De Bijbel

 

Ezekiel 17

Studie

   

1 And the word of the LORD came unto me, saying,

2 Son of man, put forth a riddle, and speak a parable unto the house of Israel;

3 And say, Thus saith the Lord GOD; A great eagle with great wings, longwinged, full of feathers, which had divers colours, came unto Lebanon, and took the highest branch of the cedar:

4 He cropped off the top of his young twigs, and carried it into a land of traffick; he set it in a city of merchants.

5 He took also of the seed of the land, and planted it in a fruitful field; he placed it by great waters, and set it as a willow tree.

6 And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.

7 There was also another great eagle with great wings and many feathers: and, behold, this vine did bend her roots toward him, and shot forth her branches toward him, that he might water it by the furrows of her plantation.

8 It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.

9 Say thou, Thus saith the Lord GOD; Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it wither? it shall wither in all the leaves of her spring, even without great power or many people to pluck it up by the roots thereof.

10 Yea, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the furrows where it grew.

11 Moreover the word of the LORD came unto me, saying,

12 Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon is come to Jerusalem, and hath taken the king thereof, and the princes thereof, and led them with him to Babylon;

13 And hath taken of the king's seed, and made a covenant with him, and hath taken an oath of him: he hath also taken the mighty of the land:

14 That the kingdom might be base, that it might not lift itself up, but that by keeping of his covenant it might stand.

15 But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?

16 As I live, saith the Lord GOD, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die.

17 Neither shall Pharaoh with his mighty army and great company make for him in the war, by casting up mounts, and building forts, to cut off many persons:

18 Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and hath done all these things, he shall not escape.

19 Therefore thus saith the Lord GOD; As I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head.

20 And I will spread my net upon him, and he shall be taken in my snare, and I will bring him to Babylon, and will plead with him there for his trespass that he hath trespassed against me.

21 And all his fugitives with all his bands shall fall by the sword, and they that remain shall be scattered toward all winds: and ye shall know that I the LORD have spoken it.

22 Thus saith the Lord GOD; I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon an high mountain and eminent:

23 In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.

24 And all the trees of the field shall know that I the LORD have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the LORD have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the LORD have spoken and have done it.

   

De Bijbel

 

Daniel 9:13

Studie

       

13 As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.

Van Swedenborgs Werken

 

Arcana Coelestia #5660

Bestudeer deze passage

  
/ 10837  
  

5660. 'And we are causing other silver to come down in our hand to buy food' means that the mind is set on acquiring good through truth from some other source. This is clear from the meaning of 'silver' as truth, dealt with just above in 5657, and as 'silver' means truth, some other truth and therefore truth from some other source is meant by 'other silver' (for no other truth that is genuine truth exists apart from that received from the Lord, who gives it freely, so that there is no other source than He from which real truth is derived); and from the meaning of 'causing to come down' as a mind set on acquiring - on acquiring the good of truth, which is meant by the grain they bought. The story told in the sense of the letter implies that the other silver came to Joseph, for the purchase of food from him and so from no other source. But the internal sense is not subject to any limitation set by the story told in the sense of the letter indeed it is not concerned with that sense, only with the real matter under discussion here, which is this: If they were to make themselves subservient like slaves owing to the fact that some truths were freely given within the exterior natural, they would from some other source acquire good through truth. This idea also forms the train of thought in the internal sense, for immediately after this the words 'we do not know who put the silver in our pouches' are used, meaning their lack of belief because they did not know where truth present in the exterior natural came from.

[2] Something like this happens in the next life in the case of spirits who are being introduced by means of truths into good, especially into this - that everything good and true flows in from the Lord. When they learn that everything they think or will flows into them, so that they themselves cannot be the source of their thinking and willing, they fight all they can against the idea. For they believe that, if this idea is true, they cannot have any life within themselves that is entirely their own and that all delight is therefore destroyed, for they make the existence of separate selfhood vital to delight. Furthermore those spirits think that if they do not have any power entirely their own to do what is good and to believe what is true, they must let their hands hang down, not do or think anything on their own initiative, and wait for influx. They are allowed to go on thinking in this kind of way until they reach the point when they almost decide that they do not want to receive what is good and true from such influx but from some other source which does not involve their being deprived in this manner of their selfhood. Sometimes they are even allowed to make enquiries about where they may find that kind of goodness and truth. But when after this they do not find such goodness and truth anywhere, those who are being regenerated come back and freely choose to let the Lord lead their will and thought. They are also told at the same time that they are going to receive a heavenly selfhood such as the angels possess, and along with this the gift of everlasting bliss and happiness.

[3] As regards this heavenly selfhood, it is a product of the new will conferred by the Lord. It is different from the selfhood properly man's own, in that those who have received that heavenly selfhood no longer see only themselves in every single thing they do or in every single thing they learn about and convey to others. Instead they see their neighbour, the general public, the Church, the Lord's kingdom, and so the Lord Himself. The ends they have in life are what undergo change; for ends which have lower things - namely self and the world - in view are removed and higher ones introduced to replace them. Ends in life are nothing else than the actual life in a person, for a person's ends in view are the things that his will desires. They are also the actual loves present in him, for what a person loves is what his will desires and what constitute his end in view. The person who is given a heavenly selfhood enjoys too a state of serenity and peace, for he trusts in the Lord and believes that no evil at all can come to touch him, knowing too that no strong evil desires can molest him. More than that, those who have received a heavenly selfhood enjoy true freedom; for being led by the Lord constitutes freedom since one is then led within the sphere of good, from good, and to good. From this it becomes clear that they enjoy bliss and happiness, for nothing exists to disturb them - no self-love at all, consequently no enmity, hatred, or vengeance at all; nor any love of the world at all, consequently no deceitfulness, fear, or unease at all.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.