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约珥书 1

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1 耶和华的临到毗土珥的儿子约珥。

2 老年人哪,当我的话;国中的居民哪,都要侧耳而。在你们的日子,或你们列祖的日子,曾有这样的事麽?

3 你们要将这事传与子,子传与孙,孙,传与後

4 剩下的,蝗虫蝗虫剩下的,蝻子来;蝻子剩下的,蚂蚱来

5 的人哪,要清醒哭泣;好酒的人哪,都要为甜酒哀号,因为从你们的中断绝了。

6 有一队蝗虫(原文是民)又强盛又无数,侵犯我的;他的牙齿狮子牙齿,大如母狮的大

7 他毁坏我的葡萄树,剥了我无花果树的皮,剥尽而丢弃,使枝条露白。

8 我的民哪,你当哀号,像处女腰束麻布,为幼年的丈夫哀号。

9 素祭和奠祭从耶和华的殿中断绝;事奉耶和华的祭司都悲哀。

10 田荒凉,地悲哀;因为五谷毁坏,新酒乾竭,油也缺乏。

11 农夫啊,你们要惭愧,修理葡萄园的啊,你们要哀号;因为大麦小麦与田间的庄稼都灭绝了。

12 葡萄枯乾;无花果树衰残。石榴树、棕、苹果树,连田野一切的树木也都枯乾;众人的喜乐尽都消灭。

13 祭司啊,你们当腰束麻布痛哭;伺候祭坛的啊,你们要哀号;事奉我的啊,你们要披上麻布过夜,因为素祭和奠祭从你们的殿中断绝了。

14 你们要分定禁食的日子,宣告严肃会,招聚长老和国中的一切居民耶和华─你们的殿,向耶和华哀求。

15 哀哉!耶和华的日子临近了。这日到,好像毁灭从全能者到。

16 粮食不是在我们眼前断绝了吗?欢喜快乐不是从我们的殿中止息了吗?

17 谷种在土块朽烂;仓也荒凉,廪也破坏;因为五谷枯乾了。

18 牲畜哀鸣;牛群混乱,因为无羊群也受了困苦。

19 耶和华啊,我向你求告,因为烧灭旷野的草场;火焰烧尽田野的树木

20 田野的走向你发喘;因为溪乾涸,也烧灭旷野的草场。

Commentaar

 

Sackcloth

  

'Being clothed in sackcloth' signifies lamentation because of the devastation of truth in the church. In Revelation 6:12, 'sackcloth' relates to destroyed good.

(Referenties: Apocalypse Revealed 492)


Van Swedenborgs Werken

 

Apocalypse Revealed #492

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492. "Clothed in sackcloth." This symbolizes the grief experienced meanwhile over the truth's not being accepted.

Being clothed in sackcloth symbolizes grief over the destruction of truth in the church, for garments symbolize truths (nos. 166, 212, 328, 378, 379). Consequently to be clothed in sackcloth, which is not a garment, symbolizes grief over the lack of truth, and where there is no truth, there is no church.

The children of Israel represented grief in various ways, which, because of their correspondence, were symbolic. For example, they would put ash on their heads, roll around in the dust, sit on the ground for a long time in silence, shave themselves, beat their breasts and wail, rend their garments, and also clothe themselves in sackcloth, and so on. Each action symbolized some evil in the church among them for which they were being punished. Then, when they were being punished, they put on a representation of repentance in these ways, and because of their representation of repentance, and at the same time then of their humbling themselves, they were heard.

[2] That putting on sackcloth represented grief over the destruction of truth in the church may be seen from the following passages:

The lion has come up from his thicket... He has gone forth from his place to make your land desolate... For this, clothe yourself with sackcloth, lament, wail. (Jeremiah 4:7-8)

O daughter of my people, gird yourself in sackcloth and roll about in ashes! ...For the destroyer will suddenly come upon us. (Jeremiah 6:26)

Woe to you, Chorazin (and) Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented... in sackcloth and ashes. (Matthew 11:21, Luke 10:13)

After the king of Nineveh heard the words of Jonah, he "laid aside his robe, covered himself with sackcloth and sat in ashes." Moreover, he proclaimed a fast and ordered that "man and beast be covered with sackcloth." (Jonah 3:5-8)

And so on elsewhere, as in Isaiah 3:24; 15:2-3; 22:12; 37:1-2; 50:3; Jeremiah 48:37-38; 49:3; Lamentations 2:10; Ezekiel 7:17-18; 27:31; Daniel 9:3; Joel 1:8, 13; Amos 8:10; Job 16:15-16; Psalms 30:11; Psalms 35:13; 69:10-11; 2 Samuel 3:31; 1 Kings 21:27; 2 Kings 6:30; 19:1-2.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.