4392. Therefore he called the name of the place Succoth. That this signifies the quality of this state, is evident from the signification of “calling a name,” as being the quality (n. 144, 145, 1754, 1896, 2009, 2724, 3006, 3421); and from the signification of “place,” as being state (n. 2625, 2837, 3356, 3387, 4321). The quality of this state is what “Succoth” involves, namely, the quality of the state of the holy in truth from good at that time. For “Succoth” means “tents,” and “tents” signify the holy of truth (as shown just above, n. 4391). “Succoth” signifies the like also in David:

I will divide Shechem, and mete out the valley of Succoth; Gilead is Mine, and Manasseh is Mine; Ephraim also is the strength of My head, Judah is My lawgiver (Psalms 60:6-7; 108:7-8).

3006. These are the things the angels perceive when “Jesus Christ” is named; and this is what is meant when it is said that there is salvation in no other name, as also by the Lord so often speaking of His “name.” As in John:

Whatsoever ye shall ask in My name, that will I do (John 14:13).

In the same:

These things are written that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in His name (John 20:31); and in other places.

That the “name” is all in one complex by which the Lord is worshiped, and thus denotes the quality of all worship and doctrine, may be seen above (n. 2724); and therefore here it denotes the good of love and of charity conjoined with the truth of faith, which is the complex of all doctrine and of all worship.