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Ezekiel 33

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1 Again the word of the LORD came to me, saying,

2 Son of man, speak to the children of thy people, and say to them, When I bring the sword upon a land, if the people of the land take a man of their borders, and set him for their watchman:

3 If when he seeth the sword come upon the land, he shall blow the trumpet, and warn the people;

4 Then whoever heareth the sound of the trumpet, and taketh not warning; if the sword shall come and take him away, his blood shall be upon his own head.

5 He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.

6 But if the watchman shall see the sword come, and blow not the trumpet, and the people be not warned; if the sword shall come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.

7 So thou, O son of man, I have set thee a watchman to the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.

8 When I say to the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thy hand.

9 Nevertheless, if thou shalt warn the wicked of his way to turn from it; if he shall not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.

10 Therefore, O thou son of man, speak to the house of Israel; Thus ye speak, saying, If our transgressions and our sins are upon us, and we pine away in them, how should we then live?

11 Say to them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked should turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

12 Therefore, thou son of man, say to the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall by it in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.

13 When I shall say to the righteous, that he shall surely live; if he shall trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.

14 Again, when I say to the wicked, Thou shalt surely die; if he shall turn from his sin, and do that which is lawful and right;

15 If the wicked shall restore the pledge, give again that which he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.

16 None of his sins that he hath committed shall be mentioned to him: he hath done that which is lawful and right; he shall surely live.

17 Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.

18 When the righteous turneth from his righteousness, and committeth iniquity, for that he shall even die.

19 But if the wicked shall turn from his wickedness, and do that which is lawful and right, for that he shall live.

20 Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.

21 And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came to me, saying, The city is smitten.

22 Now the hand of the LORD was upon me in the evening, before he that had escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.

23 Then the word of the LORD came to me, saying,

24 Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given to us for inheritance.

25 Wherefore say to them, Thus saith the Lord GOD; Ye eat with the blood, and lift up your eyes towards your idols, and shed blood: and shall ye possess the land?

26 Ye stand upon your sword, ye work abomination, and ye defile every one his neighbor's wife: and shall ye possess the land?

27 Say thou thus to them, Thus saith the Lord GOD; As I live, surely they that are in the wastes shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that are in the forts and in the caves shall die by the pestilence.

28 For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.

29 Then shall they know that I am the LORD, when I have laid the land most desolate because of all their abominations which they have committed.

30 Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the LORD.

31 And they come to thee as the people come, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they show much love, but their heart goeth after their covetousness.

32 And lo, thou art to them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do not perform them.

33 And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them.

   

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Jeremiah 25:26

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26 And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.

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Sacred Scripture #13

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13. In chapter 9 of Revelation we read,

The fifth angel sounded. And I saw a star fallen from heaven to the earth. To him was given the key to the bottomless pit. And he opened the bottomless pit, and smoke arose out of the pit like the smoke of a great furnace; and the sun and the air were darkened because of the smoke of the pit. And out of the smoke locusts came onto the earth. And to them was given power, as the scorpions of the earth have power. The shapes of the locusts were like horses prepared for battle. On their heads were what seemed to be golden crowns, and their faces were like human faces. They had hair like women’s hair, and their teeth were like those of lions. They had breastplates of iron, and the sound of their wings was like the sound of chariots with many horses running into battle. And they had tails like scorpions, and there were stingers in their tails. Their power was to hurt people for five months. And they had as king over them the angel of the bottomless pit, whose name in Hebrew is Abaddon, but in Greek he has the name Apollyon. [Revelation 9:1-3, 7-11]

Readers will not understand this either unless the spiritual meaning has been unveiled to them, because nothing in it is an empty statement. Everything, every detail, has meaning. It is about the state of the church when all the truth it has recognized in the Word lies in ruins, and when those who have become limited to their physical senses therefore convince themselves that falsities are truths.

[2] The star fallen from heaven means the ruined state of the truth that was once recognized.

The darkened sun and air mean the light of truth turned into darkness.

The locusts that came out of the smoke of the pit mean false beliefs built on the outward kind of thinking characteristic of people who have become limited to their physical senses and see and evaluate everything on the basis of deceptive appearances.

Scorpions mean the force of their rhetoric.

The locusts looking like horses prepared for battle means their rationalizing as though they understood what was true.

The locusts having what seemed to be golden crowns on their heads and having faces that looked human means that it seemed to them that they were triumphant and wise.

Their having hair like women’s hair means that it seemed to them that they were genuinely devoted to truth.

Their having teeth like those of lions means that their sensory impressions (which are the most superficial aspects of the earthly self) seemed to them to have power over everything.

[3] Their having breastplates like breastplates of iron means the arguments from deceptive appearances that they use in order to fight and prevail.

The sound of their wings being like the sound of chariots with many horses running into battle means their rationalizations, based on supposedly true teachings from the Word, for which they feel compelled to fight.

Their having tails like scorpions means their persuasive ability.

Their having stingers in their tails means their skills in using this ability to deceive.

Their having power to hurt people for five months means that they induce a kind of stupor in people who are devoted to understanding what is true and perceiving what is good.

Their having as king over them the angel of the abyss whose name is Abaddon and Apollyon means that their false principles come from hell, where all the people are totally materialistic and in love with their own intelligence.

[4] This is the spiritual meaning of these words, none of which is obvious in the literal meaning. It is the same throughout the Book of Revelation.

Bear in mind that, when spiritually understood, everything is bound together in an ongoing connection, and every single word in the literal or earthly meaning contributes to its elegant construction. So if one little word were taken away, a connection would be broken and a link would be lost. To prevent this from happening, the command not to take away a word is appended to the end of this prophetic book (Revelation 22:19). It is the same with the prophetic books of the Old Testament: so that nothing would be lost, the Lord’s divine providence arranged that their details were counted right down to the letters, which was done by the Masoretes.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.