6226. 'And sat on the bed' means which was turned towards the natural. This is clear from the meaning of 'the bed' as the natural, dealt with in 6188. The reason why 'Israel sat on the bed' means that spiritual good was turned towards the natural is that in the last verse of the previous chapter, Chapter 47, 'Israel bowed himself over the head of the bed' meant that spiritual good turned itself towards things of the interior natural, see 6188, and therefore moving himself from the head and sitting on the bed means that spiritual good turned itself towards the natural. Nothing intelligible can be said to show what turning itself to the interior natural is, or to the exterior natural, because very few people know of the existence of the interior natural and the exterior natural, or that thought takes place at one time in the first, at another in the second. And people who do not know these things do not stop to reflect on them and consequently cannot have gained any knowledge of this particular matter by anything they have experienced. Yet this turning to one and then to the other goes on in everyone, though with variations; for at one time a person's thought is raised to things on a higher level, and at another it comes down to those on a lower level, so that at one time his thought looks upwards, at another time downwards.

[2] Apart from all this anyone can see that 'Israel bowed himself over the head of the bed' and that after that 'he sat on the bed' are matters which would have been too trivial for mention in the most holy Word unless they had held some arcanum within them. That arcanum cannot be brought to light except by means of the internal sense, except therefore through a knowledge of what each individual word means in the spiritual sense, that is, the sense that angels understand. For angels thoughts are not based, as men's are, on worldly, bodily, and earthly objects, but on heavenly ones. The nature of the difference between those two kinds of objects is particularly evident from correspondences, which are the subject at the ends of a number of chapters.

1016. 'Swarm over the earth and multiply in it' means increases in good and truth in the external man, which man is 'the earth' - 'swarming' having reference to goods, and 'multiplying' to truths. This is clear from what has just been stated, and also from the meaning of 'the earth' as the external man. For these matters, see what has been stated and shown at verse 1 of this chapter, in 983.

[2] The expressions 'swarm over the earth' and so 'multiply in it' are used for the following reason: With a regenerate person nothing multiplies in his external man, that is, no good or truth at all is ever increased, unless it is the product of charity. Charity is like the warmth in springtime or summer that causes grass, plants, and trees to grow. Without charity, or spiritual warmth, nothing grows, and this is why the first expression used here is 'swarm over the earth' which has reference to goods that flow from charity, by means of which good and truth are multiplied. Anyone may grasp how this is so; nothing with a person grows and multiplies unless some affection is there. The delight that is part of the affection not only causes something to take root, but also causes it to grow. Everything depends on the influence of the affection.

[3] That which a person loves he freely takes in, retains, and treasures - and so everything that supports some affection. Those which do not support it he has no interest in, regards as worthless, in fact rejects. But the character of the affection determines that of the multiplication. With somebody who is regenerate it is an affection for good and truth deriving from charity given by the Lord. Consequently whatever supports an affection deriving from charity he takes in, retains, and treasures, and so strengthens himself in goods and truths. This is what is meant by 'swarm over the earth and multiply'.