De Bijbel

 

Ezekiel 5

Studie

   

1 And thou, son of man, take thee a sharp knife, take thee a barber's rasor, and cause it to pass upon thine head and upon thy beard: then take thee balances to weight, and divide the hair.

2 Thou shalt burn with fire a third part in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a third part, and smite about it with a knife: and a third part thou shalt scatter in the wind; and I will draw out a sword after them.

3 Thou shalt also take thereof a few in number, and bind them in thy skirts.

4 Then take of them again, and cast them into the midst of the fire, and burn them in the fire; for thereof shall a fire come forth into all the house of Israel.

5 Thus saith the Lord GOD; This is Jerusalem: I have set it in the midst of the nations and countries that are round about her.

6 And she hath changed my judgments into wickedness more than the nations, and my statutes more than the countries that are round about her: for they have refused my judgments and my statutes, they have not walked in them.

7 Therefore thus saith the Lord GOD; Because ye multiplied more than the nations that are round about you, and have not walked in my statutes, neither have kept my judgments, neither have done according to the judgments of the nations that are round about you;

8 Therefore thus saith the Lord GOD; Behold, I, even I, am against thee, and will execute judgments in the midst of thee in the sight of the nations.

9 And I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations.

10 Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and I will execute judgments in thee, and the whole remnant of thee will I scatter into all the winds.

11 Wherefore, as I live, saith the Lord GOD; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee; neither shall mine eye spare, neither will I have any pity.

12 A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee: and a third part shall fall by the sword round about thee and I will scatter a third part into all the winds, and I will draw out a sword after them.

13 Thus shall mine anger be accomplished, and I will cause my fury to rest upon them, and I will be comforted: and they shall know that I the LORD have spoken it in my zeal, when I have accomplished my fury in them.

14 Moreover I will make thee waste, and a reproach among the nations that are round about thee, in the sight of all that pass by.

15 So it shall be a reproach and a taunt, an instruction and an astonishment unto the nations that are round about thee, when I shall execute judgments in thee in anger and in fury and in furious rebukes. I the LORD have spoken it.

16 When I shall send upon them the evil arrows of famine, which shall be for their destruction, and which I will send to destroy you: and I will increase the famine upon you, and will break your staff of bread:

17 So will I send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee. I the LORD have spoken it.

   

De Bijbel

 

Amos 7:9

Studie

       

9 And the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.

Van Swedenborgs Werken

 

Arcana Coelestia #5229

Bestudeer deze passage

  
/ 10837  
  

5229. 'I remember my sins today' means regarding a state of separation. This is clear from the meaning of 'sins' as the faults that belong to an inversion of true order, dealt with in 5076, and from the meaning of 'remembering' as a joining together, dealt with in 5169, so that 'remembering one's sins' means becoming attached to those faults that belong to an inversion of order, and as a consequence becoming separated from the natural represented by 'Pharaoh'. For that which is attached to the faults present in inverted order is separated from what constitutes true order. The reason 'remembering' means a joining together is that in the next life the remembrance of a person links one up with him. For as soon as any spirit calls another spirit to mind, the latter becomes present with him, so fully that the two can converse with each other. This explains why angels and spirits are able to meet, see, and talk in person to everyone they have been acquainted with or heard about, if the Lord lets them call such persons to mind, 1114.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.