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What the Bible says about Love

작가: John Odhner
tiny hand my love, by Jenny Stein

Someone once asked Jesus,

"Which is the first commandment of all?"

Jesus answered him,

"The first of all the commandments is 'Hear O Israel, the Lord our God, the Lord is one. And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.' This is the first commandment. And the second, like it, is this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these." (Luke 12:28-34)

Above All Things

So, the commandments about loving God and others are first and foremost. There is no other greater. Jesus even said that "all the Law and the Prophets hang upon these two commandments." (Matthew 22:40)

And in fact, this teaching is echoed throughout the Bible:

Peter wrote, "Above all things have fervent love for one another." (1 Peter 4:8)

Paul also said that we should put on love above all else (see Colossians 3:14), and that we should "owe no one anything except to love one another." (Romans 13:8)

Love is called "more excellent than any other gift or ability." (1 Corinthians 12:31)

"Now abide faith, hope and love, these three; but the greatest of these is love." (1 Corinthians 13:13)

The law of love is called the "royal law" (James 2:8), which we are "taught by God." (1 Thessalonians 4:9)

We are asked to "make love our greatest aim," (1 Corinthians 14:19, and to "be rooted and grounded in love." (Ephesians 3:17)

These laws about love are so important that the Lord said they should be in your heart.

"You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up." (Deuteronomy 6:6,7)

"Let all that you do be done with love." (1 Corinthians 16:14)

Power Against Evil

There are some very good reasons why we are directed to have love above everything else. One reason is that love has power over evil.

Paul wrote,

"Do not be overcome by evil, but overcome evil with good." (Romans 12:21)

A person who genuinely loves God and his neighbor will want to overcome any evil in himself that is against God or hurts the neighbor.

For example,

"love does not envy, does not parade itself, is not puffed up, does not behave rudely, does not seek its own, is not provoked, does not think evil, does not rejoice in injustice." (1 Corinthians 13:4-6)

Since love is opposed to doing evil, it fulfills all the laws against evil.

"Owe no one anything but to love one another, for he who loves another has fulfilled the law; and for this, You shall not commit adultery,' You shall not murder,' You shall not steal,' You shall not bear false witness,' You shall not covet,' or if there is any other commandment, it is summed up in this saying, namely, You shall love your neighbor as yourself.' Love does no harm to a neighbor; therefore love is the fulfillment of the law." (Romans 13:8-10)

Since love leads us to turn from evil, it also brings forgiveness. Jesus once said of a woman that "her sins, which are many, are forgiven, for she loved much." (Luke 7:47)

He also said, "Blessed are the merciful, for they shall obtain mercy." (Matthew 5:7)

Patient Love

Love also brings patience. "Love suffers long...bears all thing...endures all things. Love never fails." (1 Corinthians 13:4-8)

Jacob loved Rachel very much, and was willing to labor for her father seven years in order to win her hand in marriage. "So Jacob served seven years for Rachel, and they seemed but a few days to him because of the love he had for her." (Genesis 29:20)

Born Again by Love

Another reason why love comes above all else is that it is through love that a person is born again. Peter described the process of rebirth as "purifying your souls in obeying the truth through the spirit in sincere love of the brethren."(1 Peter 1:22)

John put it more simply:

"Everyone who loves is born of God." (1 John 4:7)

We pass from death to life when we love others. (See 1 John 3:14)

The reason we become born again when we love others, is that then we become like God. Jesus asked us to love others as He as loved us. (See John 13:34, 15:12)

When we have His kind of love for all people, we become reborn as His children. (See Matthew 5:43, Luke 6:35)

When Is a Christian a Christian?

Since the first and foremost of all God's commands is to love the Lord and the neighbor, the primary mark that identifies a Christian is the love he has for others.

Jesus said,

"By this all will know that you are My disciples, if you have love for one another." (John 13:35)

Again and again we are asked to judge ourselves by the love we have for others:

Let us not love in word or in tongue, but in deed and in truth. And by this we know that we are of the truth, and shall assure our hearts before Him. (1 John 3:18,19)

If we love one another, God abides in us, as His love has been perfected in us. (1 John 4:12)

We know that we have passed from death to life, because we love the brethren. He who does not love his brother abides in death. (1 John 3:14)

He who does good is of God, but he who does evil has not seen God. (3 John 1:11, and see also, 1 John 2:3-5, 3:10; 4:7,8)

Faith and Love

For some people, faith is more important than love. Some are more concerned about whether a Christian has the right beliefs than they are about how he lives and loves. Of course, faith is important--how can a person love God without believing in God? How can you be loving, unless you are also faithful? In the New Testament, these two go hand in hand. Consider how often, for instance, we find phrases like "faith and love." (1 Timothy 1:14; 2:15; 4:12; 6:11; 2 Timothy 1:13; 2:22; 3:10; Titus 2:2)

Faith by itself is useless. It cannot save a person. It is dead faith. (James 2:14,17)

"Even the devils believe--and tremble." (James 2:19)

It doesn't matter how much faith you have--it is still nothing without love.

"Though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing." (1 Corinthians 13:2)

Worship and Love

Worship and ritual are likewise useless without love. The Lord desires "mercy and not sacrifice." (Hosea 6:6; Matthew 9:13; 12:7)

Love is "more than all the whole burnt offerings," (Mark 12:33) and better than the most careful tithing. (See Luke 11:42)

"And what does the Lord require of you but to do justice and to love mercy and to walk humbly with your God?" (Micah 6:8)

Love Brings Faith

One reason love and faith should never be separated is that love is the source of faith. Love "believes all things." (1 Corinthians 13:6)

Love "rejoices in the truth." (1 Corinthians 13:7)

A person who loves others "knows God for God is love." (1 John 4:8)

Real belief must be from the heart. (Romans 10:10)

Thus "a person who loves his brother abides in the light." (1 John 2:9,10; compare John 3:19,20)

Love Saves

As it is love that brings a person to believe, it is also love that brings a person to heaven. Someone asked Jesus how he could have eternal life. Jesus answered that he would have it if he would just love the Lord and love his neighbor. (Luke 10:25, 28; see also Matthew 19:17-19)

A person who puts love in the first place, He said, is "not far from the Kingdom of God." (Mark 12:34)

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Matthew 22:40

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40 On these two commandments hang all the law and the prophets.

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Luke 13

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1 Now there were some present at the same time who told him about the Galileans, whose blood Pilate had mixed with their sacrifices.

2 Jesus answered them, "Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things?

3 I tell you, no, but unless you repent, you will all perish in the same way.

4 Or those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem?

5 I tell you, no, but, unless you repent, you will all perish in the same way."

6 He spoke this parable. "A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.

7 He said to the vine dresser, 'Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?'

8 He answered, 'Lord, leave it alone this year also, until I dig around it, and fertilize it.

9 If it bears fruit, fine; but if not, after that, you can cut it down.'"

10 He was teaching in one of the synagogues on the Sabbath day.

11 Behold, there was a woman who had a spirit of infirmity eighteen years, and she was bent over, and could in no way straighten herself up.

12 When Jesus saw her, he called her, and said to her, "Woman, you are freed from your infirmity."

13 He laid his hands on her, and immediately she stood up straight, and glorified God.

14 The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!"

15 Therefore the Lord answered him, "You hypocrites! Doesn't each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water?

16 Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?"

17 As he said these things, all his adversaries were disappointed, and all the multitude rejoiced for all the glorious things that were done by him.

18 He said, "What is the Kingdom of God like? To what shall I compare it?

19 It is like a grain of mustard seed, which a man took, and put in his own garden. It grew, and became a large tree, and the birds of the sky lodged in its branches."

20 Again he said, "To what shall I compare the Kingdom of God?

21 It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened."

22 He went on his way through cities and villages, teaching, and traveling on to Jerusalem.

23 One said to him, "Lord, are they few who are saved?" He said to them,

24 "Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able.

25 When once the master of the house has risen up, and has shut the door, and you begin to stand outside, and to knock at the door, saying, 'Lord, Lord, open to us!' then he will answer and tell you, 'I don't know you or where you come from.'

26 Then you will begin to say, 'We ate and drank in your presence, and you taught in our streets.'

27 He will say, 'I tell you, I don't know where you come from. Depart from me, all you workers of iniquity.'

28 There will be weeping and gnashing of teeth, when you see Abraham, Isaac, Jacob, and all the prophets, in the Kingdom of God, and yourselves being thrown outside.

29 They will come from the east, west, north, and south, and will sit down in the Kingdom of God.

30 Behold, there are some who are last who will be first, and there are some who are first who will be last."

31 On that same day, some Pharisees came, saying to him, "Get out of here, and go away, for Herod wants to kill you."

32 He said to them, "Go and tell that fox, 'Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.

33 Nevertheless I must go on my way today and tomorrow and the next day, for it can't be that a prophet perish outside of Jerusalem.'

34 "Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!

35 Behold, your house is left to you desolate. I tell you, you will not see me, until you say, 'Blessed is he who comes in the name of the Lord!'"

   

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