De Bijbel

 

Ezechiele 11

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1 Poi lo spirito mi levò in alto, e mi menò alla porta orientale della casa dell’Eterno che guarda verso levante; ed ecco, all’ingresso della porta, venticinque uomini; e in mezzo ad essi vidi Jaazania, figliuolo d’Azzur, e Pelatia, figliuolo di Benaia, capi del popolo.

2 E l’Eterno mi disse: "Figliuol d’uomo, questi sono gli uomini che meditano l’iniquità, e dànno cattivi consigli in questa città.

3 Essi dicono: Il tempo non è così vicino! Edifichiamo pur case! Questa città è la pentola e noi siamo la carne.

4 Perciò profetizza contro di loro, profetizza, figliuol d’uomo!"

5 E lo spirito dell’Eterno cadde su di me, e mi disse: "Di’: Così parla l’Eterno: Voi parlate a quel modo, o casa d’Israele, e io conosco le cose che vi passan per la mente.

6 Voi avete moltiplicato i vostri omicidi in questa città, e ne avete riempite d’uccisi le strade.

7 Perciò così parla il Signore, l’Eterno: I vostri morti che avete stesi in mezzo a questa città sono la carne, e la città è la pentola; ma voi ne sarete tratti fuori.

8 Voi avete paura della spada, e io farò venire su di voi la spada, dice il Signore, l’Eterno.

9 Io vi trarrò fuori dalla città, e vi darò in man di stranieri; ed eseguirò su di voi i miei giudizi.

10 Voi cadrete per la spada, io vi giudicherò sulle frontiere d’Israele, e voi conoscerete che io sono l’Eterno.

11 Questa città non sarà per voi una pentola, e voi non sarete in mezzo a lei la carne; io vi giudicherò sulle frontiere d’Israele;

12 e voi conoscerete che io sono l’Eterno, del quale non avete seguito le prescrizioni né messe in pratica le leggi, ma avete agito secondo le leggi delle nazioni che vi circondano".

13 Or avvenne che, come io profetavo a Pelatia, figliuolo di Benaia, morì; e io mi gettai con la faccia a terra, e gridai ad alta voce: "Ahimè, Signore, Eterno, farai tu una completa distruzione di quel che rimane d’Israele?"

14 E la parola dell’Eterno mi fu rivolta in questi termini:

15 "Figliuol d’uomo, i tuoi fratelli, i tuoi fratelli, gli uomini del tuo parentado e tutta quanta la casa d’Israele son quelli ai quali gli abitanti di Gerusalemme hanno detto: Statevene lontani dall’Eterno! a noi è dato il possesso del paese.

16 Perciò di’: Così parla il Signore, l’Eterno: Benché io li abbia allontanati fra le nazioni e li abbia dispersi per i paesi, io sarò per loro, per qualche tempo, un santuario nei paesi dove sono andati.

17 Perciò di’: Così parla il Signore, l’Eterno: Io vi raccoglierò di fra i popoli, vi radunerò dai paesi dove siete stati dispersi, e vi darò il suolo d’Israele.

18 E quelli vi verranno, e ne torranno via tutte le cose esecrande e tutte le abominazioni.

19 E io darò loro un medesimo cuore, metterò dentro di loro un nuovo spirito, torrò via dalla loro carne il cuore di pietra, e darò loro un cuor di carne,

20 perché camminino secondo le mie prescrizioni, e osservino le mie leggi e le mettano in pratica; ed essi saranno il mio popolo, e io sarò il loro Dio.

21 Ma quanto a quelli il cui cuore segue l’affetto che hanno alle loro cose esecrande e alle loro abominazioni, io farò ricadere sul loro capo la loro condotta, dice il Signore, l’Eterno".

22 Poi i cherubini spiegarono le loro ali, e le ruote si mossero allato a loro; e la gloria dell’Iddio d’Israele stava su loro, in alto.

23 E la gloria dell’Eterno s’innalzò di su mezzo alla città, e si fermò sul monte ch’è ad oriente della città.

24 E lo spirito mi trasse in alto, e mi menò in Caldea presso quelli ch’erano in cattività, in visione, mediante lo spirito di Dio; e la visione che avevo avuta scomparve d’innanzi a me;

25 e io riferii a quelli ch’erano in cattività tutte le parole che l’Eterno m’aveva dette in visione.

   

Van Swedenborgs Werken

 

Apocalypse Revealed #501

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501. And their bodies will lie in the street of the great city. (11:8) This symbolically means that these two essential elements of the New Church have been utterly rejected by people inwardly caught up in the doctrinal falsities connected with justification by faith alone.

The bodies of the two witnesses symbolize the two essential elements of the New Church, namely, an acknowledgment of the Lord as the only God of heaven and earth, and conjunction with Him by a life in accordance with the Ten Commandments (nos. 490ff.). The street of the great city symbolizes doctrinal falsity connected with justification by faith alone - the street symbolizing falsity, as we shall see next, and the city symbolizing doctrine (no. 194). It is called a great city because the doctrine is the prevailing doctrine throughout the Protestant Reformed Christian world among the clergy, though not in the same way among the laity.

Streets in the Word have almost the same symbolic meaning as ways, because streets are a city's ways. Still, streets symbolize doctrinal truths or falsities, because a city symbolizes doctrine (no. 194), while ways symbolize a church's truths or falsities, because the earth symbolizes the church (no. 285).

[2] That streets symbolize doctrinal truths or falsities can be seen from the following passages:

Justice has been rejected, and righteousness stands afar off, for truth has stumbled in the street, and rectitude cannot enter. (Isaiah 59:14)

The chariots raced madly in the streets, they rushed in every direction in the town squares. (Nahum 2:4)

In the days of Jael, the ways were deserted... The town squares were deserted... in Israel... (Judges 5:6-7)

How the glorious city is forsaken...! Therefore her young men shall fall in her streets... (Jeremiah 49:25-26, cf. 50:30)

Those who ate delicacies are devastated in the streets... Darker than black is the appearance (of the Nazirites); they go unrecognized in the streets... They wandered blind in the streets... They tracked our steps so that we could not go into our streets. (Lamentations 4:5, 8, 14, 18)

I will cut off nations, their corners will be devastated; I will make their streets desolate... (Zephaniah 3:6)

(After) sixty-two weeks, the street (of Jerusalem) shall be built again..., but in distressful times. (Daniel 9:25)

...the street of the city (New Jerusalem) was pure gold, like transparent glass. (Revelation 21:21)

In the middle of its street... on this side and that, was the tree of life, which bore twelve fruits... (Revelation 22:1-2)

And so on elsewhere, as in Isaiah 15:3; 24:10-11; 51:20.

As streets symbolize the church's doctrinal truths, therefore they taught in the streets (2 Samuel 1:20). And we are told,

We ate and drank in Your presence, and You taught in our streets. (Luke 13:26)

For this reason also hypocrites prayed on street corners (Matthew 6:2, 5). And for this reason the master of the house in Luke 14:21 ordered his servants to go out into the streets and squares and bring people in.

For the same reason, too, anything false or falsified is called mire, filth and excrement in the streets (Isaiah 5:25; 10:6, Micah 7:10, Psalms 18:42).

Prophets who prophesied falsely were cast out into the streets of Jerusalem, and no one buried them (Jeremiah 14:16).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Van Swedenborgs Werken

 

Apocalypse Revealed #490

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490. "And I will give power to my two witnesses." (11:3) This symbolizes those people who confess and acknowledge from the heart that the Lord is God of heaven and earth, whose humanity is Divine, and who are conjoined with Him by a life in accordance with the Ten Commandments.

These are the people meant here by the two witnesses because these two characteristics are the two essential elements of the New Church.

Regarding the first essential, that the Lord is God of heaven and earth, whose humanity is Divine - that this is a testimony, and therefore that those people are witnesses who confess and acknowledge this from the heart, may be seen in nos. 6 and 846, and still further from the following:

I am your fellow servant... of your brethren who have the testimony of Jesus... For the testimony of Jesus is the spirit of prophecy. (Revelation 19:10)

(Michael's angels) overcame (the dragon) by the blood of the Lamb and by the Word of His testimony... And the dragon... went away to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ. (Revelation 12:11, 17)

...the souls of those who had been beheaded because of the testimony of Jesus and because of the word of God... (Revelation 20:4)

These are people who have acknowledged the Lord.

The testimony is called the testimony of Jesus because the Lord attests to it on the authority of His Word, thus on the authority of Himself. Therefore He is called the faithful and true witness (Revelation 1:5; 3:14); and He says,

...I testify of Myself, (and) My testimony is true, for I know where I came from and where I am going. (John 8:14)

Also,

When the Counselor comes..., the spirit of truth..., it will testify of Me. (John 15:26)

The Counselor, the spirit of truth, which is also the Holy Spirit, is an emanating Divinity, and this is the Lord Himself, as may be seen in The Doctrine of the New Jerusalem Regarding the Lord, nos. 46-54.

Now because the Lord Himself is the witness, therefore witnesses also mean people who bear the same testimony on behalf of the Lord, as in John:

(Jesus said,) "You have sent to John, and he was a witness to the truth. Yet I do not receive testimony from man... (John 5:33-34)

(John) came as testimony, to testify concerning the light... He was not that light, but was sent to testify concerning the light. (The Word that was with God, and was God,) was the true light... (John 1:1-2ff.; see also 1:14, 1:34)

[2] Regarding the second essential of the New Church, namely conjunction with the Lord by a life in accordance with the Ten Commandments - that this is a testimony is apparent from the fact that the Ten Commandments are called a testimony, as in the following:

You shall put into the ark the Testimony which I will give you. (Exodus 25:16)

...the Testimony...(Moses) put into the ark... (Exodus 40:20)

...the mercy seat that is upon the Testimony... (Leviticus 16:13)

(Leave the rods of the tribes) before the Testimony... (Numbers 17:4)

And so, too, elsewhere, as in Exodus 25:22; 31:7, 18; 32:15, Psalms 78:5; 132:12.

[3] We will say something here regarding conjunction with the Lord by a life in accordance with the Ten Commandments:

There are two tables on which these commandments were written, one for the Lord and one for mankind. The contents of the first table declare that several gods are not to be worshiped, but only one. The contents of the second table declare that evils are not to be done. When one God is worshiped and people do not do evils, conjunction takes place. For in the measure that a person desists from evils, that is, in the measure that he repents, he is in the same measure accepted by God and does good from God.

But who, now, is the one God? A trinal or triune God is not one God when the trine or trinity exists in three persons. But a God who has a trine or trinity in one person is one God, and that God is the Lord. Weave your ideas as you may, you still will not extricate from the tangle the existence of one God unless He is also one in person.

The fact of this is something the whole Word teaches, both the Old Prophetic Word and the New Apostolic Word, as may be clearly seen from The Doctrine of the New Jerusalem Regarding the Lord.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.