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Genesis 1:2

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2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

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Arcana Coelestia #22

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22. Verse 5 And there was evening, and there was morning, the first day.

What 'evening' means, and what 'morning', is recognized from what is said above. 'Evening' means every prior state, because it is a state of shade, that is, of falsity and of absence of faith, while 'morning' is every subsequent state, because it is one of light, that is, of truth and of cognitions of faith. 'Evening' in general means all the things that are man's own, whereas 'morning' means all those that are the Lord's, as is said through David,

The Spirit of Jehovah has spoken within me, and His word is upon my tongue. The God of Israel has said, the Rock of Israel has spoken to me. He is like the morning light, when the sun is rising on a cloudless morning, shining bright, as when after rain tender grass [springs up] from the earth. 2 Samuel 23:4.

Because 'evening' is a time when there is no faith, and 'morning' when there is, the Lord's Coming into the world is called 'the morning', and the time at which He comes, since faith does not exist at that point, is called 'the evening', as in Daniel,

The Holy One said to me, Up to the evening when it is becoming morning, two thousand three hundred times. Daniel 8:13-14.

In the Word, 'morning' stands in a similar way for every coming of the Lord, and so is a term describing the new creation.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Van Swedenborgs Werken

 

Apocalypse Explained #602

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602. And when he cried, seven thunders uttered their voices.- That this signifies instruction out of heaven and perception concerning the last state of the church, is evident from the signification of uttering voices, as denoting to instruct, in the present case, to instruct out of heaven, because it is said that the seven thunders uttered; and from the signification of the seven thunders, as denoting the Divine Truth as to understanding and perception (see above, n. 273). The thunders are said to be seven, because seven signifies all things, and what is full, and is used when things holy are treated of (see above, n. 20, 24, 257, 300). The reason why it relates to the last state of the church, concerning which John was instructed out of heaven by voices like thunder, is, that that state is treated of in the present chapter, as is evident from these words (in verse 7): "In the days of the voice of the seventh angel, when he is about to sound, the mystery of God shall also be consummated; as he hath declared in good tidings to his servants the prophets." And that [Divine Truth] shall still be taught in the church, before that state, which is the end, shall come, is meant by the last words of this chapter, "Thou must prophesy again over peoples, and nations, and tongues, and many kings" (verse 11). It is evident from these things, that by the seven thunders uttered their voices is signified instruction out of heaven, and perception, concerning the last state of the church.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.