3504.'So that my soul may bless you' means allying it to its own life, consequently life that corresponds to the rational. This is clear from the meaning of 'being blessed' as being endowed with celestial and spiritual good, dealt with in 981, 1731, 2846, 3017, 3406. For the good of early childhood and consequently the good of life, which is the same as the good of the natural, and which is represented by 'Esau', is not spiritual good, for the good of early childhood is devoid of knowledge and intelligence, and so of wisdom. The good of early childhood becomes spiritual good through the implantation of truth, and so through regeneration, see 1616, 1802, 2280, 2290, 2291, 2299, 2304, 2305, 2307, 3494 (end). This is how the correspondence between rational things and natural is effected, and so how the allying of the natural man to the life of the rational is effected. This allying to its own life is what is meant by 'my soul may bless you'.

3017. 'And Jehovah blessed Abraham in all things' means when all things had been re-arranged by the Lord into Divine order, or what amounts to the same, when the Lord had re-arranged all things into Divine order. This is clear from the consideration that 'Jehovah' is the Lord as regards the Divine Itself, 1343, 1736, 1815, 2004, 2005, 2018, 2025, 2921, in which case 'Abraham' represents the Lord as regards the Divine Human, 2833, 2836. Consequently when it is said that 'Jehovah blessed Abraham in all things' the meaning in the internal sense is that the Lord from the Divine Itself re-arranged all things in His Human into Divine order, for when 'blessing' is spoken of in regard to the Lord's Human it means those things. 'Being blessed', when it has reference to man, means being enriched with spiritual and celestial good, 981, 1096, 1420, 1422; and he is so enriched when the things residing with him are re-arranged by the Lord into a spiritual and celestial order, and so into the image and likeness of Divine order, 2475. The regeneration of man is nothing else.

[2] But what is described by the statement that all things were re-arranged into Divine order by the Lord within the Divine Human is evident from what follows in the present chapter. It describes how His Divine Rational, represented by Isaac, which had been conceived from the Divine Good, represented by Abraham, and born from the Divine Truth, represented by Sarah, was now re-arranged into that Divine order, to the end that Divine Truths from the Human itself could be joined to it. These are the arcana which this chapter contains in the internal sense and which angels possess from the Lord in full light, for in the light of heaven they are plain to see as if in broad daylight. But in the light of the world in which man dwells hardly anything is visible except dimly and in some small measure with a regenerate person, since he also dwells in some light belonging to heaven.