1041. And ten horns, signifies the power of the Word from truths. This is evident from the signification of "horns," as being the power of truth against falsity; and in the contrary sense the power of falsity against truth (See n. 316, 567, 776); here the power of truth from the Word against falsity, because it is said in what follows:

The ten horns that thou sawest are ten kings. These shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and burn her up with fire. And God gave into their hearts to give their kingdom unto the beast (Revelation 17:12, 16-17).

This makes clear that "the ten horns" that the scarlet beast had signify the power of truth, thus of the Word, against falsities; for it is said that they "will hate the harlot and will burn her up with fire," and the "harlot" signifies the truth of the Word falsified, which in itself is falsity, and this can be hated and burned up only by the truth of the Word in its power, thus by those who are in truths from the Word, and who think of the Word alone as holy, and acknowledge it to be the Divine truth, without regard to the decrees of the Pope. But on this more will be said hereafter. Ten horns were seen because "ten" signifies much, so "ten horns" signify much of power.

33. Let it be clearly understood that with the angels it is the interiors that cause them to be in one heaven or another; for as their interiors are more open to the Lord they are in a more interior heaven. There are three degrees of interiors in each angel and spirit, and also in man. Those in whom the third degree is opened are in the inmost heaven. Those in whom the second degree is opened, or only the first, are in the middle or in the outmost heaven. The interiors are opened by reception of Divine good and Divine truth. Those who are affected by Divine truths and admit them at once into the life, thus into the will and into action therefrom, are in the inmost or third heaven, and have their place there in accordance with their reception of good from affection for truth. Those who do not admit truths at once into the will but into the memory, and thence into the understanding, and from the understanding will and do them, are in the middle or second heaven. But those who live morally and who believe in a Divine, and who care very little about being taught, are in the outmost or first heaven. ¹ From this it is clear that the states of the interiors are what make heaven, and that heaven is within everyone, and not outside of him; as the Lord teaches when He says:

The kingdom of God cometh not with observation, neither shall they say, Lo here, or Lo there; for behold the kingdom of God ye have within you (Luke 17:20, 21).

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