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Psalms 49

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1 Hear this, all ye people; give ear, all ye inhabitants of the world:

2 Both low and high, rich and poor, together.

3 My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.

4 I will incline mine ear to a parable: I will open my dark saying upon the harp.

5 Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about?

6 They that trust in their wealth, and boast themselves in the multitude of their riches;

7 None of them can by any means redeem his brother, nor give to God a ransom for him:

8 (For the redemption of their soul is precious, and it ceaseth for ever:)

9 That he should still live for ever, and not see corruption.

10 For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.

11 Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.

12 Nevertheless man being in honour abideth not: he is like the beasts that perish.

13 This their way is their folly: yet their posterity approve their sayings. Selah.

14 Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.

15 But God will redeem my soul from the power of the grave: for he shall receive me. Selah.

16 Be not thou afraid when one is made rich, when the glory of his house is increased;

17 For when he dieth he shall carry nothing away: his glory shall not descend after him.

18 Though while he lived he blessed his soul: and men will praise thee, when thou doest well to thyself.

19 He shall go to the generation of his fathers; they shall never see light.

20 Man that is in honour, and understandeth not, is like the beasts that perish.

   

Commentaar

 

Sower, parable

  

In Luke 8:5-8, Matthew 13:3-8 and Mark 4:3-8, 'the sower' is the Lord, and 'the seed' is His Word, and so, truth. 'The seed by the wayside' comes to people who have no concern for truths. 'The seed on stony ground' comes to people who do have concern for truth, but not for its own sake, and so not inwardly. 'The seed in the midst of thorns' comes to people with desires for evil. 'The seed in the good ground' comes to people who love the truths in the Word, from the Lord, and practice them depending on Him, and bring fruit.

(Referenties: Luke 8:11-15; Mark 4:14-20; Matthew 8:19-23; The Doctrine of Life for the New Jerusalem 90)

Van Swedenborgs Werken

 

Doctrine of Life #90

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90. The truth is what is meant by the seed sown in the field, of which the Lord said the following:

A sower went out to sow his seed. And as he sowed, some fell on the road and was trampled on, and the birds of the air devoured it. Some, however, fell on stony ground, but as soon as it sprang up, it withered away because it had no root. Some fell among thorns, and the thorns sprang up with it and choked it. And some fell on good ground, and when it sprang up, it yielded much fruit. (Luke 8:5-8, Matthew 13:3-8, Mark 4:3-8) The sower there is the Lord, and the seed is His Word, thus truth. The seed on the road is the truth among people who do not care about the truth. The seed on stony ground is the truth among people who care about truth, but not for its own sake, thus not inwardly. The seed among thorns is the truth among people caught up in lusts for evil. But the seed on good ground is the truth among people who are moved by the Lord to love the truths in the Word and put them into practice, thus to bear fruit. That these classes of people are meant is clear from the Lord’s explanation of the parable in Matthew 13:19-23, 37, Mark 4:14-20, Luke 8:11-15.

It is apparent from this that the Word’s truth cannot take root in people who do not care about the truth, or in people who love truth outwardly but not inwardly, or in people caught up in lusts for evil. But it does take root in people whose lusts for evil have been dispersed by the Lord. In their case the seed, or rather truth, takes root in their spiritual mind, the mind described toward the end of no. 86 above.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.