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Ezekiel 1

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1 And it cometh to pass, in the thirtieth year, in the fourth [month], in the fifth of the month, and I [am] in the midst of the Removed by the river Chebar, the heavens have been opened, and I see visions of God.

2 In the fifth of the month -- it is the fifth year of the removal of the king Jehoiachin --

3 hath the word of Jehovah certainly been unto Ezekiel son of Buzi the priest, in the land of the Chaldeans, by the river Chebar, and there is on him there a hand of Jehovah.

4 And I look, and lo, a tempestuous wind is coming from the north, a great cloud, and fire catching itself, and brightness to it round about, and out of its midst as the colour of copper, out of the midst of the fire.

5 And out of its midst [is] a likeness of four living creatures, and this [is] their appearance; a likeness of man [is] to them,

6 and four faces [are] to each, and four wings [are] to each of them,

7 and their feet [are] straight feet, and the sole of their feet [is] as a sole of a calf's foot, and they are sparkling as the colour of bright brass;

8 and hands of man under their wings -- on their four sides, and their faces and their wings -- [are] to them four;

9 joining one unto another [are] their wings, they turn not round in their going, each straight forward they go.

10 As to the likeness of their faces, the face of a man, and the face of a lion, toward the right [are] to them four, and the face of an ox on the left [are] to them four, and the face of an eagle [are] to them four.

11 And their faces and their wings are separate from above, to each [are] two joining together, and two are covering their bodies.

12 And each straight forward they go, whither the spirit is to go, they go, they turn not round in their going.

13 As to the likeness of the living creatures, their appearances [are] as coals of fire -- burning as the appearance of lamps; it is going up and down between the living creatures, and brightness [is] to the fire, and out of the fire is going forth lightning.

14 And the living creatures are running, and turning back, as the appearance of the flash.

15 And I see the living creatures, and lo, one wheel [is] in the earth, near the living creatures, at its four faces.

16 The appearance of the wheels and their works [is] as the colour of beryl, and one likeness [is] to them four, and their appearances and their works [are] as it were the wheel in the midst of the wheel.

17 On their four sides, in their going they go, they turn not round in their going.

18 As to their rings, they are both high and fearful, and their rings [are] full of eyes round about them four.

19 And in the going of the living creatures, the wheels go beside them, and in the living creatures being lifted up from off the earth, lifted up are the wheels.

20 Whither the spirit is to go, they go, thither the spirit [is] to go, and the wheels are lifted up over-against them, for a living spirit [is] in the wheels.

21 In their going, they go; and in their standing, they stand; and in their being lifted up from off the earth, lifted up are the wheels over-against them; for a living spirit [is] in the wheels.

22 And a likeness [is] over the heads of the living creatures of an expanse, as the colour of the fearful ice, stretched out over their heads from above.

23 And under the expanse their wings [are] straight, one toward the other, to each are two covering on this side, and to each are two covering on that side -- their bodies.

24 And I hear the noise of their wings, as the noise of many waters, as the noise of the Mighty One, in their going -- the noise of tumult, as the noise of a camp, in their standing they let fall their wings.

25 And there is a voice from above the expanse, that [is] above their head: in their standing they let fall their wings.

26 And above the expanse that [is] over their head, as an appearance of a sapphire stone, [is] the likeness of a throne, and on the likeness of the throne a likeness, as the appearance of man upon it from above.

27 And I see as the colour of copper, as the appearance of fire within it round about, from the appearance of his loins and upward, and from the appearance of his loins and downward, I have seen as the appearance of fire, and brightness [is] to it round about.

28 As the appearance of the bow that is in a cloud in a day of rain, so [is] the appearance of the brightness round about.

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Ezekiel 8:15

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15 And He saith unto me, `Hast thou seen, son of man? again thou dost turn, thou dost see greater abominations than these.'

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Arcana Coelestia #9841

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9841. 'And you shall take two shoham stones' means the interior memory formed from the truths of faith that spring from love. This is clear from the meaning of 'stones' as truths, dealt with in 114, 643, 1298, 3720, 6426, 8609, and of 'shoham stones' as the truths of faith springing from love, 9476. The reason why the memory is meant by these stones is that the names of the sons of Israel were engraved on them and an engraving on stones means a memory composed of real things which are to remain there permanently. The engraving or inscription of the Law on tablets of stone for example means those things which have been imprinted on a person's memory and life and which for this reason are to remain there permanently, see 9416 (end). The engraving or inscription on stones has this meaning because the human memory has truths imprinted on it, also ideas that have the appearance of truth, so much so that it is fashioned from them. Stones furthermore mean truths, and when an engraving on them is mentioned a memory where truths reside is meant, as is meant by 'the engraving on the hands' in Isaiah,

Even though they may forget, yet I will not forget you. Behold, I have engraved you upon [My] hands. Isaiah 49:15-16.

This explains why those stones are called 'stones of remembrance for the sons of Israel' in verse 12 below.

[2] The reason why the interior memory is meant by 'the shoham stones', on account of the engraving on them, is that even as the inscriptions, which were the names of the sons of Israel, mean spiritual truths, regarding which, see what follows below, and also the actual stones mean spiritual truths, so a person's interior memory must consist of such truths. For a person has two memories, exterior and interior; the exterior memory is natural, shaped therefore by such things as occur in the world, whereas the interior memory is spiritual, shaped by such as occur in heaven, see 2469-2494, 5212, 8067.

[3] The meaning of stones with engraving on them as the [interior] memory on which truths have been inscribed has its origin in representatives in heaven. People who enter the next life after death, bringing with them truths of faith that are present solely in the natural or exterior memory, and not in the spiritual or interior memory, seem to themselves when they go out to be wandering about among stony rocks and in forests. But those bringing with them truths of faith present in the spiritual memory as well seem to themselves when they go out to be walking among cultivated hills and also in gardens. The reason for this is that truths present in the exterior or natural memory, where they exist as known facts, are not at all part of life unless they are present at the same time in the interior or spiritual memory, for the truths present in this memory have become part of life, the interior or spiritual memory being the book of a person's life, 2474; and the things that compose life are represented in heaven by gardens, olive groves, and vineyards, and by rose beds and lawns, and those that compose charity by the hills where such places are situated, 6435. Those however which do not compose life are represented by stony places and thickets which are bare and rugged.

[4] What the truths of faith that spring from love are must also be stated briefly. Truths of faith springing from love are ones which love dictates, and so ones which derive their very being from love; in those truths there is life, because whatever springs from love has life in it. Truths of faith springing from love therefore are those which are directly concerned with love to the Lord and charity towards the neighbour, these being the truths which love dictates. The whole Word consists of teachings that present such truths, for in its spiritual sense the Word deals solely with such things as have to do with the Lord and such as have to do with the neighbour, thus such things as have to do with love to the Lord and towards the neighbour. For this reason the Word too has life in it. This is what is meant by the statement 'on these two commandments the Law and the Prophets depend', Matthew 22:38, 40, 'the Law and the Prophets' being the Word in its entirety. The truths of faith springing from love however do not consist in a bare knowledge of such truths that resides in a person's memory and consequently in his understanding. Rather they are affections inherently present in the person's life; for what a person loves and therefore does is inherently present in his life. There are also truths of faith which are not directly concerned with love, but merely lend support closely or remotely to those which are directly concerned with it. These truths of faith are called secondary truths. For the truths of faith are like families and their successive generations coming down from one and the same father. The father of those truths is the good of love, received from the Lord and consequently offered to Him. Thus their father is the Lord, for whether you say the Lord or love received from Him and consequently offered to Him, it amounts to the same thing. Love is spiritual togetherness and causes Him to be where that love is; for assuredly love causes the one who is loved to be present within itself.

  
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Thanks to the Swedenborg Society for the permission to use this translation.