De Bijbel

 

1 Mose 22:12

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12 Er sprach: Lege deine Hand nicht an den Knaben und tue ihm nichts; denn nun weiß ich, daß du Gott fürchtest und hast deines einzigen Sohnes nicht verschont um meinetwillen.

Van Swedenborgs Werken

 

Arcana Coelestia #2836

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2836. 'Abraham called the name of that place' means the nature of their state, that is to say, the state of those who are spiritual, which was brought about by the Lord's Divine Human. This is clear from the meaning of 'calling the name' as knowing the nature of a person or thing, dealt with in 144, 145, 1754, 1896, 2009; from the meaning of 'place' as state, dealt with in 1273-1277, 1376-1381, 2625; and from the representation of 'Abraham' as the Lord as to the Divine Human, dealt with in 2833. From this it is evident that 'Abraham called the name of that place' means the nature of the state of those who are spiritual which was brought about by the Lord's Divine Human. It has been shown already that spiritual people are saved through the Lord's Coming into the world, in 2661, 2716, and that they receive enlightenment from His Divine Human, in 2716. Now in the present verse there follows the teaching that provision was made for those people to be saved in whom faith flowing from charity, that is, in whom charity, is present. This is the state meant by the words of this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Van Swedenborgs Werken

 

Arcana Coelestia #2194

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2194. 'And behold, Sarah your wife will have a son' means the Rational that was to be Divine. This is clear from the meaning of 'a son', also of 'Sarah', and of 'Isaac' as well, who was to be born to her. Both 'a son' and 'Sarah', and 'Isaac' too, mean that which is a feature of the Lord's Rational; for '5011' means truth, see 489, 491, 533, 1147, 'Sarah' rational truth, 2173, and 'Isaac' the Divine Rational, 1893, 2066, 2083. With everyone the human has its beginnings in the inmost part of the rational, as stated in 2106, so that the Lord's Human too had its beginnings there. That which was above it was Jehovah Himself, which is not the case with anyone else at all. Since the human has its beginnings in the inmost part of the rational, and since the Lord made the whole of the human with Him Divine, He first made the rational itself Divine from the inmost. And that rational, having been made Divine, is represented and meant, as has been stated, by 'Isaac'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.