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και-C ειπον-VBI-AAS3S εγω-
P--DS και-C συ-
P--NS πινω-VB--AAD2S και-C ο-
A--DPF καμηλος-N2--DPF συ-
P--GS υδρευω-VF--FMI1S ουτος-
D--NSF ο-
A--NSF γυνη-N3K-NSF ος-
--ASF ετοιμαζω-VAI-AAI3S κυριος-N2--NSM ο-
A--DSM εαυτου-
D--GSM θεραπων-N3--DSM *ισαακ-N---DSM και-C εν-P ουτος-
D--DSM γιγνωσκω-VF--FMI1S οτι-C ποιεω-VX--XAI2S ελεος-N3E-ASN ο-
A--DSM κυριος-N2--DSM εγω-
P--GS *αβρααμ-N---GSM
3072. 'Let her be the one whom You have appointed for Your servant Isaac' means the joining together of Divine truth and Divine Good in the Rational. This is clear from the meaning of 'appointing', that is to say, the woman, as joining together by means of a marriage covenant, and from the representation of 'Isaac' as the Divine good of the Rational, dealt with above in 3024. Rebekah - to whom 'her' refers here - represents Divine truth that was to be joined to the Divine Good of the Rational, as stated in various places above and as is evident from the details in the internal sense in this chapter.
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