스웨덴보그의 저서에서

 

Arcana Coelestia #9371

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9371. THE INTERNAL SENSE.

Verses 1-2. And He said unto Moses, Come up unto Jehovah, thou and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and bow yourselves afar off; and Moses, he alone, shall come near unto Jehovah; and they shall not come near; and the people shall not come up with him. “And He said unto Moses,” signifies that which concerns the Word in general; “come up unto Jehovah,” signifies conjunction with the Lord; “thou and Aaron,” signifies the Word in the internal sense and the external sense; “Nadab and Abihu,” signifies doctrine from both senses; “and seventy of the elders of Israel,” signifies the chief truths of the church which are of the Word, or of doctrine, and which agree with good; “and bow yourselves afar off,” signifies humiliation and adoration from the heart, and then the influx of the Lord; “and Moses, he alone, shall come near unto Jehovah,” signifies the conjunction and presence of the Lord through the Word in general; “and they shall not come near,” signifies no separate conjunction and presence; “and the people shall not come up with him,” signifies no conjunction whatever with the external apart from the internal.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

스웨덴보그의 저서에서

 

Arcana Coelestia #4736

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4736. Cast him into this pit that is in the wilderness. That this signifies that they should conceal it meanwhile among their falsities, that is, that they should regard it as false, but still retain it because it was of importance to the church, is evident from the signification of a “pit,” as being falsities (see n. 4728); and from the signification of a “wilderness,” as being where there is no truth. For the word “wilderness” has a wide signification, it means where the land is uninhabited, and thus not cultivated; and when predicated of the church, it denotes where there is no good, and consequently no truth (n. 2708, 3900). Thus by a “pit in the wilderness” are here meant falsities in which there is no truth, because no good. It is said in which there is no truth because no good; for when anyone believes that faith saves without works, truth may indeed exist, but still it is not truth in him, because it does not look to good, nor is it from good. This truth is not alive, because it has in it a principle of falsity, consequently with anyone who has such truth, the truth is but falsity from the principle which rules in it. The principle is like the soul, from which the rest have their life. On the other hand there are falsities which are accepted as truths, when there is good in them, especially if it is the good of innocence, as with the Gentiles and also with many within the church.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

성경

 

2 Kings 1

공부

1 Moab rebelled against Israel after the death of Ahab.

2 Ahaziah fell down through the lattice in his upper room that was in Samaria, and was sick. So he sent messengers, and said to them, "Go, inquire of Baal Zebub, the god of Ekron, whether I will recover of this sickness."

3 But the angel of Yahweh said to Elijah the Tishbite, "Arise, go up to meet the messengers of the king of Samaria, and tell them, 'Is it because there is no God in Israel, that you go to inquire of Baal Zebub, the God of Ekron?

4 Now therefore thus says Yahweh, "You shall not come down from the bed where you have gone up, but shall surely die."'" Elijah departed.

5 The messengers returned to him, and he said to them, "Why is it that you have returned?"

6 They said to him, "A man came up to meet us, and said to us, 'Go, return to the king who sent you, and tell him, "Thus says Yahweh, 'Is it because there is no God in Israel, that you send to inquire of Baal Zebub, the God of Ekron? Therefore you shall not come down from the bed where you have gone up, but shall surely die.'"'"

7 He said to them, "What kind of man was he who came up to meet you, and told you these words?"

8 They answered him, "He was a hairy man, and wearing a leather belt around his waist." He said, "It is Elijah the Tishbite."

9 Then [the king] sent a captain of fifty with his fifty to him. He went up to him; and behold, he was sitting on the top of the hill. He said to him, "Man of God, the king has said, 'Come down!'"

10 Elijah answered to the captain of fifty, "If I am a man of God, let fire come down from the sky, and consume you and your fifty!" fire came down from the sky, and consumed him and his fifty.

11 Again he sent to him another captain of fifty and his fifty. He answered him, "Man of God, the king has said, 'Come down quickly!'"

12 Elijah answered them, "If I am a man of God, let fire come down from the sky, and consume you and your fifty!" The fire of God came down from the sky, and consumed him and his fifty.

13 Again he sent the captain of a third fifty with his fifty. The third captain of fifty went up, and came and fell on his knees before Elijah, and begged him, and said to him, "Man of God, please let my life, and the life of these fifty your servants, be precious in your sight.

14 Behold, fire came down from the sky, and consumed the two former captains of fifty with their fifties. But now let my life be precious in your sight."

15 The angel of Yahweh said to Elijah, "Go down with him. Don't be afraid of him." He arose, and went down with him to the king.

16 He said to him, "Thus says Yahweh, 'Because you have sent messengers to inquire of Baal Zebub, the god of Ekron, is it because there is no god in Israel to inquire of his word? Therefore you shall not come down from the bed where you have gone up, but shall surely die.'"

17 So he died according to the word of Yahweh which Elijah had spoken. Jehoram began to reign in his place in the second year of Jehoram the son of Jehoshaphat king of Judah; because he had no son.

18 Now the rest of the acts of Ahaziah which he did, aren't they written in the book of the chronicles of the kings of Israel?