De Bijbel

 

出埃及记 25

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1 耶和华晓谕摩西

2 你告诉以色列人当为我送礼物来;凡甘乐意的,你们就可以收下归我。

3 所要收的礼物:就是、铜,

4 蓝色紫色、朱红色线,细麻,山羊毛,

5 染红的公羊皮,海狗,皂荚

6 点灯的并做膏香料

7 红玛瑙与别样的宝,可以镶嵌在以弗得和胸牌上。

8 又当为我造圣所,使我可以住在他们中间

9 制造帐幕和其中的一切器具都要照我所指示你的样式。

10 要用皂荚做一柜,长二肘半,宽一肘半,一肘半。

11 要里外包上精,四围镶上牙边。

12 也要铸,安在柜的脚上;这边两,那边两

13 要用皂荚做两根杠,用包裹。

14 要把杠穿在柜旁的内,以便抬柜。

15 这杠要常在柜的内,不可抽出来。

16 必将我所要赐你的法版放在柜里。

17 要用精做施恩座(施恩:或作蔽罪;下同),长二肘半,宽一肘半。

18 要用子锤出两个基路伯来,安在施恩座的两头。

19 这头做基路伯,那头做基路伯基路伯要接连块,在施恩座的两头。

20 基路伯翅膀,遮掩施恩座。基路伯要脸对脸,朝着施恩座。

21 要将施恩座安在柜的上边,又将我所要赐你的法版放在柜里。

22 我要在那里与你相会,又要从法柜施恩座上基路伯中间,和你说我所要吩咐你传给以色列人的一切事。

23 要用皂荚做一张桌子,长二肘,宽一肘,一肘半。

24 要包上精,四围镶上牙边。

25 桌子的四围各做一掌宽的横梁,横梁上镶着牙边。

26 要做,安在桌子的角上,就是桌子上的角。

27 子的地方要挨近横梁,可以穿杠抬桌子

28 要用皂荚做两根杠,用包裹,以便抬桌子

29 要做桌子上的盘子、调羹,并奠酒的爵和瓶;这都要用精制作。

30 又要在桌子上,在我面前,常摆陈设饼。

31 要用精做一个灯台灯台的座和杆与杯、球、,都要接连一块锤出来。

32 台两旁要杈出个枝子:这旁个,那旁个。

33 这旁每枝上有个杯,形状像杏,有球,有;那旁每枝上也有个杯,形状像杏,有球,有。从台杈出来的个枝子都是如此。

34 台上有个杯,形状像杏,有球,有

35 台每两个枝子以有球与枝子接连一块。伸出的个枝子是如此。

36 球和枝子要接连块,都是块精锤出来的。

37 要做台的盏。祭司要点这,使灯光对照。

38 灯台的蜡剪和蜡花盘也是要精的。

39 做灯台和这一切的器具要用精一他连得。

40 要谨慎做这些物件,都要照着在上指示你的样式。

   

Van Swedenborgs Werken

 

Arcana Coelestia #9480

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9480. 'That I may dwell in their midst' means the Lord's presence as a result in the representative Church. This is clear from the meaning of 'dwelling in the midst of', when said of the Lord, as His presence. For 'dwelling in' means one's being and life, 1293, 3384, 3613, 4451, and therefore 'dwelling in the midst of' means the presence of one's being and life. The reason why in the representative Church is meant is that the Lord's presence with that people was not within internal things, which are those of love and faith, but solely within the external things which represented those internal ones. Such was the nature of that presence, see 4311, and the places referred to in 9320 (end), 9380.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Van Swedenborgs Werken

 

Arcana Coelestia #9320

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9320. 'For you shall utterly destroy them' means that evils must be completely removed. This is clear from the meaning of 'destroying' - when it has reference to evils and falsities, meant by the nations of the land of Canaan and their gods - as removing. The reason why 'destroying' means removing is that those governed by goodness and truth never destroy those ruled by evil and falsity, but merely move them away. This they do because good, not evil, governs their actions, and good comes from the Lord, who never destroys anyone. Those ruled by evil however and consequently by falsity try to destroy, and so far as they can they do destroy those governed by good. This they do because evil rules their actions. But since, when they try to do so, they make their attack on good which comes from the Lord, thus on what is of God, they destroy themselves, that is, they hurl themselves into damnation and into hell. Such is the law of order. And why it is such, see 4299, 7643, 7679, 7710, 7926, 7989, 8137, 8146, 8265, 8945, 8946.

[2] The reason why the Israelites and Jews were to destroy the nations of the land of Canaan was that they themselves represented spiritual and heavenly realities, while the nations represented hellish and devilish things, which can never exist together with those realities since they are opposites. The reason why they were allowed to destroy the nations was that no Church existed among them, only a representative of the Church, so that the Lord was not present among them either except through things of a representative nature, 4307. For they were interested in outward forms but not their inner substances, that is, in the worship that represented goodness and truth but not goodness and truth themselves. People like this are allowed to destroy, kill, and consign to slaughter and complete destruction. But people who are interested in outward forms and at the same time in their inner substance are not allowed to do those things, since their actions must be governed by good, and good comes from the Lord.

[3] The fact that the Jews and Israelites were such is declared explicitly by Moses,

Do not say in your heart, when Jehovah your God has thrust out the nations before you, Because of my righteousness Jehovah has brought me in to possess this land. It is not because of your righteousness and because of the uprightness of your heart; for you are a stiff-necked people. Deuteronomy 9:4-6.

And elsewhere,

They are a nation from whom counsel has perished, nor is there intelligence in them. From the vine of Sodom comes their vine, and from the fields of Gomorrah; their grapes are grapes of poison, they have clusters of bitterness. The poison of snakes (draco) is their wine, and the cruel poison of asps. Is not this hidden away with Me, sealed up in My treasuries? Deuteronomy 32:28, 32-34.

'The vine' in the internal sense means the Church, 1069, 5113, 6375, 6376, 9277; 'grapes' and 'clusters' mean the internal forms and the external forms of that Church's good, 1071, 5117, 6378; and 'wine' means that Church's internal truth, 1071, 1798, 6377. From this one may see what is meant by the assertions that their vine comes from the vine of Sodom and from the fields of Gomorrah, that their grapes are grapes of poison and clusters of bitterness, and that their wine is the poison of snakes and the cruel poison of asps. The fact that all this was known to Jehovah, that is, to the Lord, is meant by the remarks about its being hidden away with Him and sealed up in His treasuries.

[4] In John,

Jesus said to the Jews, You are from your father the devil, and the desires of your father you will to do. He was a murderer from the beginning, and has not stood in the truth. John 8:44.

This is why they are called a wicked and adulterous generation, Matthew 12:39, as well as a brood of vipers, Matthew 3:7; 12:34; 23:33; Luke 3:7. That they were like this is also described by the Lord in His parables in Matthew 21:33-45; Mark 12:1-9; Luke 14:16-24; 20:9ff.

Regarding that nation, that it was the worst nation; that in their worship they were interested in outward forms but not their inner substance; that no Church existed among them, only a representative of the Church; but that nevertheless they were able to represent the internal realities of the Church, see 3398, 3479, 3480, 3732 (end), 3881 (end), 4208, 4281, 4288-4290, 4293, 4307, 4314, 4316, 4317, 4429, 4433, 4444, 4500, 4503, 4680, 4815, 4818, 4820, 4825, 4832, 4837, 4844, 4847, 4865, 4868, 4874, 4899, 4903, 4911-4913, 5057, 5998, 6304, 6832, 6877, 7048, 7051, 7248, 7401, 7439, 8301, 8588, 8788, 8806, 8814, 8819, 8871, 8882, 9284.

  
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Thanks to the Swedenborg Society for the permission to use this translation.