21
הִשָּׁמֶר מִפָּנָיו וּשְׁמַע בְּקֹלֹו אַל־תַּמֵּר בֹּו כִּי לֹא יִשָּׂא לְפִשְׁעֲכֶם כִּי שְׁמִי בְּקִרְבֹּו׃
21
הִשָּׁמֶר מִפָּנָיו וּשְׁמַע בְּקֹלֹו אַל־תַּמֵּר בֹּו כִּי לֹא יִשָּׂא לְפִשְׁעֲכֶם כִּי שְׁמִי בְּקִרְבֹּו׃
9991. And two rams without blemish. That this signifies the purification of the spiritual or internal man, is evident from the signification of a “ram,” as being the internal of man, thus his spiritual (see n. 2830); for the internal with man is called “spiritual;” and the external “natural.” Purification is signified because the burnt-offerings were of rams, and by burnt-offerings and sacrifices in general were represented purifications from evils and falsities, or expiations; and by burnt-offerings and sacrifices of rams, the purifications or expiations of the internal or spiritual man (of which below in this chapter where these are treated of).