성경

 

Hosea 8

공부

   

1 "Put the trumpet to your lips! Something like an eagle is over Yahweh's house, because they have broken my covenant, and rebelled against my law.

2 They cry to me, 'My God, we Israel acknowledge you!'

3 Israel has cast off that which is good. The enemy will pursue him.

4 They have set up kings, but not by me. They have made princes, and I didn't approve. Of their silver and their gold they have made themselves idols, that they may be cut off.

5 Let Samaria throw out his calf idol! My anger burns against them! How long will it be until they are capable of purity?

6 For this is even from Israel! The workman made it, and it is no God; indeed, the calf of Samaria shall be broken in pieces.

7 For they sow the wind, and they will reap the whirlwind. He has no standing grain. The stalk will yield no head. If it does yield, strangers will swallow it up.

8 Israel is swallowed up. Now they are among the nations like a worthless thing.

9 For they have gone up to Assyria, like a wild donkey wandering alone. Ephraim has hired lovers for himself.

10 But although they sold themselves among the nations, I will now gather them; and they begin to waste away because of the oppression of the king of mighty ones.

11 Because Ephraim has multiplied altars for sinning, they became for him altars for sinning.

12 I wrote for him the many things of my law; but they were regarded as a strange thing.

13 As for the sacrifices of my offerings, they sacrifice flesh and eat it; But Yahweh doesn't accept them. Now he will remember their iniquity, and punish their sins. They will return to Egypt.

14 For Israel has forgotten his Maker and built palaces; and Judah has multiplied fortified cities; but I will send a fire on his cities, and it will devour its fortresses."

   

주석

 

Jacob or Israel (the man)

  

Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to meet Esau, and the angel tells him that his name will be changed. After he is reconciled with Esau, they go their separate ways. Jacob moves to Shechem and then on to Bethel, where he builds an altar to the Lord. The Lord appears to him there, renews the covenant He first made with Abraham and again tells him that his name will be Israel (Genesis 35). The story goes on to tell of Benjamin's birth and Rachel's death in bearing him, and then of Jacob's return to Isaac and Isaac's death and burial. But at that point the main thread of the story leaves Israel and turns to Joseph, and Israel is hardly mentioned until after Joseph has risen to power in Egypt, has revealed himself to his brothers and tells them to bring all of their father's household down to Egypt. There, before Israel dies, he blesses Joseph's sons, plus all his own sons. After his death he is returned to the land of Canaan for burial in Abraham's tomb. In the story of Jacob and Esau, Jacob represents truth, and Esau good. Jacob's stay in Padan-Aram, and the wealth he acquired there, represent learning the truths of scripture, just as we learn when we read the Ten Commandments or the Sermon on the Mount. The change of name from Jacob to Israel represents the realization that what we learn should not simply be knowledge, but should be the rules of our life, to be followed by action. This action is the good that Esau has represented in the story up to that time, but after the reconciliation between Jacob and Esau, Jacob as Israel now represents the truth and the good, together. It is interesting that even after his name change Jacob is rarely called Israel. Sometimes he is called one and sometimes the other, and sometimes he is called both Jacob and Israel in the same verse (Genesis 46:2, 5, & 8 also Psalm 14:7). This is because Jacob represents the external person and Israel the internal person, and even after the internal person comes into being, we spend much of our lives living on the external level.

(참조: Arcana Coelestia 4274, 4292, 4570, 5595, 6225, 6256, Genesis 2:5, 46:8)