True Christian Religion #365
365. (ii) The Lord flows in likewise in the case of every person with the whole essence of faith and charity.
This follows from the previous proposition, since the life of Divine wisdom is the essence of faith, and the life of Divine love is the essence of charity. Therefore, when the Lord is present with His own particular attributes, namely Divine wisdom and Divine love, He is also present with all the truths which make up faith and all the kinds of good which make up charity. For faith means every truth which the Lord enables a person to perceive, think and speak, and charity means every kind of good for which the Lord inspires an affection, and which the person consequently wills and does.
[2] I said above that the Divine love which radiates from the Lord as a sun is felt by the angels as heat, and the Divine wisdom from the same source is perceived as light. Anyone who is unable to pass beyond appearances in his thinking might hold the view that that heat is nothing but heat, and that light is nothing but light, such as are the heat and light radiated by the sun of our world. But the heat and light radiated by the Lord as a sun contain within themselves all the infinite possibilities in the Lord, the heat containing all the infinite possibilities of His love, the light all the infinite possibilities of His wisdom. Thus they also contain to an infinite degree all the good which makes up charity and all the truth which makes up faith. The reason is that that very sun is everywhere present in the form of its heat and light; and that sun is a circle most closely surrounding the Lord, and emanating from His Divine love and at the same time from His Divine wisdom. For, as has been said a number of times before, the Lord is in the midst of that sun.
[3] These statements now show plainly that there cannot be anything lacking to prevent a person drawing from the Lord, since He is omnipresent, all the good which makes up charity and all the truth which makes up faith. The fact that nothing of this is lacking is evident from a consideration of the love and wisdom of the angels of heaven; these they have from the Lord, and they are beyond description, passing the comprehension of a natural person, and they are capable of being increased for ever.
The infinite possibilities contained in the heat and light radiated by the Lord, even though they are perceived as simply heat and light, can be illustrated by various phenomena of the natural world. For instance, the sound of a person's voice and speech is heard as a simple sound, yet the angels on hearing it perceive in it all the affections which make up the person's love, and they also show which affections and of what kind they are. The fact that these things lie hidden within the sound one can even to some extent grasp from the sound of someone talking: for instance, whether it has in it a ring of contempt, or mockery, or hatred; and equally whether it has a ring of charity, good will, or cheerfulness, or other affections. The look the eye has when gazing at someone has something similar hidden in it.
[4] Another illustration might be the scents of a large garden, or the scents from broad expanses of flowering meadows. The fragrant odour they exhale is composed of thousands and myriads of various scents, yet they are still perceived as one. It is similar with many other things which, uniform as they appear externally, are still inwardly multifarious.
Sympathetic or antipathetic feelings are nothing but affections given off from the mind; they attract another the more strongly the more they resemble his, and repel him the more they differ from his. Although these feelings are countless and not felt by any bodily sense, they are still perceived by the sensory organs of the soul as one; and it is these which determine who are linked together and associated in the spiritual world. I have brought in these comparisons in order to illustrate what was said above about the spiritual light radiated by the Lord containing the whole of wisdom and the whole of faith; and to show that this is the light which allows the understanding to see and submit to analysis rational arguments, just as the eye sees and estimates the proportions of natural objects.
Joel 2
1
Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand;
2
A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.
3
A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.
4
The appearance of them is as the appearance of horses; and as horsemen, so shall they run.
5
Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.
6
Before their face the people shall be much pained: all faces shall gather blackness.
7
They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks:
8
Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded.
9
They shall run to and fro in the city; they shall run upon the wall, they shall climb up upon the houses; they shall enter in at the windows like a thief.
10
The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:
11
And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?
12
Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning:
13
And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
14
Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?
15
Blow the trumpet in Zion, sanctify a fast, call a solemn assembly:
16
Gather the people, sanctify the congregation, assemble the elders, Gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.
17
Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
18
Then will the LORD be jealous for his land, and pity his people.
19
Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the heathen:
20
But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things.
21
Fear not, O land; be glad and rejoice: for the LORD will do great things.
22
Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength.
23
Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.
24
And the floors shall be full of wheat, and the fats shall overflow with wine and oil.
25
And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you.
26
And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed.
27
And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed.
28
And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
29
And also upon the servants and upon the handmaids in those days will I pour out my spirit.
30
And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.
31
The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come.
32
And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.
