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Ezekiel 33

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM λαλεω-VA--AAD2S ο- A--DPM υιος-N2--DPM ο- A--GSM λαος-N2--GSM συ- P--GS και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM γη-N1--NSF επι-P ος- --ASF αν-X επιαγω-V1--PAI1S ρομφαια-N1A-ASF και-C λαμβανω-VB--AAS3S ο- A--NSM λαος-N2--NSM ο- A--GSF γη-N1--GSF ανθρωπος-N2--ASM εις-A3--ASM εκ-P αυτος- D--GPM και-C διδωμι-VO--AAS3P αυτος- D--ASM εαυτου- D--DPM εις-P σκοπος-N2--ASM

3 και-C οραω-VB--AAS3S ο- A--ASF ρομφαια-N1A-ASF ερχομαι-V1--PMPASF επι-P ο- A--ASF γη-N1--ASF και-C σαλπιζω-VA--AAS3S ο- A--DSF σαλπιγξ-N3G-DSF και-C σημαινω-VA--AAS3S ο- A--DSM λαος-N2--DSM

4 και-C ακουω-VA--AAS3S ο- A--NSM ακουω-VA--AAPNSM ο- A--ASF φωνη-N1--ASF ο- A--GSF σαλπιγξ-N3G-GSF και-C μη-D φυλασσω-VA--AMS3S και-C επιερχομαι-VB--AAS3S ο- A--NSF ρομφαια-N1A-NSF και-C καταλαμβανω-VB--AAS3S αυτος- D--ASM ο- A--ASN αιμα-N3M-ASN αυτος- D--GSM επι-P ο- A--GSF κεφαλη-N1--GSF αυτος- D--GSM ειμι-VF--FMI3S

5 οτι-C ο- A--ASF φωνη-N1--ASF ο- A--GSF σαλπιγξ-N3G-GSF ακουω-VA--AAPNSM ου-D φυλασσω-VAI-AMI3S ο- A--NSN αιμα-N3M-NSN αυτος- D--GSM επι-P αυτος- D--GSM ειμι-VF--FMI3S και-C ουτος- D--NSM οτι-C φυλασσω-VAI-AMI3S ο- A--ASF ψυχη-N1--ASF αυτος- D--GSM εκαιρεω-VBI-AMI3S

6 και-C ο- A--NSM σκοπος-N2--NSM εαν-C οραω-VB--AAS3S ο- A--ASF ρομφαια-N1A-ASF ερχομαι-V1--PMPASF και-C μη-D σημαινω-VA--AAS3S ο- A--DSF σαλπιγξ-N3G-DSF και-C ο- A--NSM λαος-N2--NSM μη-D φυλασσω-VA--AMS3S και-C ερχομαι-VB--AAPNSF ο- A--NSF ρομφαια-N1A-NSF λαμβανω-VB--AAS3S εκ-P αυτος- D--GPM ψυχη-N1--ASF ουτος- D--NSF δια-P ο- A--ASF εαυτου- D--GSF ανομια-N1A-ASF λαμβανω-VVI-API3S και-C ο- A--ASN αιμα-N3M-ASN εκ-P ο- A--GSF χειρ-N3--GSF ο- A--GSM σκοπος-N2--GSM εκζητεω-VF--FAI1S

7 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM σκοπος-N2--ASM διδωμι-VX--XAI1S συ- P--AS ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM και-C ακουω-VF--FMI2S εκ-P στομα-N3M-GSN εγω- P--GS λογος-N2--ASM

8 εν-P ο- A--DSN ειπον-VB--AAN εγω- P--AS ο- A--DSM αμαρτωλος-A1B-DSM θανατος-N2--DSM θανατοω-VC--FPI2S και-C μη-D λαλεω-VA--AAS2S ο- A--GSN φυλασσω-VA--AMN ο- A--ASM ασεβης-A3H-APM απο-P ο- A--GSF οδος-N2--GSF αυτος- D--GSM αυτος- D--NSM ο- A--NSM ανομος-A1B-NSM ο- A--DSF ανομια-N1A-DSF αυτος- D--GSM αποθνησκω-VF2-FMI3S ο- A--ASN δε-X αιμα-N3M-ASN αυτος- D--GSM εκ-P ο- A--GSF χειρ-N3--GSF συ- P--GS εκζητεω-VF--FAI1S

9 συ- P--NS δε-X εαν-C προ αποαγγελλω-VA--AAS2S ο- A--DSM ασεβης-A3H-DSM ο- A--ASF οδος-N2--ASF αυτος- D--GSM ο- A--GSN αποστρεφω-VA--AAN απο-P αυτος- D--GSF και-C μη-D αποστρεφω-VA--AAS3S απο-P ο- A--GSF οδος-N2--GSF αυτος- D--GSM ουτος- D--NSM ο- A--DSF ασεβεια-N1A-DSF αυτος- D--GSM αποθνησκω-VF2-FMI3S και-C συ- P--NS ο- A--ASF ψυχη-N1--ASF σεαυτου- D--GSM εκαιρεω-VM--XMI2S

10 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM ειπον-VB--AAD2S ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM ουτως-D λαλεω-VAI-AAI2P λεγω-V1--PAPNPM ο- A--NPF πλανη-N1--NPF εγω- P--GP και-C ο- A--NPF ανομια-N1A-NPF εγω- P--GP επι-P εγω- P--DP ειμι-V9--PAI3P και-C εν-P αυτος- D--DPF εγω- P--NP τηκω-V1--PMI1P και-C πως-D ζαω-VF--FMI1P

11 ειπον-VB--AAD2S αυτος- D--DPM ζαω-V3--PAI1S εγω- P--NS οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ου-D βουλομαι-V1--PMI1S ο- A--ASM θανατος-N2--ASM ο- A--GSM ασεβης-A3H-GSM ως-C ο- A--ASN αποστρεφω-VA--AAN ο- A--ASM ασεβης-A3H-ASM απο-P ο- A--GSF οδος-N2--GSF αυτος- D--GSM και-C ζαω-V3--PAN αυτος- D--ASM αποστροφη-N1--DSF αποστρεφω-VA--AAD2P απο-P ο- A--GSF οδος-N2--GSF συ- P--GP και-C ινα-C τις- I--ASN αποθνησκω-V1--PAI2P οικος-N2--NSM *ισραηλ-N---GSM

12 ειπον-VB--AAD2S προς-P ο- A--APM υιος-N2--APM ο- A--GSM λαος-N2--GSM συ- P--GS δικαιοσυνη-N1--NSF δικαιος-A1A-GSM ου-D μη-D εκαιρεω-VB--AMS3S αυτος- D--ASM εν-P ος- --DSF αν-X ημερα-N1A-DSF πλαναω-VC--APS3S και-C ανομια-N1A-NSF ασεβης-A3H-GSM ου-D μη-D κακοω-VA--AAS3S αυτος- D--ASM εν-P ος- --DSF αν-X ημερα-N1A-DSF αποστρεφω-VA--AAS3S απο-P ο- A--GSF ανομια-N1A-GSF αυτος- D--GSM και-C δικαιος-A1A-NSM ου-D μη-D δυναμαι-V6--PMS3S σωζω-VC--APN

13 εν-P ο- A--DSN ειπον-VB--AAN εγω- P--AS ο- A--DSM δικαιος-A1A-DSM ουτος- D--NSM πειθω-VX--XAI3S επι-P ο- A--DSF δικαιοσυνη-N1--DSF αυτος- D--GSM και-C ποιεω-VA--AAS3S ανομια-N1A-ASF πας-A1S-NPF ο- A--NPF δικαιοσυνη-N1--NPF αυτος- D--GSM ου-D μη-D αναμιμνησκω-VS--APS3P εν-P ο- A--DSF αδικια-N1A-DSF αυτος- D--GSM ος- --DSF ποιεω-VAI-AAI3S εν-P αυτος- D--DSF αποθνησκω-VF2-FMI3S

14 και-C εν-P ο- A--DSN ειπον-VB--AAN εγω- P--AS ο- A--DSM ασεβης-A3H-DSM θανατος-N2--DSM θανατοω-VC--FPI2S και-C αποστρεφω-VF--FMI2S απο-P ο- A--GSF αμαρτια-N1A-GSF αυτος- D--GSM και-C ποιεω-VA--AAS3S κριμα-N3M-ASN και-C δικαιοσυνη-N1--ASF

15 και-C ενεχυρασμα-N3M-ASN αποδιδωμι-VO--AAS3S και-C αρπαγμα-N3M-ASN αποτινω-VA--AAS3S εν-P προσταγμα-N3M-DPN ζωη-N1--GSF διαπορευομαι-V1--PMS3S ο- A--GSN μη-D ποιεω-VA--AAN αδικος-A1B-ASM ζωη-N1--DSF ζαω-VF--FMI3S και-C ου-D μη-D αποθνησκω-VB--AAS3S

16 πας-A1S-NPF ο- A--NPF αμαρτια-N1A-NPF αυτος- D--GSM ος- --APF αμαρτανω-VBI-AAI3S ου-D μη-D αναμιμνησκω-VS--APS3P οτι-C κριμα-N3M-ASN και-C δικαιοσυνη-N1--ASF ποιεω-VAI-AAI3S εν-P αυτος- D--DPM ζαω-VF--FMI3S

17 και-C ειπον-VF2-FAI3P ο- A--NPM υιος-N2--NPM ο- A--GSM λαος-N2--GSM συ- P--GS ου-D ευθυς-A3U-NSF ο- A--NSF οδος-N2--NSF ο- A--GSM κυριος-N2--GSM και-C ουτος- D--NSF ο- A--NSF οδος-N2--NSF αυτος- D--GPM ου-D ευθυς-A3U-NSF

18 εν-P ο- A--DSN αποστρεφω-VA--AAN δικαιος-A1A-ASM απο-P ο- A--GSF δικαιοσυνη-N1--GSF αυτος- D--GSM και-C ποιεω-VA--AAS3S ανομια-N1A-GSF και-C αποθνησκω-VF2-FMI3S εν-P αυτος- D--DPF

19 και-C εν-P ο- A--DSN αποστρεφω-VA--AAN ο- A--ASM αμαρτωλος-A1B-ASM απο-P ο- A--GSF ανομια-N1A-GSF αυτος- D--GSM και-C ποιεω-VA--AAS3S κριμα-N3M-ASN και-C δικαιοσυνη-N1--ASF εν-P αυτος- D--DPM αυτος- D--NSM ζαω-VF--FMI3S

20 και-C ουτος- D--ASN ειμι-V9--PAI3S ος- --ASN ειπον-VAI-AAI2P ου-D ευθυς-A3U-NSF ο- A--NSF οδος-N2--NSF κυριος-N2--GSM εκαστος-A1--ASM εν-P ο- A--DPF οδος-N2--DPF αυτος- D--GSM κρινω-VF2-FAI1S συ- P--AP οικος-N2--NSM *ισραηλ-N---GSM

21 και-C γιγνομαι-VCI-API3S εν-P ο- A--DSN δωδεκατος-A1--DSN ετος-N3E-DSN εν-P ο- A--DSM δωδεκατος-A1--DSM μην-N3--DSM πεμπτος-A1--DSF ο- A--GSM μην-N3--GSM ο- A--GSF αιχμαλωσια-N1A-GSF εγω- P--GP ερχομαι-VBI-AAI3S ο- A--NSM ανασωζω-VC--APPNSM προς-P εγω- P--AS απο-P *ιερουσαλημ-N---GSF λεγω-V1--PAPNSM αλισκω-VZI-AAI3S ο- A--NSF πολις-N3I-NSF

22 και-C γιγνομαι-VCI-API3S επι-P εγω- P--AS χειρ-N3--NSF κυριος-N2--GSM εσπερα-N1A-GSF πριν-D ερχομαι-VB--AAN αυτος- D--ASM και-C αναοιγω-VAI-AAI3S εγω- P--GS ο- A--ASN στομα-N3M-ASN εως-D ερχομαι-VBI-AAI3S προς-P εγω- P--AS ο- A--ASN πρωι-D και-C αναοιγω-VQ--APPNSN εγω- P--GS ο- A--NSN στομα-N3M-NSN ου-D συνεχω-VCI-API3S ετι-D

23 και-C γιγνομαι-VCI-API3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

24 υιος-N2--VSM ανθρωπος-N2--GSM ο- A--NPM καταοικεω-V2--PAPNPM ο- A--APF ερημοω-VM--XPPAPF επι-P ο- A--GSF γη-N1--GSF ο- A--GSM *ισραηλ-N---GSM λεγω-V1--PAI3P εις-A3--NSM ειμι-V9--IAI3S *αβρααμ-N---NSM και-C καταεχω-VBI-AAI3S ο- A--ASF γη-N1--ASF και-C εγω- P--NP πολυς-A3C-NPM ειμι-V9--PAI1P εγω- P--DP διδωμι-VM--XMI3S ο- A--NSF γη-N1--NSF εις-P κατασχεσις-N3I-ASF

25 δια-P ουτος- D--ASN ειπον-VB--AAD2S αυτος- D--DPM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

27 ζαω-V3--PAI1S εγω- P--NS ει-C μην-X ο- A--NPM εν-P ο- A--DPF ερημοω-VM--XPPDPF μαχαιρα-N1A-DSF πιπτω-VF2-FMI3P και-C ο- A--NPM επι-P προσωπον-N2N-GSN ο- A--GSN πεδιον-N2N-GSN ο- A--DPN θηριον-N2N-DPN ο- A--GSM αγρος-N2--GSM διδωμι-VC--FPI3P εις-P καταβρωμα-N3M-ASN και-C ο- A--APM εν-P ο- A--DPF τειχιζω-VT--XMPDPF και-C ο- A--APM εν-P ο- A--DPN σπηλαιον-N2N-DPN θανατος-N2--DSM αποκτεινω-VF2-FAI1S

28 και-C διδωμι-VF--FAI1S ο- A--ASF γη-N1--ASF ερημος-A1B-ASF και-C αποολλυω-VF2-FMI3S ο- A--NSF υβρις-N3I-NSF ο- A--GSF ισχυς-N3U-GSF αυτος- D--GSF και-C ερημοω-VC--FPI3S ο- A--APN ορος-N3E-APN ο- A--GSM *ισραηλ-N---GSM δια-P ο- A--ASN μη-D ειμι-V9--PAN διαπορευομαι-V1--PMPASM

29 και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM και-C ποιεω-VF--FAI1S ο- A--ASF γη-N1--ASF αυτος- D--GPM ερημος-A1B-ASF και-C ερημοω-VC--FPI3S δια-P πας-A3--APN ο- A--APN βδελυγμα-N3M-APN αυτος- D--GPM ος- --APN ποιεω-VAI-AAI3P

30 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM ο- A--NPM υιος-N2--NPM ο- A--GSM λαος-N2--GSM συ- P--GS ο- A--NPM λαλεω-V2--PAPNPM περι-P συ- P--GS παρα-P ο- A--APN τειχος-N3E-APN και-C εν-P ο- A--DPM πυλων-N3W-DPM ο- A--GPF οικια-N1A-GPF και-C λαλεω-V2--PAI3P ανθρωπος-N2--NSM ο- A--DSM αδελφος-N2--DSM αυτος- D--GSM λεγω-V1--PAPNPM συνερχομαι-VB--AAS1P και-C ακουω-VA--AAS1P ο- A--APN εκπορευομαι-V1--PMPAPN παρα-P κυριος-N2--GSM

31 ερχομαι-V1--PMI3P προς-P συ- P--AS ως-C συνπορευομαι-V1--PMI3S λαος-N2--NSM και-C καταημαι-V5--PMI3P εναντιον-P συ- P--GS και-C ακουω-V1--PAI3P ο- A--APN ρημα-N3M-APN συ- P--GS και-C αυτος- D--APN ου-D μη-D ποιεω-VF--FAI3P οτι-C ψευδος-N3E-NSN εν-P ο- A--DSN στομα-N3M-DSN αυτος- D--GPM και-C οπισω-P ο- A--GPN μιασμα-N3M-GPN ο- A--NSF καρδια-N1A-NSF αυτος- D--GPM

32 και-C γιγνομαι-V1--PMS2S αυτος- D--DPM ως-C φωνη-N1--NSF ψαλτηριον-N2N-GSN ηδυφωνος-A1B-GSN ευαρμοστος-A1B-GSN και-C ακουω-VF--FMI3P συ- P--GS ο- A--APN ρημα-N3M-APN και-C ου-D μη-D ποιεω-VF--FAI3P αυτος- D--APN

33 και-C ηνικα-D αν-X ερχομαι-VB--AAS3S ειπον-VF2-FAI3P ιδου-I ηκω-V1--PAI3S και-C γιγνωσκω-VF--FMI3P οτι-C προφητης-N1M-NSM ειμι-V9--IAI3S εν-P μεσος-A1--DSM αυτος- D--GPM

   

Van Swedenborgs Werken

 

True Christianity #689

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689. John's baptism prepared the way because, as shown above [677-678], it brought the baptized people into the Lord's church that was to come, and brought them into the company of those in heaven who were awaiting and desiring the Messiah. Therefore angels protected them by preventing devils from breaking out of hell and destroying them. This is why we read in Malachi, "Who can endure the day of his coming?" (Malachi 3:2), and "so that Jehovah will not come and strike the earth with a curse" (Malachi 4:6).

There are similar statements in Isaiah: "Behold, the cruel day of Jehovah has come, a day of indignation and wrath and anger. I will shake heaven, and the earth will quake out of its place in the day of the wrath of his anger" (Isaiah 13:9, 13; see also Isaiah 13:6; 22:5, 12).

In Jeremiah that day is called a day of devastation, vengeance, and disaster (Jeremiah 4:9; 7:32; 46:10, 21; 47:4; 49:8, 26). In Ezekiel it is called a day of anger, cloud, and darkness (Ezekiel 13:5; 30:2-3, 9; 34:11-12; 38:14, 16, 18-19). Amos, too, refers to it in similar terms (Amos 5:8, 18, 20; 8:3, 9, 13). We read in Joel: "Great and dreadful is the day of Jehovah. Who will endure it?" (Joel 2:11; see also Joel 2:1-2, 29, 31). Also in Zephaniah: "In that day there will be the sound of a cry. The great day of Jehovah is near. That day will be a day of wrath, a day of distress and repression, a day of devastation and desolation. In the day of Jehovah's wrath the whole earth will be consumed, and he will make an end of all the inhabitants of the earth" (Zephaniah 1:7-18). There are similar statements in other passages as well.

[2] These passages make it clear that if baptism had not prepared the way for Jehovah as he was coming down into the world - a baptism that had the effect in heaven of closing off the hells and protecting the Jews from total annihilation - [all people there, as stated above, would have been struck with a curse and would have perished]. Likewise Jehovah says to Moses, "If I rise up among you, I will consume the entire population in a single moment" (Exodus 33:5). This is further reinforced by what John said to the crowds that came out to be baptized by him: "Brood of vipers, who warned you to escape from the impending anger?" (Matthew 3:7; Luke 3:7). For references to John teaching about Christ and his Coming as he was baptizing, see Luke 3:16; , 31-33; 3:22 and following. All the passages just given clarify how John prepared the way.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Van Swedenborgs Werken

 

True Christianity #677

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677. The First Function of Baptism Is to Bring People into the Christian Church and at the Same Time to Bring Them into the Company of Christians in the Spiritual World

Many things establish the fact that baptism is what first brings us into the Christian church.

(1) Baptism was instituted as a replacement for circumcision. Just as circumcision was a sign that people belonged to the Israelite church, baptism is a sign that people belong to the Christian church, as was shown under the previous heading [674]. This sign functions much like the ribbons of different colors tied to newborns of two mothers in order to tell them apart and not switch them by accident.

[2] (2) Baptism is only a sign that people belong to the church. This is clear from the fact that babies who are baptized have not yet developed the use of reason and are therefore no more capable of receiving any part of faith than new little branches on some tree would be.

[3] (3) Babies are not the only ones to be baptized; all who are converted to Christianity are also baptized, no matter how young or old they are. And they are baptized even before they receive instruction, based on nothing more than their declaring that they want to embrace Christianity. Baptism is what initiates them into the religion. This is the procedure the apostles followed when the Lord told them to "make disciples of all the nations and baptize them" (Matthew 28:19).

[4] (4) "John baptized in the Jordan river all who came to him from Judea and Jerusalem" (Matthew 3:6; Mark 1:5). The reason why he baptized them in the Jordan river was that crossing that river brought people into the land of Canaan. The land of Canaan meant the church, because the church existed there. Therefore the Jordan meant the way people become part of the church (see Revelation Unveiled 367).

This is the earthly effect of baptism.

[5] In the heavens, baptism has the added effect of making the babies who are baptized [on earth] part of the Christian heaven. The Lord assigns angels from that heaven to take care of these babies. Therefore as soon as the babies are baptized, angels are put in charge of them to keep them in a state that is receptive to faith in the Lord. As the children grow up and become independent and able to reason for themselves, these protective angels of theirs leave them, and the now-grown children draw to themselves spirits who have the same life and faith as they do.

This makes it clear that baptism also brings us into the company of Christians in the spiritual world.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.