De Bijbel

 

Genesis 8:22

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22 πάσας τὰς ἡμέρας τῆς γῆς σπέρμα καὶ θερισμός ψῦχος καὶ καῦμα θέρος καὶ ἔαρ ἡμέραν καὶ νύκτα οὐ καταπαύσουσιν

Van Swedenborgs Werken

 

Apocalypse Revealed #936

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936. The leaves of the tree were for the healing of the nations. This symbolizes the resulting rational truths by which people caught up in evils and the accompanying falsities are brought to think sanely and to live decently.

The leaves of the tree symbolize rational truths, as will be seen below. Nations symbolize people governed by goods and the accompanying truths, and in an opposite sense people caught up in evils and the accompanying falsities (no. 483). Here they symbolize people caught up in evils and the accompanying falsities, because we are told that the leaves were for healing them, and people caught up in evils and the accompanying falsities cannot be healed by the Word, because they do not read it. However, if they have the judgment, they can be healed by rational truths.

The same symbolic meanings found in this verse are found in the following verses in Ezekiel:

Behold, there was water, flowing from under the threshold of the temple (which turned into a river), along (whose) bank... were very many trees (good for food) on one side and the other..., (whose) leaves do not fall, and whose fruit is not consumed. They bear fruit again every month..., (on which account) their fruit is good for food, and their leaves for healing. (Ezekiel 47:1, 7, 12)

The subject there is also a new church.

Leaves symbolize rational truths because a tree symbolizes a person (nos. 89, 400), and every part of the tree - its branches, leaves, flowers, fruits, and seeds - then symbolizes accordant elements in the person. The branches symbolizes a person's sensory and natural truths, the leaves his rational truths, the flowers the first spiritual truths in his rational mind, the fruits the goods of love and charity, and seeds the final elements in the person and also the first.

[2] That leaves symbolize rational truths is clearly apparent from things seen in the spiritual world. For trees are also seen there, with leaves and fruits. Gardens and parks are found there that consist of trees. In the case of people possessing goods of love and at the same time truths of wisdom, fruit trees are seen with an abundance of beautiful leaves. But in the case of people who possess the truths of some wisdom, and who speak in accordance with reason, but lack goods of love, the trees appear full of leaves, but without any fruits. And in the case of people without any goods or truths of wisdom, the only trees seen are bare of any leaves, like trees in winter in the world. An irrational person is just such a tree.

[3] Rational truths are truths which most readily welcome spiritual truths, for a person's rational mind is the first receptacle of spiritual truths. Indeed, seated in a person's rational mind is his perception of truth in a form that the person does not himself see by deliberation, as he does the ideas that reside beneath his rational mind in a lower level of thought that is connected with his outer sight.

Leaves also symbolize rational truths in Genesis 3:7; 8:11; Isaiah 34:4; Jeremiah 8:13; 17:8; Ezekiel 47:12; Daniel 4:12, 14; Psalm 1:3; Leviticus 26:36; Matthew 21:19, 24:32; Mark 13:28. However, their symbolic meanings vary according to the kinds of trees. The leaves of the olive tree and grape vine symbolize rational truths seen as a result of celestial and spiritual light; the leaves of the fig tree symbolize rational truths seen as a result of a natural sight, and the leaves of the fir tree, poplar, oak, and pine symbolize rational truths seen a a result of a sensual sight. The leaves of the latter strike terror in the spiritual world when blown to and fro by a strong wind. These are the leaves meant in Leviticus 26:36 and Job 13:25. However, not so the leaves of the former.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Van Swedenborgs Werken

 

Apocalypse Revealed #322

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322. And power was given to them over a fourth of the earth, to kill. This symbolizes the destruction of all good in the church.

Since death means the extinction of a person's spiritual life, and hell his damnation, it follows that to kill here means to destroy the life of a person's soul. The life of the soul is spiritual life.

A fourth of the earth means, symbolically, all good in the church. The earth is the church (no. 285).

That a fourth means all good can be known only by someone who knows what numbers in the Word symbolize. The numbers two and four are said in application to goods, and they symbolize those goods. And the numbers three and six are said in application to truths, and they symbolize those truths. Thus a fourth part, or simply a fourth, symbolizes all good, while a third part, or simply a third, symbolizes all truth. Therefore to kill a fourth of the earth here means, symbolically, to destroy all good in the church.

Clearly he who sat on the pale horse was not given the power to kill a fourth part of the habitable earth.

[2] In addition, the number four in the Word symbolizes the union of goodness and truth.

That the number four has these symbolic meanings can, indeed, be confirmed from the Word, as by the four living creatures or cherubim in Ezekiel 1,3, 10; by the four chariots between two mountains in Zechariah 6:1; by the four horns in Zechariah 1:18ff.; by the four horns of the altar in Exodus 27:1-8, and Revelation 9:13; and by the four angels standing at the four corners of the earth, holding the four winds of the earth, in Revelation 7:1 (cf. Matthew 24:31). It can be confirmed, too, by the "visiting the iniquity to the third and fourth generation" in Numbers 14:18, and by the third and fourth generation mentioned elsewhere. By these passages in the Word and more, I say, one can confirm that the number four is said in application to goods, and that they symbolize those goods, and also the conjunction of goodness and truth. But because it would take a lengthy explanation of these passages to make this apparent, it is enough to briefly state that this is the meaning that the number four and a fourth part have in heaven.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.