1. Where the Lord, in the presence of His disciples, speaks about the consummation of the age, which is the last period of the Church, ¹ towards the end of the predictions regarding its successive states with respect to love and faith, ² He says this:

Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken. And then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the earth mourn; and they shall see the Son of man coming in the clouds of heaven with power and great glory. And He shall send His angels with a trumpet and great voice, and they shall gather together His elect from the four winds, from one end of the heavens to the other. Matthew 24:29-31.

Those who understand these words in accordance with the sense of the letter have no other belief than that at the final period which is called the Last Judgment, all those events will occur as described in that sense. Therefore, they believe not only that the sun and moon will be darkened and the stars will fall from heaven, that the sign of the Lord will appear in the sky and that He Himself will be seen in the clouds as well as angels with trumpets, but also, as is foretold elsewhere, that the whole visible earth will be destroyed, after which a new heaven with a new earth will come into being. Such is the opinion of most men within the Church at the present day. But those who so believe do not know the arcana ³ which lie concealed in every particular of the Word. For, in every particular of the Word there is an internal sense in which are discerned, not the natural and worldly matters such as are in the sense of the letter, but spiritual and heavenly things. Moreover, this is true not only of the meaning of groups of words but it is also true of every single word. ⁴ For the Word has been written by means of pure correspondences ⁵ to the end that the internal sense may be in every particular. The nature of that sense can be confirmed from all that has been said and shown about it in ARCANA CAELESTIA, also from what has been summarized in the explanation of THE WHITE HORSE mentioned in the Revelation. It is in accordance with that sense that the words of the Lord, quoted above, concerning His coming in the clouds of heaven, are to be understood. In that passage, by the "sun" which is to be darkened is signified the Lord as to love, ⁶ by the "moon" the Lord as to faith, ⁷ by the "stars" cognitions ⁸ of good and truth or of love and faith, ⁹ by the "sign" of the Son of man in heaven the manifestation of Divine Truth, by the "tribes of the earth which shall mourn", all things relating to truth and good or to faith and love, ¹⁰ by "the coming of the Lord in the clouds of heaven with power and glory", His presence in the Word and revelation; ¹¹ by "clouds" is signified the sense of the letter of the Word, ¹² and by "glory" the internal sense of the Word, ¹³ by "angels with a trumpet and great voice" is signified heaven whence comes Divine Truth. ¹⁴ Thence it is evident that by those words of the Lord is meant that in the end of the Church when there is no longer any love and consequently no faith, the Lord will open the Word in its internal sense and reveal arcana of heaven. The arcana now revealed in the following pages treat of heaven and hell, and at the same time of man's life after death. The man of the Church at this day knows scarcely anything about heaven and hell or about his life after death, although they are all set forth and described in the Word. Indeed, many people born within the Church even deny them, saying in their hearts, "Who has come from that world and told us?" Lest, therefore, such a negative attitude, which prevails especially with those who have much worldly wisdom, should also infect and corrupt the simple in heart and the simple in faith, it has been granted to me to associate with angels and to talk with them as man with man, also to see the things in the heavens as well as in the hells, and this for thirteen years. Now, therefore, from what I have seen and heard I am permitted to describe these things, in the hope that thus, ignorance may be enlightened and unbelief dispelled. Such immediate revelation is now made because that is what is meant by the Coming of the Lord.

FROM ARCANA CAELESTIA

각주:

6971. 'And do not hear the voice of the former sign' means that if they did not obey what was declared by the Word, then instead of being spiritual and rational they would become people who were not spiritual or rational. This is clear from the meaning of 'hearing' as obeying, dealt with in 2542, 3869, 5017; from the meaning of 'the voice' as what is declared by the Word, dealt with below; and from the meaning of 'the former sign' as an indication that instead of being spiritual and rational they would become people who were not spiritual or rational. The truth of this may be seen from the meaning of 'the serpent' that was made out of Moses' rod when it was thrown onto the earth - the event to which 'the first sign' refers here - as a person who thinks on a sensory and bodily level, 6949, and so is not spiritual or rational. For a person who is sensory- and bodily-minded is not rational, and so is not spiritual either, because he thinks things that are false and desires those that are evil. One who behaves like this is not rational, still less spiritual, for an acceptance of and belief in what is true, together with a life of goodness, since these two come from the Divine, constitute true spirituality within rationality, whereas an acceptance of and belief in what is false, together with a life of evil, are the opposite. For the fact that wholly sensory- and bodily-minded people are like this, see 6844, 6845, 6948, 6949.

[2] Those people become wholly sensory- and bodily-minded who have first had a knowledge of things that belong to the spiritual world but after that have rejected them, and then have adopted fundamental ideas of falsity that are contrary to truths and focused their lives solely on worldly, bodily, and earthly values. They have consequently come to believe that life is meant to be filled with pleasures of every kind, saying, 'What more does a person have while he is alive? When we die, we die; as for the possibility of life after death, has anyone ever come back to talk about it? We have no knowledge of anything that will go on living when the life goes out of a person.' If anyone using rational arguments induces those people to give any thought to eternal life, they think that nothing worse will happen to them than to anyone else, and they immediately go back to living in the way they had done previously. With such people the passageway for the light of heaven to flow in is closed, and at the natural level of their minds the light of heaven is turned into thick darkness, while the light of the world there becomes brightness, 6907, a brightness that shines ever more brilliantly, the more that the light of heaven is darkened. This is why such people do not see the evil in their lives as anything other than goodness, or consequently the false ideas as anything other than true. Here then is the reason why a person becomes sensory- and bodily-minded. In short, once the way is opened for the light of heaven to flow in and then closed, a person is impelled to look downwards, and not upwards. This is done in keeping with Divine order so as to prevent truths once accepted and remaining in a person's inner self from being contaminated by falsities and thereby rendered profane.

[3] The same applies to gentiles who fall away from their religion, though their lot is better than that of people within the Church since what they possess are not truths from the Word, not genuine truths therefore but truths coupled with many misconceptions, which cannot be profaned in the way genuine ones can.

As regards the meaning of 'the voice' as that which is declared by the Word, it should be recognized that frequent use is made of the expression 'the voice'. It is also linked to other things that have nothing to do with a voice, such as the linking of it here to 'the sign' - 'If they do not hear the voice of the former sign they will believe the voice of the latter sign' - and also elsewhere, for example in Nahum,

The voice of the whip and the voice of the sound of the wheel. Nahum 3:2.

And in David,

The rivers have lifted up their voice, more than the voices of many mighty waters. Psalms 93:3-4.

[4] The fact that 'the voice' means a declaration, in the good sense a declaration by the Word, when it is called 'the voice of Jehovah', is clear in David,

The voice of Jehovah is powerful; the voice of Jehovah is glorious; the voice of Jehovah breaks the cedars; the voice of Jehovah flashes forth flames of fire; the voice of Jehovah causes the wilderness to shake; the voice of Jehovah causes the hinds to calve, and strips the forests bare. Psalms 29:3-5; Psalms 7-9.

And elsewhere in the same author,

. . . to Him who rides above the heavens of heavens of old. Behold, He will put forth His voice, a mighty voice. Psalms 68:33.

Here 'voice' stands for Divine Truth, and so for the Word and a declaration made by it. For what more is meant by 'voice', see 219; and for its use in reference to truth, 3563.