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Genezo 2:7

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7 Kaj Dio la Eternulo kreis la homon el polvo de la tero, kaj Li enblovis en lian nazon spiron de vivo, kaj la homo farigxis viva animo.

Van Swedenborgs Werken

 

Arcana Coelestia #145

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145. In the Word too 'name' means the essential nature of a real thing, and 'seeing and calling by name' knowing characters, as in Isaiah,

I will give you the treasures of darkness and the hoarded riches of secret places, that you may know that it is I, Jehovah, the one calling you by name, the God of Israel. For the sake of My servant Jacob, and of Israel My chosen, and I have called you by name, I have surnamed you, but you do not know Me. Isaiah 45:3-4.

Here 'calling by name' and 'surnaming' mean knowing his character beforehand. In the same prophet,

You will be called by a new name which the mouth of Jehovah will declare. Isaiah 62:2.

This stands for his becoming a different person, as is clear from what precedes and what follows these words. In the same prophet,

O Israel, fear not, for I have redeemed you, I have called you by your name, you are Mine. Isaiah 43:1.

This stands for knowing character. Again in the same prophet,

Lift up your eyes on high and see; who created these? He who brings out their host by number; He will call them all by name. Isaiah 40:26.

This stands for His knowing them all. In Revelation,

You have a few names in Sardis, who have not soiled their garments. He who conquers will be clad in white garments and I will not blot his name out of the book of life; and I will confess his name before My Father and before His angels. Revelation 3:4-5.

Elsewhere in the same book,

Whose names have not been written in the book of life of the Lamb. Revelation 13:8.

In these places 'names' is in no way used to mean names but people's characters. Nor in heaven do they know anyone's name, only his character.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Van Swedenborgs Werken

 

Arcana Coelestia #3421

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3421. 'And he called them names' means the essential nature of them. This is clear from the meaning of 'calling the names' as the essential nature, dealt with in 144, 145, 1754, 1896, 2009, 2724, 3006, 3237. And since calling the names or the name means the essential nature, the expression calling without the addition of 'the name' therefore means in the internal sense of the Word to be of some such particular nature, as in Isaiah,

Hear this, O house of Jacob, who are called by the name of Israel and who came out of the waters of Judah. For they are called after the city of holiness, and upon the God of Israel they place their reliance. Isaiah 48:1-2.

Here 'being called after the city of holiness' stands for being of some particular nature. And in Luke,

Behold, you will conceive in the womb and will bear a son, and you will call His name Jesus. He will be great and will be called Son of the Most High. Luke 1:31-32.

'Being called Son of the Most High' stands for His Essential Being (Esse).

  
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Thanks to the Swedenborg Society for the permission to use this translation.