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Και θελει λαβει ο ιερευς ο κεχρισμενος απο του αιματος του μοσχου και φερει αυτο εις την σκηνην του μαρτυριου·
Λευιτικόν 4:5
Arcana Coelestia #9506
9506. 'And you shall make a mercy-seat from pure gold' means the hearing and reception of all things that belong to worship arising from the good of love. This is clear from the meaning of 'the mercy-seat' as the cleansing from evils or forgiveness of sins, consequently the hearing and reception of all things that belong to worship, dealt with below; and from the meaning of 'gold' as the good of love, dealt with in 113, 1551, 1552, 5658, 6914. The truth that 'the mercy-seat' means the cleansing from evils and forgiveness of sins is clear from those places in the Word where propitiation or expiation is referred to. 1 The reason why the hearing and reception of all things belonging to worship is also meant is that only those who have made propitiation or expiation, that is, been cleansed from evils, are heard by the Lord and have their worship accepted by Him; it does not happen with those who are steeped in evils, that is, have not made expiation or propitiation. Therefore also Aaron was not allowed to approach the mercy-seat until he had been cleansed and had made propitiation for himself and the people.
[2] The truth that 'the mercy-seat' consequently means the hearing and reception of all things that belong to worship is also clear from the consideration that Jehovah spoke to Moses over the mercy-seat between the cherubs. The reason why worship arising from the good of love is that which is received is that no one is allowed to enter heaven and so approach the Lord other than a person who is governed by good, that is to say, by the good of love to the Lord and the good of charity towards the neighbour, see 8516, 8539, 8722, 8772, 9139, 9227, 9230, 9274; no one else is heard nor can anyone else's worship be received. This also explains why there were cherubs over the mercy-seat; for watchfulness and providence are meant by 'the cherubs', guarding against access to the Lord except through the good of love, that is, guarding against entrance into heaven by any apart from those who are governed by good, and also guarding against those in hell gaining access to the inhabitants of heaven and doing them harm. All this shows what was meant by the presence of the mercy-seat over the ark and by that of the cherubs over the mercy-seat, and by the fact that the mercy-seat and the cherubs too were made from pure gold; for 'gold' means the good of love, and 'the ark' heaven where the Lord is.
[3] The truth that 'the mercy-seat' means the cleansing from evils, and so the forgiveness of sins, is clear from places in the Word where 'propitiation' or 'expiation' 2 is referred to, as in David,
O Jehovah, expiate our sins for Your name's sake. Psalms 79:9.
In the same author,
He, being merciful, has expiated iniquity. Psalms 78:38.
In the same author,
You will expiate me with hyssop and I shall become clean; You will wash me and I shall be made whiter than snow. Psalms 51:7.
In Isaiah,
Evil will come upon you, which you will not know how to ward off; calamity will befall you, which you will not be able to expiate. Isaiah 47:11.
And in Moses,
Sing, O nations, the people of Him who will avenge the blood of His servants, and will expiate His land, His people. Deuteronomy 32:43.
[4] Expiations were effected by means of sacrifices; and it says that when they were offered the priest would expiate him from sin, and he would be pardoned, 3 Leviticus 4:26, 31, 35; 5:6, 10, 13, 16, 18; 6:7; 9:7; 15:15, 30. Expiation was also effected by 'silver', Exodus 30:16; Psalms 49:7. Hence also the day of expiations 4 before the feast of tabernacles, Leviticus 23:27-32. But it should be recognized that none of those expiations constituted a real cleansing from evils or forgiveness of sins; it only represented it. For every religious observance among the Israelite and Jewish nation was merely representative of the Lord, His kingdom and Church, and such realities as belong to heaven and the Church. How representations brought such realities to angels' awareness in heaven, see 9229.
[5] Since the cleansing from evils and forgiveness of sins was meant by 'the mercy-seat', the hearing and reception of all things that belonged to worship was also meant; for one who has been cleansed from evils is heard and his worship is received. This was represented by Jehovah's speaking above the mercy-seat to Moses and His commanding what the children of Israel should do, as is clear from verse 22 of the present chapter, where it says,
And I will meet with you there, and I will speak to you from above the mercy-seat, from between the two cherubs which are over the ark of the Testimony, [declaring] everything that I shall command you for the children of Israel.
The like occurs elsewhere,
Whenever Moses spoke to Jehovah he heard the voice speaking from above the mercy-seat that was over the ark of the Testimony, from between the two cherubs. Numbers 7:89.
The fact that a person was heard and his worship was received when he had been cleansed from evils was represented by Aaron's not going into the holy place within the veil before the mercy-seat unless he had first made expiation for himself and the people, by ceremonial washing, sacrifices, incense, and blood, as stated in Leviticus 16:2-16, which concludes,
In this way he shall expiate the holy place from the uncleannesses of the children of Israel, and from their transgressions in regard of all their sins.
It also says in verse 2 that Jehovah would appear at the mercy-seat 'in the cloud', meaning in Divine Truth adjusted to people's ability to receive and understand it, such as the Word is in the sense of the letter, 4060, 4391, 5922, 6343 (end), 6752, 8106, 8443, 8781.
Voetnoten:
1. The Latin word propitiatorium rendered the mercy-seat may be translated more literally as the place of propitiation.
2. The Hebrew verb behind expiate, used in an uncommon way in the following quotations, means cover over. The Latin verb generally means atone for or purify what is defiled.
3. i.e. the priest shall make atonement for the person's sin, and the person will stand forgiven
4. Generally known as the day of atonement
Exodus 19
1
In the third month after the children of Israel had gone forth out of the land of Egypt, on that same day they came into the wilderness of Sinai.
2
When they had departed from Rephidim, and had come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mountain.
3
Moses went up to God, and Yahweh called to him out of the mountain, saying, "This is what you shall tell the house of Jacob, and tell the children of Israel:
4
'You have seen what I did to the Egyptians, and how I bore you on eagles' wings, and brought you to myself.
5
Now therefore, if you will indeed obey my voice, and keep my covenant, then you shall be my own possession from among all peoples; for all the earth is mine;
6
and you shall be to me a kingdom of priests, and a holy nation.' These are the words which you shall speak to the children of Israel."
7
Moses came and called for the elders of the people, and set before them all these words which Yahweh commanded him.
8
All the people answered together, and said, "All that Yahweh has spoken we will do." Moses reported the words of the people to Yahweh.
9
Yahweh said to Moses, "Behold, I come to you in a thick cloud, that the people may hear when I speak with you, and may also believe you forever." Moses told the words of the people to Yahweh.
10
Yahweh said to Moses, "Go to the people, and sanctify them today and tomorrow, and let them wash their garments,
11
and be ready against the third day; for on the third day Yahweh will come down in the sight of all the people on Mount Sinai.
12
You shall set bounds to the people all around, saying, 'Be careful that you don't go up onto the mountain, or touch its border. Whoever touches the mountain shall be surely put to death.
13
No hand shall touch him, but he shall surely be stoned or shot through; whether it is animal or man, he shall not live.' When the trumpet sounds long, they shall come up to the mountain."
14
Moses went down from the mountain to the people, and sanctified the people; and they washed their clothes.
15
He said to the people, "Be ready by the third day. Don't have sexual relations with a woman."
16
It happened on the third day, when it was morning, that there were thunders and lightnings, and a thick cloud on the mountain, and the sound of an exceedingly loud trumpet; and all the people who were in the camp trembled.
17
Moses led the people out of the camp to meet God; and they stood at the lower part of the mountain.
18
Mount Sinai, all it, smoked, because Yahweh descended on it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly.
19
When the sound of the trumpet grew louder and louder, Moses spoke, and God answered him by a voice.
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Yahweh came down on Mount Sinai, to the top of the mountain. Yahweh called Moses to the top of the mountain, and Moses went up.
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Yahweh said to Moses, "Go down, warn the people, lest they break through to Yahweh to gaze, and many of them perish.
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Let the priests also, who come near to Yahweh, sanctify themselves, lest Yahweh break forth on them."
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Moses said to Yahweh, "The people can't come up to Mount Sinai, for you warned us, saying, 'Set bounds around the mountain, and sanctify it.'"
24
Yahweh said to him, "Go down and you shall bring Aaron up with you, but don't let the priests and the people break through to come up to Yahweh, lest he break forth on them."
