True Christianity #706
706. "The Lord's blood" means the divine truth that belongs to him and to the Word, because the spiritual meaning of his flesh is the divine goodness of his love; these two are united in the Lord.
It is well known that the Lord is the Word. There are two things to which all the details in the Word relate: divine goodness and divine truth. Therefore if we substitute "the Word" for "the Lord," it is clear that his flesh and blood mean divine goodness and divine truth.
There are many passages that establish that blood means the divine truth that belongs to the Lord or the Word. For example, his blood is called "the blood of the covenant," and a covenant means a partnership. It is by means of his divine truth that the Lord forges a partnership with us. See, for example, Zechariah: "By the blood of your covenant I will release the prisoners from the pit" (Zechariah 9:11). In Moses, "After Moses had read the book of the Law in the hearing of the people, he sprinkled half the blood upon the people and said, 'Behold, the blood of the covenant that Jehovah has forged with you through all these words'" (Exodus 24:3-8). "And Jesus took the cup and gave it to them and said, 'This is my blood of the new covenant'" (Matthew 26:27-28; Mark 14:24; Luke 22:20).
[2] The "blood of the new covenant" or "testament" means the Word, which is called a Covenant and a Testament, both the Old and the New; therefore it means the divine truth that is there. Because blood has this meaning, the Lord gave his disciples wine and said, "This is my blood" [Matthew 26:28; Mark 14:24]; wine means divine truth. Therefore wine is also called "the blood of grapes" (Genesis 49:11; Deuteronomy 32:14).
The Lord's words make this clearer still:
Truly, truly I say to you, unless you eat the flesh of the Son of Humankind and drink his blood, you will not have life within you. My flesh is true food and my blood is true drink. Those who eat my flesh and drink my blood live in me and I in them. (John 6:50-58)
Blood here means the divine truth of the Word, as is very clear because it says that those who drink it have life within them and live in the Lord and he lives in them. As people within the church are capable of knowing, divine truth and a life according to it are what allow the Lord to be in us and us in the Lord; the Holy Supper strengthens these effects.
[3] Since blood means the Lord's divine truth, which is also the divine truth of the Word, and this is the Old and New Covenant or Testament itself, therefore blood was the holiest symbolic substance in the church that existed among the children of Israel - a church whose every detail was a correspondence of something earthly with something spiritual. For example, they took the blood of the Passover lamb and put it on the doorposts and the lintel of their houses, to keep the plague from coming upon them (Exodus 12:7, 13, 22). The blood of the burnt offering was sprinkled on the altar, on its base, and on Aaron and his sons and on their garments (Exodus 29:12, 16, 20-21; Leviticus 1:5, 11, 15; 3:2, 8, 13; 4:25, 30, 34; 8:15, 24; 17:6; Numbers 18:17; Deuteronomy 12:27). Blood was also sprinkled in front of the veil that was before the ark, on the mercy seat there, and on the horns of the altar of incense (Leviticus 4:6-7, 17-18; ).
The "blood of the Lamb" mentioned in the Book of Revelation has the same meaning: "They washed their robes and made them white in the blood of the Lamb" (Revelation 7:14). So does the following statement in the same book: "War broke out in heaven. Michael and his angels fought against the dragon, and conquered it by the blood of the Lamb and by the Word of their testimony" (Revelation 12:7, 11).
[4] There is no basis for thinking that Michael and his angels were able to conquer the dragon through anything other than the Lord's divine truth in the Word.
The angels in heaven are unable to think about any blood or about the Lord's suffering; they think instead about the divine truth and about his resurrection. When we think about the Lord's blood, angels think instead about the divine truth of the Lord's Word; when we think about the Lord's suffering, they think instead about the Lord's glorification, focusing exclusively on his resurrection. A great deal of experience has allowed me to know that this is the case.
[5] The fact that blood means divine truth is also clear from the following statements in David: "God will save the souls of the needy; their blood will be precious in his sight. And they will live; and he will give them some of the gold of Sheba" (Psalms 72:13-15). The blood that is precious in the sight of God stands for the divine truth that is among the people [meant by "the needy"]; the gold of Sheba is the wisdom they develop as a result.
In Ezekiel: "Gather yourselves to a great sacrificial meal on the mountains of Israel, so that you will eat flesh and drink blood. You will drink the blood of the leaders of the earth, and drink blood until you are drunk. This is how I will present my glory among the nations" (Ezekiel 39:17-21). This passage deals with the church that the Lord is going to establish among the nations. (On the point that the word "blood" here cannot mean blood, but must mean the truth from the Word that exists among them, see just above [705].)
Exodus 25
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Yahweh spoke to Moses, saying,
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"Speak to the children of Israel, that they take an offering for me. From everyone whose heart makes him willing you shall take my offering.
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This is the offering which you shall take from them: gold, silver, brass,
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blue, purple, scarlet, fine linen, goats' hair,
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rams' skins dyed red, sea cow hides, acacia wood,
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oil for the light, spices for the anointing oil and for the sweet incense,
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onyx stones, and stones to be set for the ephod and for the breastplate.
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Let them make me a sanctuary, that I may dwell among them.
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According to all that I show you, the pattern of the tabernacle, and the pattern of all of its furniture, even so you shall make it.
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"They shall make an ark of acacia wood. Its length shall be two and a half cubits, its breadth a cubit and a half, and a cubit and a half its height.
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You shall overlay it with pure gold. You shall overlay it inside and outside, and you shall make a gold molding around it.
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You shall cast four rings of gold for it, and put them in its four feet. Two rings shall be on the one side of it, and Two rings on the other side of it.
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You shall make poles of acacia wood, and overlay them with gold.
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You shall put the poles into the rings on the sides of the ark to carry the ark.
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The poles shall be in the rings of the ark. They shall not be taken from it.
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You shall put the testimony which I shall give you into the ark.
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You shall make a mercy seat of pure gold. Two and a half cubits shall be its length, and a cubit and a half its breadth.
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You shall make two cherubim of hammered gold. You shall make them at the two ends of the mercy seat.
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Make one cherub at the one end, and one cherub at the other end. You shall make the cherubim on its two ends of one piece with the mercy seat.
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The cherubim shall spread out their wings upward, covering the mercy seat with their wings, with their faces toward one another. The faces of the cherubim shall be toward the mercy seat.
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You shall put the mercy seat on top of the ark, and in the ark you shall put the testimony that I will give you.
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There I will meet with you, and I will tell you from above the mercy seat, from between the two cherubim which are on the ark of the testimony, all that I command you for the children of Israel.
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"You shall make a table of acacia wood. Two cubits shall be its length, and a cubit its breadth, and one and a half cubits its height.
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You shall overlay it with pure gold, and make a gold molding around it.
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You shall make a rim of a handbreadth around it. You shall make a golden molding on its rim around it.
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You shall make four rings of gold for it, and put the rings in the four corners that are on its four feet.
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the rings shall be close to the rim, for places for the poles to carry the table.
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You shall make the poles of acacia wood, and overlay them with gold, that the table may be carried with them.
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You shall make its dishes, its spoons, its ladles, and its bowls to pour out offerings with. You shall make them of pure gold.
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You shall set bread of the presence on the table before me always.
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"You shall make a lampstand of pure gold. Of hammered work shall the lampstand be made, even its base, its shaft, its cups, its buds, and its flowers, shall be of one piece with it.
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There shall be six branches going out of its sides: three branches of the lampstand out of its one side, and three branches of the lampstand out of its other side;
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three cups made like almond blossoms in one branch, a bud and a flower; and three cups made like almond blossoms in the other branch, a bud and a flower, so for the six branches going out of the lampstand;
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and in the lampstand four cups made like almond blossoms, its buds and its flowers;
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and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, for the six branches going out of the lampstand.
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Their buds and their branches shall be of one piece with it, all of it one beaten work of pure gold.
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You shall make its lamps seven, and they shall light its lamps to give light to the space in front of it.
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Its snuffers and its snuff dishes shall be of pure gold.
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It shall be made of a talent of pure gold, with all these accessories.
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See that you make them after their pattern, which has been shown to you on the mountain.
