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وغنمي ترعى من دوس اقدامكم وتشرب من كدر ارجلكم
Arcana Coelestia #9335
9335. 'And the wild animal of the field multiplies against you' means an inrush of falsities arising from the delights of self-love and love of the world. This is clear from the meaning of 'multiplying', when it has reference to a hurried removal of evils and falsities, as an inrush; and from the meaning of 'the wild animal of the field' as falsities arising from the delights of self-love and love of the world. For affections, good and bad, are meant in the Word by different kinds of beasts, 9280, and therefore affections for falsity that arise from the delights of self-love and love of the world are meant by 'wild animals'. These affections are also represented in the next life by wild animals, such as panthers, tigers, boars, wolves, or bears. Such affections furthermore resemble wild animals, for people ruled by those loves are steeped in evils of every kind and in the falsities arising from them. They are like wild animals in the way they see and treat companions. The fact that those loves are the source of all evils and falsities, see 2041, 2045, 2057, 2363, 2364, 2444, 4750, 4776, 6667, 7178, 7255, 7364, 7366-7377, 7488, 7490-7494, 7643, 8318, 8487, 8678.
[2] The reason why a hurried removal of evils and falsities leads to an inrush of falsities arising from those loves is that forms of good and truths, implanted in successive stages, must remove them; for falsities are not removed except by truths, nor evils except by forms of good. If this removal is not done in successive stages and in keeping with proper order, falsities that lend support to those selfish loves enter in, since those loves reign with every person before he has been regenerated; and when the falsities enter in truths cease to be acknowledged any longer. Also a person who is being regenerated is maintained in an affection for truth; and when maintained in this he searches for truths in all directions among factual knowledge in the natural. But at this time illusions of the outward senses, which exist in great abundance in the natural, present themselves there. From those illusions, when the delights of self-love and love of the world hold sway, the person deduces nothing except falsities, which come in and fill his mind if falsities arising from evil are removed suddenly. These are the considerations that are meant in the internal sense by I will not drive them out from before you in one year, lest perhaps the land becomes desolate and the wild animal of the field multiplies against you. Little by little I will drive them out from before you, until you become fruitful and inherit the land.
[3] The fact that 'wild animal' means falsity and evil arising from self-love and love of the world is evident from places in the Word which mention it, as in Isaiah,
There will be a path there and a way, which will be called the way of holiness. The unclean will not pass through it; the savage of the wild animals will not go up it. Isaiah 35:8-9.
In Ezekiel,
I will send famine and evil wild animals upon you, that they may make you bereft. Ezekiel 5:17.
In the same prophet,
When I cause evil wild animals to pass through the land and they leave it bereft so that 1 it becomes a desolation, with the result that no one passes through on account of the wild animals ... Ezekiel 14:15.
In the same prophet,
You will fall on the open field; 2 to the wild animals of the earth, and to the birds of the air I will give you for food. Ezekiel 29:5.
In the same prophet,
At that time I will make with them a covenant of peace, and I will banish 3 the evil wild animal from the land, in order that they may dwell securely in the wilderness. They will no longer be a prey for the nations, and the wild animals of the field will no longer devour them. Ezekiel 34:25, 28.
[4] In Hosea,
I will lay waste her vine and her fig tree; and I will make them into a forest, and the wild animals of the field will eat them. Hosea 2:12.
In the same prophet,
The land will mourn and every inhabitant will waste away because of the wild animals of the field and the birds of the air. Hosea 4:3.
In David,
The boar of the forest tramples on it, and the wild animal of the fields feeds on it. Return, O God Zebaoth, and visit Your vine. Psalms 80:13-14.
In the same author,
You dispose the darkness to become night, in which every wild animal of the forest comes forth. Psalms 104:20.
In Moses,
If you walk in My statutes and keep My commandments and do them, I will banish 3 the evil wild animals from the land. But if you despise My statutes, I will send into you the wild animals of the field, which will lay you waste. Leviticus 26:3, 6, 15, 22.
In the same author,
Jehovah your God will cast out the nations before you little by little, lest perhaps the wild animals of the field multiply against you. Deuteronomy 7:22.
In these places 'the wild animals of the field', 'the wild animals of the earth', and 'the wild animals of the forest' stand for the falsities and evils that belong to self-love and love of the world.
[5] Since 'wild animal' means falsity, and falsity can spring from two different origins, that is to say, it may stem from evil or it may stem from good, 9258, 'wild animal' in the Word also means upright nations or gentiles who, though they are subject to falsity, nevertheless lead upright lives. The term 'wild animal' is used in this sense in David,
Every wild animal of the forest is Mine, and beasts on mountains of thousands; I know every bird of the mountains, and the wild animal of My fields is with Me. Psalms 50:10-11.
In the same author,
Praise Jehovah, wild animals and all beasts! Psalms 148:7, 10.
In Isaiah,
All wild animals of My fields - come to eat, all wild animals in the forest. Isaiah 56:9.
In Ezekiel,
In the branches of the cedar, which was Asshur, all the birds of the air made their nests, and under its branches every wild animal of the field brought forth, and in its shadow dwelt all great nations. Ezekiel 31:6.
Voetnoten:
Genesis 16
1
Now Sarai, Abram's wife, bore him no children. She had a handmaid, an Egyptian, whose name was Hagar.
2
Sarai said to Abram, "See now, Yahweh has restrained me from bearing. Please go in to my handmaid. It may be that I will obtain children by her." Abram listened to the voice of Sarai.
3
Sarai, Abram's wife, took Hagar the Egyptian, her handmaid, after Abram had lived ten years in the land of Canaan, and gave her to Abram her husband to be his wife.
4
He went in to Hagar, and she conceived. When she saw that she had conceived, her mistress was despised in her eyes.
5
Sarai said to Abram, "This wrong is your fault. I gave my handmaid into your bosom, and when she saw that she had conceived, I was despised in her eyes. Yahweh judge between me and you."
6
But Abram said to Sarai, "Behold, your maid is in your hand. Do to her whatever is good in your eyes." Sarai dealt harshly with her, and she fled from her face.
7
The angel of Yahweh found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
8
He said, "Hagar, Sarai's handmaid, where did you come from? where are you going?" She said, "I am fleeing from the face of my mistress Sarai."
9
The angel of Yahweh said to her, "Return to your mistress, and submit yourself under her hands."
10
The angel of Yahweh said to her, "I will greatly multiply your seed, that they will not be numbered for multitude."
11
The angel of Yahweh said to her, "Behold, you are with child, and will bear a son. You shall call his name Ishmael, because Yahweh has heard your affliction.
12
He will be like a wild donkey among men. His hand will be against every man, and every man's hand against him. He will live opposite all of his brothers."
13
She called the name of Yahweh who spoke to her, "You are a God who sees," for she said, "Have I even stayed alive after seeing him?"
14
Therefore the well was called Beer Lahai Roi. Behold, it is between Kadesh and Bered.
15
Hagar bore a son for Abram. Abram called the name of his son, whom Hagar bore, Ishmael.
16
Abram was eighty-six years old when Hagar bore Ishmael to Abram.
