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Lamentations 4

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1 Aleph. How is the gold become dim, the finest colour is changed, the stones of the sanctuary are scattered in the top of every street?

2 Beth. The noble sons of Sion, and they that were clothed with the best gold: how are they esteemed as earthen vessels, the work of the potter's hands?

3 Ghimel. Even the sea monsters have drawn out the breast, they have given suck to their young: the daughter of my people is cruel, like the ostrich in the desert.

4 Daleth. The tongue of the sucking child hath stuck to the roof of his mouth for thirst: the little ones have asked for bread, and there was none to break it unto them.

5 He. They that were fed delicately have died in the streets; they that were brought up in scarlet have embraced the dung.

6 Vau. And the iniquity of the daughter of my people is made greater than the sin of Sodom, which was overthrown in a moment, and hands took nothing in her.

7 Zain. Her Nazarites were whiter than snow, purer than milk, more ruddy than the old ivory, fairer than the sapphire.

8 Heth. Their face is now made blacker than coals, and they are not known in the streets: their skin hath stuck to their bones, it is withered, and is become like wood.

9 Teth. It was better with them that were slain by the sword, than with them that died with hunger: for these pined away being consumed for want of the fruits of the earth.

10 Jod. The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.

11 Caph. The Lord hath accomplished his wrath, he hath poured out his fierce anger: and he hath kindled a fire in Sion, and it hath devoured the foundations thereof.

12 Lamed. The kings of the earth, and all the inhabitants of the world would not have believed, that the adversary and the enemy should enter in by the gates of Jerusalem.

13 Mem. For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her.

14 Nun. They have wandered as blind men in the streets, they were defiled with blood: and when they could not help walking in it, they held up their skirts.

15 Samech. Depart you that are defiled, they cried out to them: Depart, get ye hence, touch not: for they quarrelled, and being removed, they said among the Gentiles: He will no more dwell among them.

16 Phe. The face of the Lord hath divided them, he will no more regard them: they respected not the persons of the priests, neither had they pity on the ancient.

17 Ain. While we were yet standing, our eyes failed, expecting help for us in vain, when we looked attentively towards a nation that was not able to save.

18 Sade. Our steps have slipped in the way of our streets, our end draweth near: our days are fulfilled, for our end is come.

19 Coph. Our persecutors were swifter than the eagles of the air: they pursued us upon the mountains, they lay in wait for us in the wilderness.

20 Res. The breath of our mouth, Christ the Lord, is taken in our sins: to whom we said: Under thy shadow we shall live among the Gentiles.

21 Sin. Rejoice, and be glad, O daughter of Edom, that dwellest in the land of Hus: to thee also shall the cup come, thou shalt be made drunk, and naked.

22 Thau. Thy iniquity is accomplished, O daughter of Sion, he will no more carry thee away into captivity: he visited thy iniquity, O daughter of Edom, he hath discovered thy sins. The Prayer of Jeremias the Prophet.

   

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Arcana Coelestia #9128

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9128. 'If the sun has risen on him' means if he sees it clearly - the theft that is being committed - from a more internal level. This is clear from the meaning of 'the sun rising' as its being seen in light, thus its being seen clearly, at this point that good or truth is being taken away, meant by 'the theft', 9125. The reason why 'if the sun has risen' has this meaning is that 'the thief caught digging through', spoken of in the previous verse, means good or truth being taken away secretly, thus without its being seen, 9125. The reason for saying seen from a more internal level is that such an action is seen by the internal man.

[2] Since it is an important matter, something must be stated about what seeing from a more internal level implies. A person sees within himself whether what he thinks and intends, and consequently what he speaks and does, is good or bad, and therefore whether it is true or false. This is not at all possible unless the person sees from a more internal level. Seeing from a more internal level takes place when things are seen by the internal man within the external. This is like the sight of the eye; the eye cannot see things within itself, only those outside it. This then is how a person sees the good and the bad he has within himself. Nevertheless one person's sight of this is better than another's, and some have no sight of it whatever. The ones with sight of it are those who have received from the Lord the life of faith and charity; for this life is internal life or the life of the internal man. Because truth resides with these people by virtue of their faith, and good by virtue of their charity, they can see the evils and falsities present in themselves; for evil can be seen from good, and falsity can be seen from truth, but not the other way round. The reason for this is that good and truth are in heaven and the light of heaven, whereas evil and falsity are in hell and the darkness of hell. From this it is evident that those immersed in evil and as a result in falsity cannot see good or truth; they cannot even see the evil and falsity present within themselves. Nor consequently can they see from a more internal level.

[3] But it should be recognized that seeing from a more internal level is seeing from the Lord; for the situation with sight is the same as it is with everything that comes into being. Nothing brings itself into being; rather it springs from what is prior to or higher than itself, and so finally from the First and Highest. The First and Highest is the Lord. Anyone who understands this can also understand that all of the life present in a person comes from the Lord; and, since charity and faith constitute that most real life a person can have, that all of the charity and all of the faith come from the Lord. A person endowed with greater power of thought and perception than others can also understand from all this that the Lord sees every single thing, even the smallest things present in a person. Evil and falsity however do not spring into being from what is higher than themselves but from what is lower; consequently they do not spring from the Lord but from the world, since the Lord is above whereas the world is below. Therefore the internal man with those immersed in evil and as a result in falsity is closed above and open below. This is why they see all things in an upside down manner - the world as everything and heaven as nothing. They are also for this reason seen by angels to be upside down, feet upwards and head downwards. This is what all in hell look like.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Revelation 6:12

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12 I saw when he opened the sixth seal, and there was a great earthquake. The sun became black as sackcloth made of hair, and the whole moon became as blood.