스웨덴보그의 저서에서

 

Hemelse Verborgenheden in Genesis en Exodus #2

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2. Maar dat het geheel zowel als het bijzondere, ja het meest bijzondere, tot de kleinste jota toe, geestelijke en hemelse dingen betekent en omhult, weet tot dusver de Christelijke wereld in de verste verte niet, om welke reden zij dan ook voor het Oude Testament weinig aandacht heeft Niettemin kan het hieruit alleen al blijken, dat het Woord – daar het van de Heer is en van de Heer komt - nooit zou kunnen bestaan, tenzij het innerlijk die dingen bevatte, welke van de hemel, de kerk en van het geloof zijn. Anders kon het niet het Woord van de Heer genoemd worden, evenmin zou gezegd kunnen worden, dat daarin enig leven is; want vanwaar zou het leven anders kunnen komen, dan uit de dingen die van het leven zijn, dat wil zeggen, daarvandaan dat het geheel zowel als elke bijzonderheid betrekking heeft op de Heer, Die het leven Zelf is. Iets dat innerlijk niet op Hem ziet, leeft dus niet, ja zelfs, een woord in het Woord, dat niet Hem onthult, of op haar wijze op Hem betrekking heeft, is niet goddelijk.

  
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Nederlandse vertaling door Henk Weevers. Digitale publicatie Swedenborg Boekhuis, van 2012 t/m 2021 op www.swedenborg.nl

스웨덴보그의 저서에서

 

Over het Nieuwe Jeruzalem en haar Hemelse Leer #260

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지금까지 이 번역에는 #_661_까지의 구절이 포함되어 있습니다. 아직 번역이 진행 중일 수 있습니다. 왼쪽 화살표를 누르면 번역이 완료된 마지막 번호를 찾을 수 있습니다.

  
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Published by Swedenborg Boekhuis.

스웨덴보그의 저서에서

 

Arcana Coelestia #8339

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8339. 'With timbrels and with dances' means praise from joy and gladness. This is clear from the meaning of 'timbrel' as that which has regard to an affection for spiritual good, or to the good of truth, and means the delight or joy belonging to it, dealt with just above in 8337; and from the meaning of 'dance' as that which has regard to an affection for spiritual truth, and means the delightful feeling or gladness belonging to it, dealt with below. In ancient times not only musical instruments and singing served to bear witness to gladness of heart but also dancing. Joyful feelings in the heart or interior things erupted into various activities in the body, such as singing and also dancing. Since in ancient times the glad feelings excelling all others were spiritual ones, that is, feelings springing from affections belonging to spiritual kinds of love, which were affections for goodness and truth, people were allowed, when they engaged in singing and musical harmony, to dance as well and so in dancing also to bear witness to their joy. This explains why 'dancing' is mentioned in the Word, meaning the glad feelings that belong to affections for truth, or to faith grounded in good or charity, as in Jeremiah,

Again you will adorn your timbrels, 1 and will go forth in the dance of the merrymakers. Their life 2 will become like a watered garden, and they will not sorrow any more. Then will the virgin rejoice in the dance, and the young men and the old together. Jeremiah 31:4, 12-13.

In the same prophet,

The joy of our heart has ceased 3 , our dance has been turned into mourning. Lamentations 5:15

In David,

You have turned for me my mourning into dancing. Psalms 30:11.

In the same author,

Let them praise His name in dancing, with timbrel and harp let them make melody to Him. Psalms 149:3; 150:4.

Also the gentiles played and danced when they worshipped their gods, as is clear in Exodus 32:6, 19.

[2] The words 'joy and gladness' are used because 'joy' in the Word has reference to good and 'gladness' to truth. This is why 'joy' and 'gladness' are mentioned many times in the Word both together, as in Isaiah,

Behold, joy and gladness consist in slaying oxen ... Isaiah 22:13.

In the same prophet,

They will obtain joy and gladness, and sorrow and sighing will flee away. Isaiah 35:10.

In the same prophet, Joy and gladness will be found in Zion, confession and the voice of song. Isaiah 51:3, 11.

In Jeremiah,

The voice of joy and the voice of gladness, and the voice of the bridegroom and the voice of the bride. Jeremiah 33:11.

In Zechariah,

The fast of the tenth [month] will be to the house of Judah one of joy and gladness. Zechariah 8:19.

In David,

You shall cause me to hear joy and gladness. Psalms 51:8.

In these places both are mentioned because 'joy' has reference to good and 'gladness' to truth; if this were not so the use of one word would have been sufficient. This holy way of speaking is used in the Word in order that the heavenly marriage, that is, the marriage of goodness and truth, might be present in every detail there, 683, 793, 801, 2173, 2516, 2712, 4138 (end), 5138, 5502, 7945.

각주:

1. See footnote on page 138.

2. lit. soul

3. Reading cessavit (has ceased), which Swedenborg has in his rough draft, for cessabit (will cease).

  
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Thanks to the Swedenborg Society for the permission to use this translation.