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Daniel 10

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1 ἐν τῷ ἐνιαυτῷ τῷ πρώτῳ κύρου τοῦ βασιλέως περσῶν πρόσταγμα ἐδείχθη τῷ δανιηλ ὃς ἐπεκλήθη τὸ ὄνομα βαλτασαρ καὶ ἀληθὲς τὸ ὅραμα καὶ τὸ πρόσταγμα καὶ τὸ πλῆθος τὸ ἰσχυρὸν διανοηθήσεται τὸ πρόσταγμα καὶ διενοήθην αὐτὸ ἐν ὁράματι

2 ἐν ταῖς ἡμέραις ἐκείναις ἐγὼ δανιηλ ἤμην πενθῶν τρεῖς ἑβδομάδας

3 ἄρτον ἐπιθυμιῶν οὐκ ἔφαγον καὶ κρέας καὶ οἶνος οὐκ εἰσῆλθεν εἰς τὸ στόμα μου ἔλαιον οὐκ ἠλειψάμην ἕως τοῦ συντελέσαι με τὰς τρεῖς ἑβδομάδας τῶν ἡμερῶν

4 καὶ ἐγένετο τῇ ἡμέρᾳ τῇ τετάρτῃ καὶ εἰκάδι τοῦ μηνὸς τοῦ πρώτου καὶ ἐγὼ ἤμην ἐπὶ τοῦ χείλους τοῦ ποταμοῦ τοῦ μεγάλου ὅς ἐστι τίγρης

5 καὶ ἦρα τοὺς ὀφθαλμούς μου καὶ εἶδον καὶ ἰδοὺ ἄνθρωπος εἷς ἐνδεδυμένος βύσσινα καὶ τὴν ὀσφὺν περιεζωσμένος βυσσίνῳ καὶ ἐκ μέσου αὐτοῦ φῶς

6 καὶ τὸ σῶμα αὐτοῦ ὡσεὶ θαρσις καὶ τὸ πρόσωπον αὐτοῦ ὡσεὶ ὅρασις ἀστραπῆς καὶ οἱ ὀφθαλμοὶ αὐτοῦ ὡσεὶ λαμπάδες πυρός καὶ οἱ βραχίονες αὐτοῦ καὶ οἱ πόδες ὡσεὶ χαλκὸς ἐξαστράπτων καὶ φωνὴ λαλιᾶς αὐτοῦ ὡσεὶ φωνὴ θορύβου

7 καὶ εἶδον ἐγὼ δανιηλ τὴν ὅρασιν τὴν μεγάλην ταύτην καὶ οἱ ἄνθρωποι οἱ ὄντες μετ' ἐμοῦ οὐκ εἴδοσαν τὴν ὅρασιν ταύτην καὶ φόβος ἰσχυρὸς ἐπέπεσεν ἐπ' αὐτούς καὶ ἀπέδρασαν ἐν σπουδῇ

8 καὶ ἐγὼ κατελείφθην μόνος καὶ εἶδον τὴν ὅρασιν τὴν μεγάλην ταύτην καὶ οὐκ ἐγκατελείφθη ἐν ἐμοὶ ἰσχύς καὶ ἰδοὺ πνεῦμα ἐπεστράφη ἐπ' ἐμὲ εἰς φθοράν καὶ οὐ κατίσχυσα

9 καὶ οὐκ ἤκουσα τὴν φωνὴν λαλιᾶς αὐτοῦ ἐγὼ ἤμην πεπτωκὼς ἐπὶ πρόσωπόν μου ἐπὶ τὴν γῆν

10 καὶ ἰδοὺ χεῖρα προσήγαγέ μοι καὶ ἤγειρέ με ἐπὶ τῶν γονάτων ἐπὶ τὰ ἴχνη τῶν ποδῶν μου

11 καὶ εἶπέν μοι δανιηλ ἄνθρωπος ἐλεεινὸς εἶ διανοήθητι τοῖς προστάγμασιν οἷς ἐγὼ λαλῶ ἐπὶ σέ καὶ στῆθι ἐπὶ τοῦ τόπου σου ἄρτι γὰρ ἀπεστάλην ἐπὶ σέ καὶ ἐν τῷ λαλῆσαι αὐτὸν μετ' ἐμοῦ τὸ πρόσταγμα τοῦτο ἔστην τρέμων

12 καὶ εἶπεν πρός με μὴ φοβοῦ δανιηλ ὅτι ἀπὸ τῆς ἡμέρας τῆς πρώτης ἧς ἔδωκας τὸ πρόσωπόν σου διανοηθῆναι καὶ ταπεινωθῆναι ἐναντίον κυρίου τοῦ θεοῦ σου εἰσηκούσθη τὸ ῥῆμά σου καὶ ἐγὼ εἰσῆλθον ἐν τῷ ῥήματί σου

13 καὶ ὁ στρατηγὸς βασιλέως περσῶν ἀνθειστήκει ἐναντίον μου εἴκοσι καὶ μίαν ἡμέραν καὶ ἰδοὺ μιχαηλ εἷς τῶν ἀρχόντων τῶν πρώτων ἐπῆλθε βοηθῆσαί μοι καὶ αὐτὸν ἐκεῖ κατέλιπον μετὰ τοῦ στρατηγοῦ τοῦ βασιλέως περσῶν

14 καὶ εἶπέν μοι ἦλθον ὑποδεῖξαί σοι τί ὑπαντήσεται τῷ λαῷ σου ἐπ' ἐσχάτου τῶν ἡμερῶν ἔτι γὰρ ὅρασις εἰς ἡμέρας

15 καὶ ἐν τῷ αὐτὸν λαλῆσαι μετ' ἐμοῦ τὰ προστάγματα ταῦτα ἔδωκα τὸ πρόσωπόν μου ἐπὶ τὴν γῆν καὶ ἐσιώπησα

16 καὶ ἰδοὺ ὡς ὁμοίωσις χειρὸς ἀνθρώπου ἥψατό μου τῶν χειλέων καὶ ἤνοιξα τὸ στόμα μου καὶ ἐλάλησα καὶ εἶπα τῷ ἑστηκότι ἀπέναντί μου κύριε καὶ ὡς ὅρασις ἀπεστράφη ἐπὶ τὸ πλευρόν μου ἐπ' ἐμέ καὶ οὐκ ἦν ἐν ἐμοὶ ἰσχύς

17 καὶ πῶς δυνήσεται ὁ παῖς λαλῆσαι μετὰ τοῦ κυρίου αὐτοῦ καὶ ἐγὼ ἠσθένησα καὶ οὐκ ἔστιν ἐν ἐμοὶ ἰσχύς καὶ πνεῦμα οὐ κατελείφθη ἐν ἐμοί

18 καὶ προσέθηκε καὶ ἥψατό μου ὡς ὅρασις ἀνθρώπου καὶ κατίσχυσέ με

19 καὶ εἶπέ μοι ἄνθρωπος ἐλεεινὸς εἶ μὴ φοβοῦ ὑγίαινε ἀνδρίζου καὶ ἴσχυε καὶ ἐν τῷ λαλῆσαι αὐτὸν μετ' ἐμοῦ ἴσχυσα καὶ εἶπα λαλησάτω ὁ κύριός μου ὅτι ἐνίσχυσέ με

20 καὶ εἶπεν πρός με γινώσκεις τί ἦλθον πρὸς σέ καὶ νῦν ἐπιστρέψω διαμάχεσθαι μετὰ τοῦ στρατηγοῦ βασιλέως τῶν περσῶν καὶ ἐγὼ ἐξεπορευόμην καὶ ἰδοὺ στρατηγὸς ἑλλήνων εἰσεπορεύετο

21 καὶ μάλα ὑποδείξω σοι τὰ πρῶτα ἐν ἀπογραφῇ ἀληθείας καὶ οὐθεὶς ἦν ὁ βοηθῶν μετ' ἐμοῦ ὑπὲρ τούτων ἀλλ' ἢ μιχαηλ ὁ ἄγγελος

   

Van Swedenborgs Werken

 

True Christian Religion #606

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606. These facts allow us to reach the conclusion that a person who is not regenerated is like someone who seeing phantoms by night thinks they are people. Then when he is being regenerated he is like someone who sees at daybreak that what he saw in the night was a delusion, and later, when he has been regenerated and is in full daylight, he sees that they were hallucinations. The person who has not been regenerated is like a dreamer; one who has, is like someone wide awake. In the Word too natural life is likened to sleep, spiritual life to wakefulness. It is the unregenerate person who is meant by the foolish virgins who had lamps, but no oil. The regenerated person is meant by the wise virgins who had lamps and also oil. Lamps mean things to do with the understanding, oil things to do with love. Regenerated persons are like the lights of the lampstand in the Tabernacle; and like the bread of the Presence and the incense placed on it there. These are the people who 'will shine like the radiance of the firmament, and be bright as stars for an age and for ever', as described in Daniel (Daniel 12:3).

[2] The person who is not regenerated is like someone in the Garden of Eden who eats of the tree of the knowledge of good and evil, and is therefore expelled from the garden; in fact he is that very tree. But a regenerated person is like someone in that garden who eats of the tree of life. These words in Revelation establish that it is permissible to eat of that tree.

To him who overcomes I will grant to eat of the tree of life, which is in the midst of the paradise of God, Revelation 2:7.

The Garden of Eden means intelligence in spiritual matters arising from the love of truth; see Apocalypse Revealed 90. In short, the unregenerate is the 'son of the evil one', and the regenerate is the 'son of the kingdom' (Matthew 13:38). 'Son of the evil one' there is the son of the devil, 'son of the kingdom' the son of the Lord,

  
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Thanks to the Swedenborg Society for the permission to use this translation.

De Bijbel

 

Revelation 5:1

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1 Καὶ εἶδον ἐπὶ τὴν δεξιὰν τοῦ καθημένου ἐπὶ τοῦ θρόνου βιβλίον γεγραμμένον ἔσωθεν καὶ ὄπισθεν, κατεσφραγισμένον σφραγῖσιν ἑπτά.

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