, so shall ye be melted in the midst of it; and ye shall know that I the LORD have poured out my fury upon you.

23 And the word of the LORD came to me, saying,

24 Son of man, say to her, Thou art the land that is not cleansed, nor rained upon in the day of indignation.

25 There is a conspiracy of her prophets in the midst of her, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst of her.

26 Her priests have violated my law, and have profaned my holy things: they have put no difference between the holy and profane, neither have they shown difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.

27 Her princes in the midst of her are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.

28 And her prophets have daubed them with untempered mortar, seeing vanity, and divining lies to them, saying, Thus saith the Lord GOD, when the Lord hath not spoken.

29 The people of the land have used oppression, and exercised robbery, and have oppressed the poor and needy: yes, they have oppressed the stranger wrongfully.

30 And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.

31 Therefore have I poured out my indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord GOD.

   

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Arcana Coelestia #795

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795. 'All the high mountains beneath the whole sky were covered' means that all goods stemming from charity were done away with. This is clear from the meaning of 'mountains' among the most ancient people. Among them 'mountains' meant the Lord, for they conducted their worship of Him on mountains because these were the loftiest parts of the earth. Consequently 'mountains' meant heavenly things which they also called 'the most high', and accordingly love and charity, and so the goods that stem from love and charity, which are heavenly things. In the contrary sense also, the people who are haughty are called 'mountains' in the Word, and so mountains also mean self-love. The Most Ancient Church also is meant in the Word by 'mountains' from the fact that mountains rose up above the earth and were nearer so to speak to heaven, where things have their origins.

[2] That 'mountains' means the Lord, and all heavenly things deriving from Him, that is, goods that stem from love and charity, is clear from the following places in the Word. These show what 'mountains' means in particular, for every single detail takes its meaning from the matter to which it applies. In David,

The mountains will bring peace, and the hills, in righteousness. Psalms 72:3.

'Mountains' stands for love to the Lord, 'hills' for love towards the neighbour, such as existed with the Most Ancient Church, which, since it was of such a nature, is also meant in the Word by 'mountains' and therefore 'hills'. In Ezekiel,

On My holy mountain, on the mountain height of Israel, said the Lord Jehovih, there all the house of Israel, all of them that are in the land, will serve Me. Ezekiel 20:40.

Here 'holy mountain' stands for love to the Lord, 'mountain height of Israel' for charity towards the neighbour. In Isaiah,

It will be in the latter days that the mountain of the house Jehovah will be established on the top of the mountains, and raised above the hills. Isaiah 2:2.

This stands for the Lord and consequently for everything heavenly.

[3] In the same prophet,

Jehovah Zebaoth will make for all peoples on this mountain a feast of fat things, and He will swallow up on this mountain the face 1 of the covering. Isaiah 25:6-7.

'Mountain' stands for the Lord and consequently for everything heavenly. In the same prophet,

It will be that on every high mountain, and on every lofty hill, there will be brooks, streams of water. Isaiah 30:25.

'Mountains' stands for goods that stem from love, 'hills' for goods that stem from charity, such goods being the source of truths of faith, which are 'brooks and streams of water'. In the same prophet,

You will have a song as in the night when a feast is hallowed, and joy of heart as when one goes with a flute to come to the mountain of Jehovah, to the Rock of Israel. Isaiah 30:29.

'Mountain of Jehovah' stands for the Lord with reference to goods that stem from love, 'Rock of Israel' for the Lord with reference to goods that stem from charity.

[4] In the same prophet,

Jehovah Zebaoth will come down to fight on Mount Zion and on its hill. Isaiah 31:4.

Here and in many other places 'Mount Zion' stands for the Lord and consequently for everything celestial, which is love, and 'hill' for what is celestial but lower, which is charity.

In the same prophet,

Get you up on to the high mountain, O Zion, herald of good tidings; lift up your voice with strength, O Jerusalem, herald of good tidings. Isaiah 40:9.

'Getting up on to the high mountain and declaring good tidings' is worshipping the Lord from love and charity, which are inmost things, and are therefore also called most high. That which is inmost is referred to as the most high. In the same prophet,

Let the inhabitants of the rock sing, let them shout from the top of the mountains. Isaiah 42:11.

'Inhabitants of the rock' stands for those who abide in charity, 'shouting from the top of the mountains' for worshipping the Lord from love. In the same prophet,

How beautiful on the mountains are the feet of Him who is bringing good tidings, causing peace to be heard, bringing good tidings of good, causing salvation to be heard. Isaiah 52:7

'Bringing good tidings on the mountains' in like manner stands for preaching about the Lord from doctrine concerning love and charity, and for worshipping from these. In the same prophet,

The mountains and the hills will resound before you with song, and all the trees of the field will clap their hands. Isaiah 55:12.

This stands for worshipping the Lord from love and charity, which are 'the mountains and the hills', and from faith deriving from these, which is 'the trees of the field'.

[5] In the same prophet,

I will set all My mountains as a way, and My pathways will be raised up. Isaiah 49:11.

'Mountains' stands for love and charity, 'way' and 'pathway' for the truths of faith deriving from these, which are said to be 'raised up' when they stem from love and charity, which are inmost. In the same prophet,

He who trusts in Me will take possession in the land, and will inherit My holy mountain. Isaiah 57:13.

This stands for the Lord's kingdom where there is nothing other than love and charity. In the same prophet,

I will bring forth seed from Jacob, and from Judah the heir of My mountains, and My chosen ones will possess it. Isaiah 65:9.

'Mountains' stands for the Lord's kingdom and for celestial goods, and 'Judah' for the celestial Church. In the same prophet,

Thus said the High and Lofty One inhabiting eternity, whose name is the Holy One. I dwell as the High and Holy One Isaiah 57:15.

Here 'high' stands for holy. Consequently 'mountains', on account of their height above the earth, meant the Lord, and holy heavenly things that are His. This also is why it was from Mount Sinai that the Lord proclaimed the Law. Love and charity are also what the Lord means by 'mountains' when, in reference to the close of the age, He says that those who were then in Judaea were to flee to the mountains, Matthew 24:16; Luke 21:21; Mark 13:14. Here 'Judaea' stands for the vastated Church.

Voetnoten:

1. literally, the faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Isaiah 57:15

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15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.